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1 " But genius, and even great talent, springs less from seeds of intellect and social refinement superior to those of other people than from the faculty of transforming and transposing them. To heat a liquid with an electric lamp requires not the strongest lamp possible, but one of which the current can cease to illuminate, can be diverted so as to give heat instead of light. To mount the skies it is not necessary to have the most powerful of motors, one must have a motor which, instead of continuing to run along the earth's surface, intersecting with a vertical line the horizontal line which it began by following, is capable of converting its speed into lifting power. Similarly, the men who produce works of genius are not those who live in the most delicate atmosphere, whose conversation is the most brilliant or their culture the most extensive, but those who have had the power, ceasing suddenly to live only for themselves, to transform their personality into a sort of mirror, in such a way that their life, however mediocre it may be socially and even, in a sense, intellectually, is reflected by it, genius consisting in reflecting power and not int he intrinsic quality of the scene reflected. "
― Marcel Proust , Within a Budding Grove, Part 2
2 " ... the effort to discover an authentic self, to strip away layers of alienation and culturally imposed identity and find a soul in a clear, unimpeded communion with the sacred is consonant with spiritual quests throughout the ages. Spiritual feminists, no less than medieval mystics, are searching in the ways made available to them through their culture to separate themselves from everything in their hearts and minds that puts them at odds with the divine plan (and therefore with their own best interests), and to find a true harmony between themselves and the universe. "
3 " being attached to any one philosophy or religiondwelling on moot differences and wanting to fit indespite the path all are led Home in timefollowing an alternative pathway is certainly no crimeKrishna, Buddha, Allah or Zohar Kabbalahdevoted nonviolently, one is led to NirvanaHindu Sages, Zen Masters or Christian Mysticsmany tongues, but identical truth spoken from their lipsmentioning Self or no-self or God is Father or Motheraccording to their culture emphasizing one method or anotherallness vs. nothingness, meditation vs. prayerdevotion in practice is all you should carewhen Truth reveals itself you're beyond all conceptionthen not a single man-made word will hold any traction "
― Jarett Sabirsh , Love All-Knowing: An Epic Spiritual Poem
4 " Imagine, if you will:Meradinis!The stuff myths are made of! The Turtle Island of the stars – home planet to the fearsome and once legendary Corsairs. The very name of this world immediately grabbed the imaginations of young boys and girls, and universally mesmerize dreamers and romantics alike. The truth though was less romantic – and as reality so often demonstrates in real life - instead rather ugly and brutal. The Corsairs were not corn-ball comics that went about with parrots on their shoulders, saying “Arr!” to everything they encountered. They were anything but. Behind the Corsairs and their culture lay a history fraught with a struggle to survive, a vengefulness and a cruelty – and a drive to survive by preying upon others that struck fear into the hearts of neighboring fringe worlds. "
― Christina Engela , Dead Beckoning
5 " Women are mere " beauties" in men's culture so that culture can be kept male. When women in culture show character, they are not desirable, as opposed to the desirable. A beautiful heroine is a contradiction in terms, since heroism is about individuality, interesting and ever changing, while " beauty" is generic, boring, and inert. While culture works out moral dilemmas, " beauty" is amoral: If a woman is born resembling an art object, it is an accident of nature, a fickle consensus of mass perception, a peculiar coincidence--but it is not a moral act. From the " beauties" in male culture, women learn a bitter amoral lesson--that the moral lessons of their culture exclude them. "
6 " As Luxenberg's work has only recently been published we must await its scholarly assessment before we can pass any judgements. But if his analysis is correct then suicide bombers, or rather prospective martyrs, would do well to abandon their culture of death, and instead concentrate on getting laid 72 times in this world, unless of course they would really prefer chilled or white raisins, according to their taste, in the next. "
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7 " Causes: As important a fact as any individual cause on earth is the vital incapacity of the human individual to distinguish between genuine cause and one which is foisted upon him by pressure, environment, propaganda, conditioning.If people had the sense they pretend to have, they would seek this fundamental distinction perceptible.Hardly anyone makes this effort. This is partly because it is an invisible but powerful part of their culture to teach that conditioned emotionality and ‘causes’ whose necessity, urgency or rightness is only conditioned into them, are necessarily, right. "
8 " The way people want to get respect for their culture and language, it is critical to reciprocate the same to other else you don't have any right to condemn others "
9 " Many say that it is ethnocentric to claim that our religion is superior to others. Yet isn't that very statement ethnocentric? Most non-Western cultures have no problem saying that their culture and religion is best. The idea that it is wrong to do so is deeply rooted in Western traditions of self-criticism and individualism. To charge others with the " sin" of ethnocentrism is really a way of saying, " Our culture's approach to other cultures is superior to yours. "
10 " Every civilisation has had its irrational but reassuring myth. Previous civilisations have used their culture to sing about it and tell stories about it. Ours has used its mathematics to prove it. "
― , Lean Logic: A Dictionary for the Future and How to Survive It
11 " Jesus was trying to present value of a life of vulnerability in which one would have practical and needed experience of the same. It would be a life without baggage, so one would learn to accept others and their culture instead of always carrying along our own country's assumptions and calling them the Gospel. "
― Richard Rohr , Adam's Return: The Five Promises of Male Initiation
12 " The heathen could only be eliminated as a force if their culture was completely erased. "
― Tariq Ali , Shadows of the Pomegranate Tree
13 " Nations rise and fall, flourish and decay, by what they believe in and by what their culture stands for. "
― Ifeanyi Enoch Onuoha
14 " deluded or not, supporters of superstition and pseudoscience are human beings with real feelings, who, like the skeptics, are trying to figure out how the world works and what our role in it might be. Their motives are in many cases consonant with science. If their culture has not given them all the tools they need to pursue this great quest, let us temper our criticism with kindness. None of us comes fully equipped. "
― Carl Sagan , The Demon-Haunted World: Science as a Candle in the Dark
15 " I meet people and they enforce me their culture and then I choose to fly away and I meet other people and these people force me their religion and I wanna fly away. I meet other people, these people are silent, we begin to sing the song of the ocean and then we fly away together ~ "
16 " Nations tend to see the other side's war atrocities as systemic and indicative of their culture and their own atrocities as justified or the acts of stressed combatants. In my travels, I sense a smoldering resentment towards WWII Japanese behavior among some Americans. Ironically, these feelings are strongest among the younger American generation that did not fight in WWII. In my experience, the Pacific vets on both sides have made their peace. And in terms of judgments, I will leave it to those who were there. As Ray Gallagher, who flew on both atomic missions against Hiroshima and Nagasaki argues, " When you're not at war you're a good second guesser. You had to live those years and walk that mile. "
17 " Islam's borders are bloody and so are its innards. The fundamental problem for the West is not Islamic fundamentalism. It is Islam, a different civilisation whose people are convinced of the superiority of their culture and are obsessed with the inferiority of their power. "
― Samuel P. Huntington
18 " There is no explaining the " pure" experience. There is only the completely unwarranted presupposition that others should others should somehow " understand" that it has taken place. but the judgement whether a " pure" rather than a secondary " experience" has actually occurred can, by definition, only be self-referential.&that would be in order if, simultaneously, there were not the presumption that something objectively meaningful about phenomenal reality had been illuminated.Or, putting it another way,the problem is not what James Joyce termed the " epiphany," the momentary glimpse of meaning experienced by an individual, but rather the refusal to define its existential " place" or recognize its explanatory limits....Insisting upon the absolute character of revelatory truth obviously generates a division between the saved & the damned.There arises the simultaneous desire to abolish blasphemy and bring the heathen into the light.Not every person in quest of the " pure experience," of course,is a religious fanatic or obsessed with issues of identity.Making existential sense of reality through the pure experience,feeling a sense of belonging, is a serious matter & a legitimate undertaking.But the more the preoccupation with the purity of the experience, it only follows,the more fanatical the believer. In political terms,therefore,the problem is less the lack of intensity in the lived life of the individual than the increasing attempts by individuals and groups to insist that their own,particular,deeply felt existential or religious or aesthetic experience should be privileged in the public realm.Indeed, this runs directly counter to the Enlightenment.... Different ideas have a different role in different spheres of social action.Subjectivity has a pivotal role to play in discussing existential or aesthetic experience while the universal subject is necessary understanding of citizenship or the rule of law.From such a perspective,indeed,the seemingly irresolvable conflict between subjectivity and the subject becomes illusory: it is instead a matter of what should assume primacy in what realm....From the standpoint of a socially constructed subjectivity,however, only members of a particular group can have the appropriate intuition or " experience," to make judgements about their culture or their politics...This stance now embraced by so many on the left,however, actually derives from arguments generated first by the Counter-Enlightenment & then the radical right during the Dreyfus Affair.These reactionaries, too, claimed that rather than introduce " grand narratives" or " totalizing ambitions" or " universal" ideas of justice, intellectuals should commit themselves to the particular groups with whose unique discourses and experiences they, as individuals, are intimately and existentially familiar.The " pure" -or less contaminated- experience of group members was seen as providing them a privileged insight into a particular form of oppression. Criticism from the " outsider" loses its value and questions concerning the adjudication of differences between groups are never faced,...Not every person who believes in the " pure experience" -again-was an anti-Semite or fascist.But it is interesting how the " pure experience," with its vaunted contempt for the " public" and its social apathy,can be manipulated in the realm of politics.Utopia doesn't appear only in the idea of a former " golden age" located somewhere in the past or the vision of future paradise...history has shown the danger of turning " reason" into an enemy and condemning universal ideals in the name of some parochial sense of " place" rooted in a particular community, Or, put another way, where power matters the " pure" experience is never quite so pure and no " place" is sacrosanct.Better to be a bit more modest when confronting social reality and begin the real work of specifying conditions under which each can most freely pursue his or her existential longing &find a place in the sun. "
19 " i believe in the freedom of state where every people have to right develop their culture and maintain the democracy while two things are very essential justice and equality - Long Live Pakistan and Happy Independence Day "
― Avinash Advani
20 " Korea is often called the “Land of the Morning Calm.” It’s a country where you notice the filth and the smog on your first trip and you can’t imagine why you ever thought it was a good idea to visit. Then you meet the people and you walk among their culture and you get a sense there is something deeper beneath the surface, and before you know it, the smog doesn’t matter and the filth is gone—and in its place there is incredible beauty. The sun rises first over Japan, and as Korea is waiting for the earth to spin, for streaks of light to brighten its eastern sky, in that quiet moment there is a calmness that makes Korea the most beautiful country in the world. "
― Tucker Elliot , The Day Before 9/11