their very nature QUOTES

1 " There appears to be a fifth way, that of eminence. According to this I argue that it is incompatible with the idea of a most perfect being that anything should excel it in perfection (from the corollary to the fourth conclusion of the third chapter) . Now there is nothing incompatible about a finite thing being excelled in perfection; therefore, etc. The minor is proved from this, that to be infinite is not incompatible with being; but the infinite is greater than any finite being. Another formulation of the same is this. That to which intensive infinity is not repugnant is not all perfect unless it be infinite, for if it is finite, it can be surpassed, since infinity is not repugnant to it. But infinity is not repugnant to being, therefore the most perfect being is infinite.The minor of this proof, which was used in the previous argument, [1] cannot, it seems, be proven *a priori*. For, just as contradictories by their very nature contradict each other and their opposition cannot be made manifest by anything more evident, so also these terms [viz. " being" and " infinite" ] by their very nature are not repugnant to each other. Neither does there seem to be any way of proving this except by explaining the meaning of the notions themselves. " Being" cannot be explained by anything better known than itself. " Infinite" we understand by means of finite. I explain " infinite" in a popular definition as follows: The infinite is that which exceeds the finite, not exactly by reason of any finite measure, but in excess of any measure that could be assigned.—[2] The following persuasive argument can be given for what we intend to prove. Just as everything is assumed to be possible if its impossibility is not apparent, so also all things are assumed to be compatible if their incompatibility is not manifest. Now there is no incompatibility apparent here, for it is not of the nature of being to be finite; nor does finite appear to be an attribute coextensive with being. But if they were mutually repugnant, it would be for one or the other of these reasons. The coextensive attributes which being possesses seem to be sufficiently evident.—[3] A third persuasive argument is this. Infinite in its own way is not opposed to quantity (that is, where parts are taken successively); therefore, neither is infinity, in its own way, opposed to entity (that is, where perfection exists simultaneously) .—[4] If the quantity characteristic of power is simply more perfect than that characteristic of mass, why is it possible to have an infinity [of parts] in mass and not an infinite power? And if an infinite power is possible, then it actually exists (from the fourth conclusion of the third chapter).—[5] The intellect, whose object is being, finds nothing repugnant about the notion of something infinite. Indeed, the infinite seems to be the most perfect thing we can know. Now if tonal discord so easily displeases the ear, it would be strange if some intellect did not clearly perceive the contradiction between infinite and its first object [viz. being] if such existed. For if the disagreeable becomes offensive as soon as it is perceived, why is it that no intellect naturally shrinks from infinite being as it would from something out of harmony with, and even destructive of, its first object?" —from_A Treatise on God as First Principle_, 4.63-4.64 "

2 " I would not employ an author to referee a Ping-Pong match. By their very nature they are biased and bloody-minded. Better put a fox in a henhouse than to ask an author to judge his peers. (in a letter to the Governor General about the GA's Literary Awards & his issue--among others--with the judging system, 1981) "

― , Imagining Canadian Literature: The Selected Letters

3 " Discerning the difference between a dictator and a leader is quite easy. The former cannot help but see ‘leading’ and ‘serving’ as stark contradictions that by their very nature are utterly incompatible. The latter can’t tell the difference "

― Craig D. Lounsbrough

4 " Everything in contemporary society discourages interiority. More and more of our exchanges take place via circuits, and in their very nature those interactions are such as to keep us hovering in the virtual now, a place away from ourselves. "

― Sven Birkerts , The Gutenberg Elegies: The Fate of Reading in an Electronic Age

5 " they (who by their very nature are impatient) fling themselves at each other when love takes hold of them, they scatter themselves, just as they are, in all their messiness, disorder, bewilderment. And what can happen then? What can life do with this heap of half-broken things that they call their communion and that they would like to call their happiness, if that were possible, and their future? And so each of them loses himself for the sake of the other person, and loses the other, and many others who still wanted to come. "

― Rainer Maria Rilke , Letters to a Young Poet

6 " Why, Reshi?" The words poured out of Bast in a sudden gush. " Why did you stay there when it was so awful?" Kvothe nodded to himself, as if he had been expecting the question. " Where else was there for me to go, Bast? Everyone I knew was dead." " Not everyone," Bast insisted. " There was Abenthy. You could have gone to him." " Hallowfell was hundreds of miles away, Bast," Kvothe said wearily as he wandered to the other side of the room and moved behind the bar. Hundreds of miles without my father's maps to guide me. Hundredsof miles without wagons to ride or sleep in. Without help of any sort, or money, or shoes. Not an impossible journey, I suppose. But for a young child, still numb with the shock of losing his parents. . . ." Kvothe shook his head. " No. In Tarbean at least I could beg or steal. I'd managed to survive in the forest for a summer, barely. But over the winter?" He shook his head. " I would have starved or frozen todeath." Standing at the bar, Kvothe filled his mug and began to add pinches of spice from several small containers, then walked toward the great stone fireplace, a thoughtful expression on his face. " You're right, of course. Anywhere would have been better than Tarbean." He shrugged, facing the fire. " But we are all creatures of habit. It is far too easy to stay in the familiar ruts we dig for ourselves. Perhaps I even viewed it as fair. My punishment for not being there to help when the Chandrian came. My punishment for not dying when I should have, with the rest of my family." Bast opened his mouth, then closed it and looked down at the tabletop, frowning.Kvothe looked over his shoulder and gave a gentle smile. " I'm not saying it's rational, Bast. Emotions by their very nature are not reasonable things. I don't feel that way now, but back then I did. I remember." He turned back to the fire. " Ben's training has given me a memory so clean and sharp I have to be careful not to cut myself sometimes." Kvothe took a mulling stone from the fire and dropped it into his wooden mug. It sank with a sharp hiss.The smell of searing clove and nutmeg filled the room.Kvothe stirred his cider with a long-handled spoon as he made his way back to the table. " You must also remember that I was not in my right mind. Much of me was still in shock, sleeping if you will. I needed something, or someone, to wake me up." He nodded to Chronicler, who casually shook his writing hand to loosen it, then unstoppered his inkwell.Kvothe leaned back in his seat. " I needed to be reminded of things I had forgotten. I needed a reason to leave. It was years before I met someone who could do those things." He smiled at Chronicler. " Before I met Skarpi. "

7 " Human beings by their very nature are worshipers. Worship is not something we do; it defines who we are. You cannot divide human beings into those who worship and those who don’t. Everybody worships; it’s just a matter of what, or whom, we serve. "

― Paul David Tripp , Instruments in the Redeemer's Hands: People in Need of Change Helping People in Need of Change

8 " Inexplicably, I felt drops of icy sweat dripping up my back. I am aware that icy and sweat are contradictory by their very nature and should not be able to coexist in the same freakish bead of ICK WHAT IS THAT falling up my back. I am also aware things are not supposed to fall up. For that matter, criminals aren’t supposed to get it on with crimefighters. Yet here we were: Catwoman, Batman, icy, sweat, dripping, up. Sometimes life is like that. "

― Chris Dee , Cat-Tales Book 3

9 " Women are understood to have an advantage when it comes to embodiment as by their very nature they are considered to be closer to their bodies, more available to them. So here we have a turning of the tides: rather than the attunement to the body being an obstacle and a curse, it now becomes a spiritual advantage and a way of advancement. "

― , The New Divine Feminine: Spiritual Evolution for a Woman's Soul

10 " ...my patient needed a great deal of reassurance that there had been nothing unusual about the way her mother died, that she had not done something wrong to prevent her mother from experiencing that " spiritual" death with dignity that she had anticipated. All of her efforts and expectations had been in vain, and now this very intelligent woman was in despair. I tried to make clear to her that the belief in the probability of death with dignity is our, and society's, attempt to deal with the reality of what is all too frequently a series of destructive events that involve by their very nature the disintegration of the dying person's humanity. I have not often seen much dignity in the process by which we die. "

11 " We revolutionary anarchists are the enemies of all forms of State and State organisations ... we
think that all State rule, all governments being by their very nature placed outside the mass of the
people, must necessarily seek to subject it to customs and purposes entirely foreign to it. We
therefore declare ourselves to be foes ... of all State organisations as such, and believe that the
people can only be happy and free, when, organised from below by means of its own autonomous
and completely free associations, without the supervision of any guardians, it will create its own
life. "

― Mikhail Bakunin

12 " Happiness belongs to those who are sufficient unto themselves. For all external sources of happiness and pleasure are by their very nature highly uncertain precarious ephemeral and subject to chance. "

13 " Happiness belongs to those who are sufficient unto themselves. For all external sources of happiness and pleasure are by their very nature highly uncertain precarious ephemeral and subject to chance. "

14 " Distinctions between citizens solely because of their ancestry are by their very nature odious to a free people whose institutions are founded upon the doctrine of equality. "