Home > Topic > their appearance
1 " We also find *physics*, in the widest sense of the word, concerned with the explanation of phenomena in the world; but it lies already in the nature of the explanations themselves that they cannot be sufficient. *Physics* is unable to stand on its own feet, but needs a *metaphysics* on which to support itself, whatever fine airs it may assume towards the latter. For it explains phenomena by something still more unknown than are they, namely by laws of nature resting on forces of nature, one of which is also the vital force. Certainly the whole present condition of all things in the world or in nature must necessarily be capable of explanation from purely physical causes. But such an explanation―supposing one actually succeeded so far as to be able to give it―must always just as necessarily be burdened with two essential imperfections (as it were with two sore points, or like Achilles with the vulnerable heel, or the devil with the cloven foot). On account of these imperfections, everything so explained would still really remain unexplained. The first imperfection is that the *beginning* of the chain of causes and effects that explains everything, in other words, of the connected and continuous changes, can positively *never* be reached, but, just like the limits of the world in space and time, recedes incessantly and *in infinitum*. The second imperfection is that all the efficient causes from which everything is explained always rest on something wholly inexplicable, that is, on the original *qualities* of things and the *natural forces* that make their appearance in them. By virtue of such forces they produce a definite effect, e.g., weight, hardness, impact, elasticity, heat, electricity, chemical forces, and so on, and such forces remain in every given explanation like an unknown quantity, not to be eliminated at all, in an otherwise perfectly solved algebraical equation. Accordingly there is not a fragment of clay, however little its value, that is not entirely composed of inexplicable qualities. Therefore these two inevitable defects in every purely physical, i.e., causal, explanation indicate that such an explanation can be only *relatively* true, and that its whole method and nature cannot be the only, the ultimate and hence sufficient one, in other words, cannot be the method that will ever be able to lead to the satisfactory solution of the difficult riddles of things, and to the true understanding of the world and of existence; but that the *physical* explanation, in general and as such, still requires one that is *metaphysical*, which would furnish the key to all its assumptions, but for that very reason would have to follow quite a different path. The first step to this is that we should bring to distinct consciousness and firmly retain the distinction between the two, that is, the difference between *physics* and *metaphysics*. In general this difference rests on the Kantian distinction between *phenomenon* and *thing-in-itself*. Just because Kant declared the thing-in-itself to be absolutely unknowable, there was, according to him, no *metaphysics* at all, but merely immanent knowledge, in other words mere *physics*, which can always speak only of phenomena, and together with this a critique of reason which aspires to metaphysics." ―from_The World as Will and Representation_. Translated from the German by E. F. J. Payne. In Two Volumes, Volume II, pp. 172-173 "
2 " Many fervent Christians who are moved by the Passion and death of Christ on the Cross no longer have the strength to weep or to utter a cry of pain to the priests and bishops who make their appearance as entertainers and set themselves up as the main protagonists of the Eucharist. These believers tell us nevertheless: " We do not want to gather with men around a man! We want to see Jesus! Show him to us in the silence and humility of your prayer! "
3 " Knowledge was the great thing--not abstract knowledge in which Dr. Forester had been so rich, the theories which lead one enticingly on with their appearance of nobility, of transcendent virtue, but detailed, passionate, trivial human knowledge. "
― Graham Greene , The Ministry of Fear
4 " [She] soon perceived that as she walked in the flock, sometimes with this one, sometimes with that, that the fresh night air was producing staggerings and serpentine courses among the men who had partaken too freely; some of the more careless women were also wandering in their gait. . . . Yet however terrestrial and lumpy their appearance just now to the mean unglamoured eye, to themselves the case was different. They followed the road with a sensation that they were soaring along in a supporting medium, possessed of original and profound thoughts, themselves and surrounding nature forming an organism of which all the parts harmoniously and joyously interpenetrated each other. They were as sublime as the moon and stars above them, and the moon and stars were as ardent as they. "
― Thomas Hardy , Tess of the D'Urbervilles
5 " What a pity that most young people instead of seeing one animal in nature--which is worth a hundred in any Zoo--must derive their knowledge of God's creatures from their appearance in prisons. ... How do we manage to think that we know all about an animal by gazing at him penned in a cage? "
6 " All but universally, human architecture values front elevations over back entrances, public spaces over private. Danny Jessup says that this aspect of architecture is also a reflection of human nature, that most people care more about their appearance than they do about their souls. "
― Dean Koontz , Forever Odd (Odd Thomas, #2)
7 " Gadgetry will continue to relieve mankind of tedious jobs. Kitchen units will be devised that will prepare ‘automeals,’ heating water and converting it to coffee; toasting bread; frying, poaching or scrambling eggs, grilling bacon, and so on. Breakfasts will be ‘ordered’ the night before to be ready by a specified hour the next morning. Communications will become sight-sound and you will see as well as hear the person you telephone. The screen can be used not only to see the people you call but also for studying documents and photographs and reading passages from books. Synchronous satellites, hovering in space will make it possible for you to direct-dial any spot on earth, including the weather stations in Antarctica. [M]en will continue to withdraw from nature in order to create an environment that will suit them better. By 2014, electroluminescent panels will be in common use. Ceilings and walls will glow softly, and in a variety of colors that will change at the touch of a push button. Robots will neither be common nor very good in 2014, but they will be in existence. The appliances of 2014 will have no electric cords, of course, for they will be powered by long- lived batteries running on radioisotopes.“[H]ighways … in the more advanced sections of the world will have passed their peak in 2014; there will be increasing emphasis on transportation that makes the least possible contact with the surface. There will be aircraft, of course, but even ground travel will increasingly take to the air a foot or two off the ground. [V]ehicles with ‘Robot-brains’ … can be set for particular destinations … that will then proceed there without interference by the slow reflexes of a human driver. [W]all screens will have replaced the ordinary set; but transparent cubes will be making their appearance in which three-dimensional viewing will be possible. [T]he world population will be 6,500,000,000 and the population of the United States will be 350,000,000. All earth will be a single choked Manhattan by A.D. 2450 and society will collapse long before that!There will, therefore, be a worldwide propaganda drive in favor of birth control by rational and humane methods and, by 2014, it will undoubtedly have taken serious effect. Ordinary agriculture will keep up with great difficulty and there will be ‘farms’ turning to the more efficient micro-organisms. Processed yeast and algae products will be available in a variety of flavors. The world of A.D. 2014 will have few routine jobs that cannot be done better by some machine than by any human being. Mankind will therefore have become largely a race of machine tenders. Schools will have to be oriented in this direction…. All the high-school students will be taught the fundamentals of computer technology will become proficient in binary arithmetic and will be trained to perfection in the use of the computer languages that will have developed out of those like the contemporary “Fortran" . [M]ankind will suffer badly from the disease of boredom, a disease spreading more widely each year and growing in intensity. This will have serious mental, emotional and sociological consequences, and I dare say that psychiatry will be far and away the most important medical specialty in 2014. [T]he most glorious single word in the vocabulary will have become work! in our a society of enforced leisure. "
8 " If I had spoken to him out loud, he would have understood the tragic fate of those who came back, left over, living dead. You must look at them carefully. Their appearance is deceptive. They are smugglers. They look like the others. They eat, they laugh, they love. The seek money, fame, love. Like the other. But it isn't true; they are playing, sometimes without even knowing it. Anyone who has seen what THEY have seen cannot be like the others, cannot laugh, love, pray, bargain, suffer, have fun, or forget. Like the others. You have to watch them carefully when they pass by an innocent-looking smokestack, or when they lift a piece of bread to their mouths. Something in them shudders and makes you turn your eyes away. These people have been amputated; they haven't lost their legs or eyes, but their will and their taste for life. The things they have seen will come to the surface again sooner or later. And then the world will be frightened and won't dare look these spiritual cripples in the eye. "
― Elie Wiesel , All Rivers Run to the Sea
9 " He looked at the houses he had been passing these weeks and though he had never studied them carefully they had become familiar through the process of seeing them so often, and he was now impressed with the change in their appearance as he looked at them through the gray of the air and whiteness of the snow, each house, shrub, tree, bush and mailbox trimmed with snow and blending into the air as if they were just a picture projected upon the still, pearly grayness, just an impression created by the silent snow, a picture on the edge and verge of disappearing and leaving only the air and snow through which he now lightly walked.It did not seem possible, but the air was even softer and quieter. He continued walking alongside his prints feeling he could walk forever, that as long as the silent snow continued falling he could continue walking, and as he did he would leave behind all worries and cares, all horrors of the past and future. There would be nothing to bother him or torture his mind and fill his body with tremors of fear, the dark night of the soul over. There would only be himself and the soft, silent snow; and each flake, in its own life, its own separate and distinct entity, would bring with it its own joy, and he would easily partake of that joy as he continued walking, the gentle, silent snow falling ever so quietly, ever so joyously ... yes, and ever so love-ing-ly ... loveing-ly.... "
― Hubert Selby Jr. , Song of the Silent Snow
10 " Group membership can modify individuals' perceptions of themselves. Unable to separate their personal introspection from the ways they believe other people perceive them, teenagers may have what psychologists call an " imaginary audience" , meaning that they believed that other people are just as attuned to their appearance and behavior as they are. "
11 " Imagine for a just a moment, if you will, that the slaves who were brought to America weren’t dark-skinned. Instead, white people and black people were both the same neutral skin color. The only way that slave holders were able to tell the slaves apart from themselves was by marking them in some manner, like a brand or something. After Abolition, when former slaves had children they were no longer given marks to tell them apart from anyone else. Imagine now that illegal Mexicans who sneak into America in hopes of making a better life for their families are this same neutral skin color, just like “white” people and “black” people. There is no concrete way to tell them apart from anyone else except that they might sound different. But once they have children who sound just like everyone else there is no concrete way to tell them apart from the “natives.” As human beings, we naturally find ways to categorize ourselves. The very first thing that we do when we see a person is compare their appearance to our own. We use an internal ranking system. Maybe it’s time to consciously abandon our internal ranking system. The only way to achieve true equality is through colorblindness. Let’s try a little harder and see what happens. "
― , Quixotic
12 " …Those who’ve marred their appearance in any way by their actions in life aren’t forced to witness that marring. If they were, they’d become self-conscious and be unable to concentrate on improving themselves. "
― Richard Matheson , What Dreams May Come
13 " I don't appreciate people when they judge someone with their appearance but not their feelings. It feels like they want to rule that person for rest of their life. "
14 " I find funny that altho no one is perfect, we constantly compare ourselves to others. Judging others by their appearance and wealth, assuming that they're happier than us. History shows that human's will never be fully satisfied. Even those who seem perfect eventually break down in tears, because everyone has their own struggle, regret, and war within to face each day. So why waist your time comparing yourself to those around you? "
15 " The principal reason for the universe's poker face is that its constituents are far away. Stars careen through space, and galaxies spin at speeds thousands of times faster than a jet plane. But given their distance, you'd need the patience of Job to notice much change in their appearance or position. "
16 " People always say that Californian women are obsessed with their appearance but I think you've got to take good care of yourself, for yourself. "
