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1 " Two separate beings, in different circumstances, face to face in freedom and seeking justification of their existence through one another, will always live an adventure full of risk and promise." (p. 248) "
2 " Peace is not so much a political mandate as it is a shared state of consciousness that remains elevated and intact only to the degree that those who value it volunteer their existence as living examples of the same... Peace ends with the unraveling of individual hope and the emergence of the will to worship violence as a healer of private and social dis-ease. "
― Aberjhani , The American Poet Who Went Home Again
3 " On the other hand, the moral law, although it gives no such prospect, does provide a fact absolutely inexplicable from any data of the world of sense or from the whole compass of the theoretical use of reason, and this fact points to a pure intelligible world―indeed, it defines it positively and enable us to know something of it, namely a law.This law gives to the sensible world, as sensuous nature (as this concerns rational beings), the form of an intelligible world, i.e., the form of supersensuous nature, without interfering with the mechanism of the former. Nature, in the widest sense of the word, is the existence of things under laws. The sensuous nature of rational beings in general is their existence under empirically conditioned laws, and therefore it is, from the point of view of reason, heteronomy. The supersensuous nature of the same beings, on the other hand, is their existence according to laws which are independent of all empirical conditions and which therefore belong to the autonomy of pure reason. And since the laws, according to which the existence of things depends on cognition, are practical, supersensuous nature, so far as we can form a concept of it, is nothing else than nature under the autonomy of the pure practical reason. The law of this autonomy is the moral law, and it, therefore, is the fundamental law of supersensuous nature and of a pure world of the understanding, whose counterpart must exist in the world of sense without interfering with the laws of the latter. The former could be called the archetypal world (*natura archetypa*) which we know only by reason; the latter, on the other hand, could be called the ectypal world (*natura ectypa*), because it contains the possible effect of the idea of the former as the determining ground of the will." ―from_Critique of Practical Reason_. Translated, with an Introduction by Lewis White Beck, p. 44. "
4 " I invite all brats to throw their cookies at the baker’s head if they’re not sweet, winos to chuck their wine if it’s bad, the dying to shuck their souls when they croak, and men to throw their existence in God’s face when it’s bitter "
― Gustave Flaubert
5 " According to Zen Buddhists, all things have their existence in The Void. The Void is that which is no-thing, but contains all things within it, or as some Christian mystics state, “God is Nothing; He is Utterly Other; He is the VOID. "
― Joseph P. Kauffman
6 " Men who give up the common goal of all things that exist, thereby cease to exist themselves. Some may perhaps think it strange that we say that wicked men, who form the majority of men, do not exist; but that is how it is. I am not trying to deny the wickedness of the wicked; what I do deny is that their existence is absolute and complete existence. Just as you might call a corpse a dead man, but couldn't simply call it a man, so I would agree that the wicked are wicked, but could not agree that they have unqualified existence. "
― Boethius , The Consolation of Philosophy
7 " For as long as we are led by belief, we can never know anything for certain. It is not enough to believe or to have faith, we must know beyond all doubt. For that, we have no other option, but to search, question and investigate! There is no shame in not having found God, Brahman or the Great Spirit, but it is gravely ignorant to dismiss their existence on hearsay. "
― , We Are One (Light Is... Book 1)
8 " The world citizen is a small leaf on the giant tree of life. They do not see a difference between the branch they were born on and the remaining branches on the tree, because they understand well that we are are all connected to the same roots. The world citizen sees each section of the world as part of their arm, leg, eyes, and heart. They do not class, contain or separate themselves or their identity by ethnicity or religion -- because they see their existence as a small part of a greater whole. When asked about their religion, the world citizen simply replies: 'My heart. "
― , Rise Up and Salute the Sun: The Writings of Suzy Kassem
9 " Our reaction does not cancel the meaning of their existence because every creation serves a definite purpose "
10 " Most people do not know what they are living for. Asking a question of the purpose of their existence would be an absurd thing to do merely on this account "
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11 " But whatever any of them thought one thing was always certain: even though they suffered and had to struggle at times to bring meaning and even the most basic dignity into their existence and even though in their search for justice and truthfulness they were beaten down and met with disappointment again and again—their lives were not available for use as an illustration. Theirs were not stories that could be read as an affirmation of another system. "
― Nadeem Aslam , The Wasted Vigil
12 " From personal experience, I know for sure that the number one thing that saddens the dead more than our grief — is not being conscious of their existence around us. They do want you to talk to them as if they were still in a physical body. They do want you to play their favorite music, keep their pictures out, and continue living as if they never went away. However, time and " corruption" have blurred the lines between the living and the dead, between man and Nature, and between the physical and the etheric. There was a time when man could communicate with animals, plants, the ether, and the dead. To do so requires one to access higher levels of consciousness, and this knowledge has been hidden from us. Why? Because then the plants would tell us how to cure ourselves. The animals would show us their feelings, and the dead would tell us that good acts do matter. In all, we would come to know that we are all one. And most importantly, we would be alerted of threats and opportunities, good and evil, truth vs. fiction. We would have eyes working for humanity from every angle, and this threatens " the corrupt" . Secret societies exist to hide these truths, and to make sure lies are preserved from generation to generation. "
13 " When people attempt to rebel against the iron logic of Nature, they come into conflict with the very same principles to which they owe their existence as human beings. Their actions against Nature must lead to their own downfall. "
― Adolf Hitler
14 " It made it easier that they both believed in the simplest kind of afterlife - that my father could say to her, even in those last days, joking but without irony, 'You're going to get tired of hearing from me. I'll be asking you for this that and the other thing twenty-four hours a day. JESUS, you'll be saying, here comes another prayer from Dennis.' And my mother would reply, her voice hoarse with pain, 'Jesus might advise you to take in a movie once in a while. Give your poor wife a rest. She's in heaven, after all.'It was a joke, but they believed it, and they believed, too, I think, that their love, their loyalty to one another, was no longer a matter of chance or happenstance, but a condition of their existence no more voluntary or escapable than the pace of their blood, the influx of perception...There was, in their anticipation of what was to come, a queer self-satisfaction. It was clear now that they would love each other until the last moment of her life - hadn't that been the goal from the beginning? They would love each other even beyond the days they had lived together; was there any greater triumph? "
― Alice McDermott , Charming Billy
15 " People are related to one another, not as total personalities, but as the embodiments of economic functions, or when they are not at work, as irresponsible seekers of entertainment. Subjected to this kind of life, individuals tend to feel lonely and insignificant. Their existence cases to have any point of meaning "
― Aldous Huxley , Brave New World / Brave New World Revisited
16 " Writing and other efforts to produce an enduring piece of artwork is a gallant response to the prospect of death. Every person knows that they must die, and consequently people build elaborate symbolic defenses mechanism to shield themselves from knowledge of their impermanence. Every person possesses autonomy of the will, the ability to choose how to conduct their life. The freedom to act towards objects is ultimately useless; it provides a person with no sense of meaning and supplies no purpose to life because a mere collection of objects will not transcend their physical demise. An artist does not deny their impermanence but embraces the prospect of their death by laboring to create a monument of their existence that will survive their expiry. "
― , Dead Toad Scrolls
17 " Writing's much more romantic when its pen and ink and paper. It's... More timeless. and worthwhile. Think about it. There are so many words gushing out into the universe these days. All digitally. All in Comic Sans or Times New Roman. Silly Websites. Stupid news stories digitally uploaded to a 24-hour channel. Where's all this writing going? Who's keeping a note of it all? Who's in charge of deciding what's worthwhile and what isn't? But back then... Back then, if someone wanted to write something they had to buy paper. Buy it! And ink. And a pen. And they couldn't waste too many sheets cos it was expensive. So when people wrote, they wrote because it was worthwhile... not just because they had some half-baked idea and they wanted to pointlessly prove their existence by sharing it on some bloody social networking site. "
― Holly Bourne , The Manifesto on How to Be Interesting
18 " A friend is someone who makes you a better version of yourself just by being who they are. Their existence is your inspiration. "
― Toni Sorenson
19 " The choices we make in life determine human identities. A person might choose to avoid or confront their deepest night terrors. A person can elect to live carefully or rashly. A person can embrace ignorance or incessantly work to acquire knowledge of the larger world filled with people, nature, and ideas. A person can live a placid life or boldly seek out vivid encounters is a world filled with anarchy, chaos, hazards, and incomparable beauty and slender. A person can hold onto attachments and fear death or live their life as a mere witness and perceive their personal death as part of the collective story and the culmination of a life will lived. A person can employ their time in a material world to enhance personal pleasures or to develop their innate skills and strive towards attaining self-realization. A person may perceive their existence as pitiful drudgery, or live a courageously, making a statement with their wounds and scars that life is a thrilling mystery filled with longing, love, and holiness. "
20 " You might say that S. has only himself to blame, that it is entirely his choice to fight this fight, to live a life of vigilant somnolence or somnolent vigilantism, to allow himself to be satisfied with Sola in the margins of his manuscripts instead of in his arms, and you might be right. But you ought to understand, too, that there's an attrition that takes place inside, one in which options and choices and even desires are ground ever smaller until finally their existence can no longer be confirmed by observation or weight or displacement but only by faith. Until desire is a ghost. "
― J.J. Abrams , S.