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1 " In our household doubts more troubling than these were suffered in silence. The spiritual void I have seen in so many of Istanbul's rich, Westernised, secularist families is evident in these silences. Everyone talks openly about mathematics, success at school, football and having fun, but they grapple with the most basic questions of existence - love,compassion, religion, the meaning of life, jealousy, hatred - in trembling confusion and painful solitude. They light a cigarette, give their attention to the music on the radio, return wordlessly to their inner worlds. "
― Orhan Pamuk , Istanbul: Memories and the City
2 " None of us understand the infinite universe. Most people who start thinking about it, get overwhelmed, shrug their shoulders, and turn their attention back to something mundane, like drinking beer or watching TV. Only a few great minds have ever actually contemplated the nature of the universe. Fewer still have done it without going insane. "
― Gudjon Bergmann , The Meditating Psychiatrist Who Tried to Kill Himself
3 " What southern whites further sought, and in a sense demanded, was respect. This the North provided after 1876 in paeans to the courage and dedication of soldiers on both sides. Resentment of northern power, the war’s destruction, and Reconstruction continued to be strong in the South, and the work of white-supremacist politicians, army veterans, and southern women turned that resentment into a long-lasting ideology of the Lost Cause. Northerners, for their part, congratulated themselves on winning the war and freeing the slaves; they also took pleasure in feeling superior to the South for many generations, while industrialization, urbanization, immigration, and other social changes diverted much of their attention from wartime issues [184]. "
― , Uncommonly Savage: Civil War and Remembrance in Spain and the United States
4 " The ICC [Interstate Commerce Commission] illustrates what might be called the natural history of government intervention. A real or fancied evil leads to demands to do something about it. A political coalition forms consisting of sincere, high-minded reformers and equally sincere interested parties. The incompatible objectives of the members of the coalition (e.g., low prices to consumers and high prices to producers) are glossed over by fine rhetoric about “the public interest,” “fair competition,” and the like. The coalition succeeds in getting Congress (or a state legislature) to pass a law. The preamble to the law pays lip service to the rhetoric and the body of the law grants power to government officials to “do something.” The high-minded reformers experience a glow of triumph and turn their attention to new causes. The interested parties go to work to make sure that the power is used for their benefit. They generally succeed. Success breeds its problems, which are met by broadening the scope of intervention. Bureaucracy takes its toll so that even the initial special interests no longer benefit. In the end the effects are precisely the opposite of the objectives of the reformers and generally do not even achieve the objectives of the special interests. Yet the activity is so firmly established and so many vested interests are connected with it that repeal of the initial legislation is nearly inconceivable. Instead, new government legislation is called for to cope with the problems produced by the earlier legislation and a new cycle begins. "
― Milton Friedman , Free to Choose: A Personal Statement
5 " The unchurched kids laughed at the Bible studies based on television shows or songs of the moment. They weren't impressed at all by the video clips provided by the denomination's publisher, or by the knock-off Christian boy bands crooning about the hotness of sexual purity. What riveted their attention wasn't what was relatable to them but what wasn't. "
― Russell Moore
6 " For a book to be a good one a reader must have a connection with the characters and identify with them and have the story hold their attention and want more "
7 " Every industrious man, in every lawful calling, is a useful man. And one principal reason why men are so often useless is that they neglect their own profession or calling, and divide and shift their attention among a multiplicity of objects and pursuits. "
― Ralph Waldo Emerson
8 " The hardest part of letting go is the " uncertainty" --when you are afraid that the moment you let go of someone you will hate yourself when you find out how close you were to winning their affection. Every time you give yourself hope you steal away a part of your time, happiness and future. However, once in a while you wake up to this realization and you have to hold on tightly to this truth because your heart will tear away the foundation of your logic, by making excuses for why this person doesn't try as much as you. The truth is this: Real love is simple. We are the ones that make it complicated. A part of disconnecting is recognizing the difference between being desired and being valued. When someone loves you they will never keep you waiting, give their attention and affection away to others, allow you to continue hurting, or ignore what you have gone through for them. On the other hand, a person that desires you can't see your pain, only what they can get from you with minimal effort in return. They let you risk everything, while they guard their heart and reap the benefits of your feelings. We make so many excuses for the people we fall in love with and they make up even more to remain one foot in the door. However, the truth is God didn't create you to be treated as an option or to be disrespected repeatedly. He wants you to close the door. If someone loves you and wants to be in your life no obstacle will keep them from you. Remember, you are royalty, not a beggar. "
9 " More often than not, people who are obsessed with their desires and feelings are generally unhappier in life vs. people that refocus their attention on service to others or a righteous cause. Have you ever heard someone say their life sucked because they fed the homeless? Made their children laugh? Or, bought a toy for a needy child at Christmas time? "
― Shannon L. Alder
10 " Kids are naturally curious about the world around them. Everything is fascinating and holds their attention as they explore their new surroundings. Adults however, have grown up hearing the word ‘no’, ‘don't do that,’ and ‘quit daydreaming so often, they create their own little world, a world with lots of limitations. What then do most adults teach to their children? ‘No’, ‘don't do that,’ and ‘quit daydreaming.’ So, what can you learn from a child today…? "
― James A. Murphy , The Waves of Life Quotes and Daily Meditations
11 " Writing is about taking everyday observations, things which people see almost every day of their lives, and yet bringing it to their attention for the very first time. "
12 " Lovers of God possess intense concentration. In prayer their attention rivets itself so completely onto God that nothing can tear it away. Even a suggestion of the divine may draw them into a higher state of consciousness. Occasionally this can be somewhat inconvenient. Sri Ramakrishna once went to see a religious drama produced by his disciple. The curtain went up and a character started singing the praises of the Lord. Sri Ramakrishna immediately began to enter the supreme state of consciousness. The stage faded; the actors and actresses faded. As only a great mystic can, he uttered a protest: " I come here, Lord, to see a play staged by my disciple, and you send me into ecstasy. I won't let it happen!" And he started saying over and over, " Money... money...money," so as to keep some awareness of the temporal world. "
13 " When I was a young philosopher, I asked a senior colleague, Pat Suppes (then and now a famous philosopher of science and an astute student of human nature), what the secret of happiness was. Instead of giving me advice, he made a rather droll observation about what a lot of people who were happy with themselves seem to have done, namely:1. Take a careful inventory of their shortcomings and flaws2. Adopt a code of values that treats these things as virtues3. Admire themselves for living up to itBrutal people admire themselves for being manly; compulsive pedants admire themselves for their attention to detail; naturally selfish and mean people admire themselves for their dedication to helping the market reward talent and punish failure, and so on. "
― , The Art of Procrastination: A Guide to Effective Dawdling, Lollygagging and Postponing
14 " Tragedy's language stresses that whatever is within us is obscure, many faceted, impossible to see. Performance gave this question of what is within a physical force. The spectators were far away from the performers, on that hill above the theatre. At the centre of their vision was a small hut, into which they could not see. The physical action presented to their attention was violent but mostly unseen. They inferred it, as they inferred inner movement, from words spoken by figures whose entrances and exits into and out of the visible space patterned the play. They saw its results when that facade opened to reveal a dead body. This genre, with its dialectics of seen and unseen, inside and outside, exit and entrance, was a simultaneously internal and external, intellectual and somatic expression of contemporary questions about the inward sources of harm, knowledge, power, and darkness. "
― Ruth Padel , In and Out of the Mind: Greek Images of the Tragic Self
15 " A mature person reaps joy in the commonplace acts of living, appreciates the serenity of just being, while balancing the responsibilities that come naturally about when deeply immersed in family and community affairs. Directing their attention outward, assisting other people in their troubled times, while denying themselves the indulgence of self-absorption frees a person’s bidding mind from a jumble of discordant thoughts, wants, and unholy bequests. "
― , Dead Toad Scrolls
16 " Extroverts are more likely to take a quick-and-dirty approach to problem-solving, trading accuracy for speed, making increasing numbers of mistakes as they go, and abandoning ship altogether when the problem seems too difficult or frustrating. Introverts think before they act, digest information thoroughly, stay on task longer, give up less easily, and work more accurately. Introverts and extroverts also direct their attention differently: if you leave them to their own devices, the introverts tend to sit around wondering about things, imagining things, recalling events from their past, and making plans for the future. The extroverts are more likely to focus on what's happening around them. It's as if extroverts are seeing " what is" while their introverted peers are asking " what if. "
17 " Research shows that when they confront a potentially unpleasant situation, such as some unfriendly faces at a gathering, these extraverts are apt to shift their attention rapidly around the room and zero in on amiable or neutral visages, thus short-circuiting the distressing images before they can get stored in memory. "
― Winifred Gallagher
18 " That was a thing of wolves; they could know the past and the future, yet keep their attention on the hunt. Could he do the same? Allow himself to be consumed when needed, yet keep balance in other parts of his life? "
― Robert Jordan , Towers of Midnight (The Wheel of Time, #13)
19 " But as an escort it’s our duty to hold their attention and play with their heads. The one between their ears and the one in their pants. "
― , Artful Attractions (Attraction #1)
20 " Ultimately, the roast turkey must be regarded as a monument to Boomer's love.Look at it now, plump and glossy, floating across Idaho as if it were a mammoth, mutated seed pod. Hear how it backfires as it passes the silver mines, perhaps in tribute to the origin of the knives and forks of splendid sterling that a roast turkey and a roast turkey alone possesses the charisma to draw forth into festivity from dark cupboards.See how it glides through the potato fields, familiarly at home among potatoes but with an air of expectation, as if waiting for the flood of gravy.The roast turkey carries with it, in its chubby hold, a sizable portion of our primitive and pagan luggage.Primitive and pagan? Us? We of the laser, we of the microchip, we of the Union Theological Seminary and Time magazine? Of course. At least twice a year, do not millions upon millions of us cybernetic Christians and fax machine Jews participate in a ritual, a highly stylized ceremony that takes place around a large dead bird?And is not this animal sacrificed, as in days of yore, to catch the attention of a divine spirit, to show gratitude for blessings bestowed, and to petition for blessings coveted?The turkey, slain, slowly cooked over our gas or electric fires, is the central figure at our holy feast. It is the totem animal that brings our tribe together.And because it is an awkward, intractable creature, the serving of it establishes and reinforces the tribal hierarchy. There are but two legs, two wings, a certain amount of white meat, a given quantity of dark. Who gets which piece; who, in fact, slices the bird and distributes its limbs and organs, underscores quite emphatically the rank of each member in the gathering.Consider that the legs of this bird are called 'drumsticks,' after the ritual objects employed to extract the music from the most aboriginal and sacred of instruments. Our ancestors, kept their drums in public, but the sticks, being more actively magical, usually were stored in places known only to the shaman, the medicine man, the high priest, of the Wise Old Woman. The wing of the fowl gives symbolic flight to the soul, but with the drumstick is evoked the best of the pulse of the heart of the universe.Few of us nowadays participate in the actual hunting and killing of the turkey, but almost all of us watch, frequently with deep emotion, the reenactment of those events. We watch it on TV sets immediately before the communal meal. For what are footballs if not metaphorical turkeys, flying up and down a meadow? And what is a touchdown if not a kill, achieved by one or the other of two opposing tribes? To our applause, great young hungers from Alabama or Notre Dame slay the bird. Then, the Wise Old Woman, in the guise of Grandma, calls us to the table, where we, pretending to be no longer primitive, systematically rip the bird asunder.Was Boomer Petaway aware of the totemic implications when, to impress his beloved, he fabricated an outsize Thanksgiving centerpiece? No, not consciously. If and when the last veil dropped, he might comprehend what he had wrought. For the present, however, he was as ignorant as Can o' Beans, Spoon, and Dirty Sock were, before Painted Stick and Conch Shell drew their attention to similar affairs.Nevertheless, it was Boomer who piloted the gobble-stilled butterball across Idaho, who negotiated it through the natural carving knives of the Sawtooth Mountains, who once or twice parked it in wilderness rest stops, causing adjacent flora to assume the appearance of parsley. "
― Tom Robbins , Skinny Legs and All
