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1 " One of the major problems encountered in time travel is not that of becoming your own father or mother. There is no problem in becoming your own father or mother that a broad-minded and well-adjusted family can't cope with. There is no problem with changing the course of history—the course of history does not change because it all fits together like a jigsaw. All the important changes have happened before the things they were supposed to change and it all sorts itself out in the end.The major problem is simply one of grammar, and the main work to consult in this matter is Dr. Dan Streetmentioner's Time Traveler's Handbook of 1001 Tense Formations. It will tell you, for instance, how to describe something that was about to happen to you in the past before you avoided it by time-jumping forward two days in order to avoid it. The event will be descibed differently according to whether you are talking about it from the standpoint of your own natural time, from a time in the further future, or a time in the further past and is futher complicated by the possibility of conducting conversations while you are actually traveling from one time to another with the intention of becoming your own mother or father.Most readers get as far as the Future Semiconditionally Modified Subinverted Plagal Past Subjunctive Intentional before giving up; and in fact in later aditions of the book all pages beyond this point have been left blank to save on printing costs.The Hitchhiker's Guide to the Galaxy skips lightly over this tangle of academic abstraction, pausing only to note that the term " Future Perfect" has been abandoned since it was discovered not to be. "
2 " How do we accomplish this matter of gathering life together in God? We must begin primarily by refocusing our attention keeping our minds and hearts directed toward God. The essence of the centered life is attention to God in all we think, say and do. It is the growing realization of His presence in our most down-to-earth living. "
― Sue Monk Kidd , God's Joyful Surprise: Finding Yourself Loved
3 " She had learnt many things since the days of her first rebellion, and she knew now that this matter of the man friend and nothing else in the world is the central issue in the emancipation of women. The difficulty of him is latent in every other restriction of which women complain. The complete emancipation of women will come with complete emancipation of humanity from jealousy — and no sooner. All other emancipations are shams until a woman may go about as freely with this man as with that, and nothing remains for emancipation when she can. "
― H.G. Wells , The Wife of Sir Isaac Harman
4 " Plato's proposals in this matter are abhorrent to all true Christians. His intentions were, of course, excellent, for he desired the greatest possible improvement of the human race; but his good intentions led him to the proposal of measures which are necessarily unacceptable and repugnant to all those who adhere to Christian principles concerning the value of the human personality and the sanctity of human life. Moreover, it by no means follows that what has been found successful in the breeding of animals, will also prove successful when applied to the human race, for man has a rational soul which is not intrinsically dependent on matter but is directly created by Almighty God. Does a beautiful soul always go with a beautiful body or a good character with a strong body? Again, if such measures were successful — and what does " successful" mean in this connection? — in the case of the human race, it does not follow that the Government has the right to apply such measures. Those who to-day follow, or would like to follow, in the footsteps of Plato, advocating, e.g. compulsory sterilisation of the unfit, have not, be it remembered, Plato's excuse, that he lied at a period anterior to the presentation of the Christian ideals and principles. — 230 "
5 " I submit respectfully to the House as a general principle that our responsibility in this matter is directly proportionate to our power. Where there is great power there is great responsibility, where there is less power there is less responsibility, and where there is no power there can, I think, be no responsibility. "
― Winston S. Churchill
6 " Let no one take the limited, narrow position that any of the works of man can help in the least possible way to liquidate the debt of his transgression. This is a fatal deception. If you would understand it, you must cease haggling over your pet ideas, and with humble hears survey the atonement. This matter is so dimly comprehended that thousands upon thousands claiming to be sons of God are children of the wicked one, because they will depend on their own works. God always demanded good works, the law demands it, but because man placed himself in sin where his good works were valueless, Jesus' righteousness alone can avail. Christ is able to save to the uttermost because He ever liveth to make intercession for us. All man can possibly do toward his own salvation is to accept the invitation, " Whosoever will, let him take of the water of life freely. "
7 " The sky [above Tehran] was like a star-eaten black blanket, and so far as I could read them its constellations were unfamiliar. Lawrence speaks somewhere of drawing 'strength from the depths of the universe'; Malcolm Lowry speaks about the deadness of the stars except when he looked at them with a particular girl; I had neither feeling. The founder of the Jesuits used to spend many hours under the stars; it is hard to be certain whether his first stirrings of scientific speculation or pre-scientific wonder about space and the stars in their own nature were some element in his affinity with starlight, or whether for him they were only a point of departure, but in this matter I think I am about fifty years more modern than Saint Ignatius; stars mean to me roughly what they meant to Donne's generation, a bright religious sand imposing the sense of an intrusion into human language, and arousing a certain personal thirst to be specific. "
― Peter Levi , The Light Garden of the Angel King: Travels in Afghanistan with Bruce Chatwin
8 " On this matter I'm inclined to agree with the French, who gaze upon any personal dietary prohibition as bad manners. "
― Charles Dickens , A Tale of Two Cities
9 " [W]e can calculate our way into regions of miraculous improbability far greater than we can imagine as plausible. Let's look at this matter of what we think is plausible. What we can imagine as plausible is a narrow band in the middle of a much broader spectrum of what is actually possible. Sometimes it is narrower than what is actually there. There is a good analogy with light. Our eyes are built to cope with a narrow band of electromagnetic frequencies (the ones we call light), somewhere in the middle of the spectrum from long radio waves at one end to short X-rays at the other. We can't see the rays outside the narrow light band, but we can do calculations about them, and we can build instruments to detect them. In the same way, we know that the scales of size and time extend in both directions far outside the realm of what we can visualize. Our minds can't cope with the large distances that astronomy deals in or with the small distances that atomic physics deals in, but we can represent those distances in mathematical symbols. Our minds can't imagine a time span as short as a picosecond, but we can do calculations about picoseconds, and we can build computers that can complete calculations within picoseconds. Our minds can't imagine a timespan as long as a million years, let alone the thousands of millions of years that geologists routinely compute. Just as our eyes can see only that narrow band of electromagnetic frequencies that natural selection equipped our ancestors to see, so our brains are built to cope with narrow bands of sizes and times. Presumably there was no need for our ancestors to cope with sizes and times outside the narrow range of everyday practicality, so our brains never evolved the capacity to imagine them. It is probably significant that our own body size of a few feet is roughly in the middle of the range of sizes we can imagine. And our own lifetime of a few decades is roughly in the middle of the range of times we can imagine. "
― Richard Dawkins , The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe Without Design
10 " Monks, even if bandits were to savagely sever you, limb by limb, with a double-handled saw, even then, whoever of you harbors ill will at heart would not be upholding my Teaching. Monks, even in such a situation you should train yourselves thus: 'Neither shall our minds be affected by this, nor for this matter shall we give vent to evil words, but we shall remain full of concern and pity, with a mind of love, and we shall not give in to hatred. On the contrary, we shall live projecting thoughts of universal love to those very persons, making them as well as the whole world the object of our thoughts of universal love — thoughts that have grown great, exalted and measureless. We shall dwell radiating these thoughts which are void of hostility and ill will.' It is in this way, monks, that you should train yourselves. "
― Gautama Buddha
11 " I have personally always admired a guy that tried to do something big, but this matter of doing something big has many definitions, and it seems that whenever there is anybody doing a good job, not everybody is going to be pleased, and then, it's just a matter of time before the barrage, verbal or vegetable, sets in. "
12 " Withstanding the cold develops vigor for the relaxing days of spring and summer. Besides, in this matter as in many others, it is evident that nature abhors a quitter. "
― , New England Joke Lore: The Tonic of Yankee Humor
13 " Evolution of mind was altogether another matter and belonged to another science, but whether one traced descent from the shark or the wolf was immaterial even in morals. This matter had been discussed for ages without scientific result. La Fontaine and other fabulists maintained that the wolf, even in morals, stood higher than man; and in view of the late civil war, Adams had doubts of his own on the facts of moral evolution: "
― Henry Adams , La educación de Henry Adams
14 " Natural ability and educational advantages do not figure as factors in this matter of prayer but a capacity for faith the power of a thorough consecration the ability of self-littleness an absolute losing of one's self in God's glory and an ever present and insatiable yearning and seeking after all the fullness of God. "
15 " To the artist is sometimes granted a sudden, transient insight which serves in this matter for experience. A flash, and where previously the brain held a dead fact, the soul grasps a living truth! At moments we are all artists. "
