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1 " But the old traditions of sectarian misdirection still in spite of a certain advance in technical efficiency, cripple and distort the general mind. " All that has been changed," cry indignant teachers under criticism. But the evidence that this teaching of theirs still fails to produce a public that is alert, critical, and capable of vigorous readjustment in the face of overwhelming danger, is to be seen in the newspapers that satisfy the Tewler public, the arguments and slogans that appeal to it, the advertisements that succeed with it, the stuff it swallows. It is a press written by Homo Tewler for Homo Tewler all up and down the scale. The Times Tewler, the Daily Mail Tewler, the Herald, the Tribune, the Daily Worker; there is no difference except a difference in scale and social atmosphere. Through them all ran the characteristic Tewler streak of willful ignorance, deliberate disingenuousness, and self-protective illusion. "
2 " My discourse leads to the truth; the mind is great and guided by this teaching is able to arrive at some understanding. When the mind has understood all things and found them to be in harmony with what has been expounded by the teachings, it is faithful and comes to rest in that beautiful faith. "
― Hermes Trismegistus
3 " If the Emperor had not delivered his [15 August 1945] address urging the Japanese people to lay down their swords—if that speech had been a call instead for the Honorable Death of the Hundred Million—those people on that street in Sōshigaya probably would have done what they were told and died. And probably I would have done likewise. The Japanese see self-assertion as immoral and self-sacrifice as the sensible course to take in life. We were accustomed to this teaching and had never thought to question it. "
― Akira Kurosawa , Something Like an Autobiography
4 " This is the difference between someone whose heart is purified and sound and one whose heart is impure and corrupt. Impure people oppress, and the pure-hearted not only forgive their oppressors, but elevate them in status and character. In order to purify ourselves, we must begin to recognize this truth. This is what this book is all about — a book of self-purification and a manual of liberation. If we work on our hearts, if we actually implement what is suggested here, we’ll begin to see changes in our lives, our condition, our society, and even within our own family dynamics. It is a blessing that we have this science of purification, a blessing that this teaching exists in the world today. What remains is for us to take these teachings seriously.Signs, Symptoms and Cures of the Spiritual Diseases of the Heart. Translation and Commentary of Imam Mawlud's Matharat al-Qulub. Schaykh Hamza Yusuf. E-Book S. 10 "
― , Purification of the Heart: Signs, Symptoms and Cures of the Spiritual Diseases of the Heart
5 " I believe it is the responsibility of each of us to pass on whatever we have learned in our time here. If I reach enlightenment after meditating in a cave for 10 years, but do not pass on this teaching and it dies with me, this was a wasted life. I believe we are here to help one another, and each of us has a unique wisdom that we should do our best to convey to others. "
― Chris Matakas , My Mastery: Learning to Live through Jiu Jitsu
6 " No other job in the world could possibly dispossess one so completely as this job of teaching. You could stand all day in a laundry for instance still in possession of your mind. But this teaching utterly obliterates you. It cuts right into your being: essentially it takes over your spirit. "
7 " This celebration here tells me that this work is not hopeless. I thank you for this teaching with all my heart and lift my glass to human solidarity, to the ultimate victory of knowledge, peace, good-will and understanding. "
