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1 " Love loves and in loving always looks beyond what it has in hand and possesses. The driving impulse [*Triebimpuls*] which arouses may tire out; love itself does not tire. This *sursum corda* which is the essence of love may take on fundamentally different forms at different elevations in the various regions of value. The sensualist is struck by the way the pleasure he gets from the objects of his enjoyment gives him less and less satisfaction while his driving impulse stays the same or itself increases as he flies more and more rapidly from one object to the next. For this water makes one thirstier, the more one drinks. Conversely, the satisfaction of one who loves spiritual objects, whether things or persons, is always holding out new promise of satisfaction, so to speak. This satisfaction by nature increases more rapidly and is more deeply fulfilling, while the driving impulse which originally directed him to these objects or persons holds constant or decreases. The satisfaction always lets the ray of the movement of love peer out a little further beyond what is presently given. In the highest case, that of love for a person, this movement develops the beloved person in the direction of ideality and perfection appropriate to him and does so, in principle, beyond all limits.However, in both the satisfaction of pleasure and the highest personal love, the same *essentially infinite process* appears and prevents both from achieving a definitive character, although for opposite reasons: in the first case, because satisfaction diminishes; in the latter, because it increases. No reproach can give such pain and act so much as a spur on the person to progress in the direction of an aimed-at perfection as the beloved's consciousness of not satisfying, or only partially satisfying, the ideal image of love which the lover brings before her―an image he took from her in the first place. Immediately a powerful jolt is felt in the core of the soul; the soul desires to grow to fit this image. " So let me seem, until I become so." Although in sensual pleasure it is the *increased variety* of the objects that expresses this essential infinity of the process, here it is the *increased depth of absorption* in the growing fullness of one object. In the sensual case, the infinity makes itself felt as a self-propagating unrest, restlessness, haste, and torment: in other words, a mode of striving in which every time something repels us this something becomes the source of a new attraction we are powerless to resist. In personal love, the felicitous advance from value to value in the object is accompanied by a growing sense of repose and fulfillment, and issues in that positive form of striving in which each new attraction of a suspected value results in the continual abandonment of one already given. New hope and presentiment are always accompanying it. Thus, there is a positively valued and a negatively valued *unlimitedness of love*, experienced by us as a potentiality; consequently, the striving which is built upon the act of love is unlimited as well. As for striving, there is a vast difference between Schopenhauer's precipitate " willing" born of torment and the happy, God-directed " eternal striving" in Leibniz, Goethe's Faust, and J. G. Fichte." ―from_Ordo Amoris_ "
2 " To my mind there is nothing so beautiful or so provocative as a secondhand book store...To me it is astonishing and miraculous to think that any one of us can poke among the stalls for something to read overnight--and that this something may be the sum of a lifetime of sweat, tears, and genius that some poor, struggling, blessed fellow expended trying to teach us the truth. "
― Lionel Barrymore
3 " It turned out this man worked for the Dalai Lama. And she said gently-that they believe when a lot of things start going wrong all at once, it is to protect something big and lovely that is trying to get itself born-and that this something needs for you to be distracted so that it can be born as perfectly as possible. "
― Anne Lamott , Traveling Mercies: Some Thoughts on Faith
4 " But seriously – how is this a good example of womanhood? How is this something we should be propping up and praising? Think about the women in your life – your mom, your aunts, your grandmothers, your sisters, your daughters, your nieces, your friends. Would you like ANY of them reduced to one small part of their anatomy? Would you tell them to their faces that they are nothing more than a walking life support system for their vaginas? ‘Cause that’s the message that feminism is sending to women the world over.I thought feminists cared more about a woman’s mind and heart, and less about her body parts....Ladies, we are so much more than our body parts. Don’t take Hollywood airheads like Cate Blanchett as your life example. "
― Chrissy Johnson
5 " It was as if - this something I thought of only later, of course - she was gently peeling back one layer after another that covered a person's heart, a very sensual feeling. "
― Haruki Murakami , South of the Border, West of the Sun
6 " It was as if - this something I thought of only later, of course - she were gently peeling back one layer after another that covered a person's heart, a very sensual feeling. "
7 " Although selfhood depends causally upon the existence of the brain, it amounts to something far more than the brain. This something is vague and intangible, and might best be described, I think, as a semi-fictional narrative that is in constant need of writing, editing, and preserving. "
― Neel Burton , Hide and Seek: The Psychology of Self-Deception (Eudaimonia, #1)
8 " Suffering " buys" something, and this something possesses a certain value for all of us, for common consciousness; by suffering we buy the right to judge. "
9 " It is no idle phrase that man was made in God's image. There is something worth saving in the worst of us, and out of this something a new man may be fashioned. "
― Philip José Farmer
10 " Memories have big value,... look back look what you have lost (For a moment)..., look what you have been making with this something or somebody... (For a moment) and look now without it... That's value, this is what robots don't have but humanity have! "
― Deyth Banger
11 " There is something the child sees that he does not see; something the child hears that he does not hear; and this something is the most important thing of all. Because he does not understand it, his understanding is more childish than the child's and more simple than simplicity itself; in spite of the many clever wrinkles on his parchment face, and the masterly play of his fingers in unravelling the knots. "
― Friedrich Nietzsche , On the Advantage and Disadvantage of History for Life
12 " When I say truth people want to kill me, some people think that this something is a lot of, but this is bullshit without it or with it I don't really see differences. The results from school are like the results of not doing nothing or this is equal?? "
13 " Most people in the Western world grow up with the received wisdom that Mozart was a genius. But few people necessarily know why. More than anyone else, he captured this something which is the human condition, the fine line that we all constantly dance between joy and pain, between absolute happiness and absolute heartbreak. "