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1 " The real enemy" is the totality of physical and mental constraints by which capital, or class society, or statism, or the society of the spectacle expropriates everyday life, the time of our lives. The real enemy is not an object apart from life. It is the organization of life by powers detached from it and turned against it. The apparatus, not its personnel, is the real enemy. But it is by and through the apparatchiks and everyone else participating in the system that domination and deception are made manifest. The totality is the organization of all against each and each against all. It includes all the policemen, all the social workers, all the office workers, all the nuns, all the op-ed columnists, all the drug kingpins from Medellin to Upjohn, all the syndicalists and all the situationists. "
2 " For the same reason there is nowhere to begin to trace the sheaf or the graphics of differance. For what is put into question is precisely the quest for a rightful beginning, an absolute point of departure, a principal responsibility. The problematic of writing is opened by putting into question the value of the arkhe. What I will propose here will not be elaborated simply as a philosophical discourse, operating according to principles, postulates, axioms, or definitions, and proceeding along the discursive lines of a linear order of reasons. In the delineation of differance everything is strategic and adventurous. Strategic because no transcendent truth present outside the field of writing can govern theologically the totality of the field. Adventurous because this strategy is a not simple strategy in the sense that strategy orients tactics according to a final goal, a telos or theme of domination, a mastery and ultimate reappropriation of the development of the field. Finally, a strategy without finality, what might be called blind tactics, or empirical wandering if the value of empiricism did not itself acquire its entire meaning in opposition to philosophical responsibility. If there is a certain wandering in the tracing of differance, it no more follows the lines of philosophical-logical discourse than that of its symmetrical and integral inverse, empirical-logical discourse. The concept of play keeps itself beyond this opposition, announcing, on the eve of philosophy and beyond it, the unity of chance and necessity in calculations without end. "
― Jacques Derrida , Margins of Philosophy
3 " Words can be twisted into any shape. Promises can be made to lull the heart and seduce the soul. In the final analysis, words mean nothing. They are labels we give things in an effort to wrap our puny little brains around their underlying natures, when ninety-nine percent of the time the totality of the reality is an entirely different beast. The wisest man is the silent one. Examine his actions. Judge him by them. "
― Karen Marie Moning
4 " I can no more understand the totality of God than the pancake I made for breakfast understands the complexity of me "
― Donald Miller
5 " One reason might be that if I hadn't tripped, I'd have been hamburger.When this sort of thing occurs, people often say that there was some power greater than themselves at work. This sounds reasonable. I am just suggesting that it is not necessary to equate " greater than ourselves" with " stretched across the heavenly vault." It could mean " just slightly greater." A cocoon of energy that we carry with us, that is capable, under some conditions, of affecting physicality. Furthermore, I conjecture that the totality of all these souls is what constitutes the Godhead. I mean this in the same sense as the " Leviathan" of Thomas Hobbes, whereby man, that is everyone together, creates " that great Leviathan called a Commonwealth or State, which is but an artificial man, though of greater statute and strength than the natural, for whose protection and defense it was created." And that leads me to my Insight: God was not there at the beginning of evolution; God is what lies at the end of it. "
6 " Life is the totality of time "
7 " Within each of us is a light, awake, encoded in the fibers of our existence. Divine ecstasy is the totality of this marvelous creation experienced in the hearts of humanity "
― Tony Samara
8 " Material things have closed boundaries; they are not accessible, cannot be penetrated, by things outside themselves. But one's existence as a spiritual being involves being and remaining oneself and at the same time admitting and transforming into oneself the reality of the world. No other material thing can be present in the space occupied by a house, a tree, or a fountain pen. But where there is mind, the totality of things has room; it is " possible that in a single being the comprehensiveness of the whole universe may dwell. "
9 " Mystical experiences are not required to blast fear out of our system and for us to stabilize in the sensing of oneness with the totality - only the willingness to move with however life is now flowing. With conscious movement now, all sense of separation between life and self dissolves, and life free of fear is realized and expressed. "
10 " Spirituality is the realization of the totality of our being. "
― Stefan Emunds , A Modern Crash Course in Spirituality
11 " Confinement is not a part of your destiny. Your life purpose is to take the totality of your negative experiences, roll them up into one, and use them positively to lay the foundation for your destiny. Confinement is not a part of your destiny. Your life purpose is to take the totality of your negative experiences, roll them up into one, and use them positively to lay the foundation for your destiny. "
12 " When carefully examined… I recognize that the Greatest things that have ever occurred in my Life could not have happened if not built upon ruins of the most difficult things that had occurred in my life. And in this recognition I find myself fully Grateful for the totality of my existence. "
13 " All political theories assume, of course, that most individuals are very ignorant. Those who plead for liberty differ from the rest in that they include among the ignorant themselves as well as the wisest. Compared with the totality of knowledge which is continually utilized in the evolution of a dynamic civilization, the difference between the knowledge that the wisest and that the most ignorant individual can deliberately employ is comparatively insignificant. "
― Friedrich A. Hayek , The Constitution of Liberty
14 " it is only in social relations that we are human...to be human women must share in the totality of humanity's common life. Women, forced to lead restricted lives, retard all human progress. Growth of organism, the individual or social body requires use of all of our powers in four areas: physical, intellectual, spiritual and social "
― Charlotte Perkins Gilman , Herland
15 " Well, my dear sisters, the gospel is the good news that can free us from guilt. We know that Jesus experienced the totality of mortal existence in Gethsemane. It's our faith that he experienced everything- absolutely everything. Sometimes we don't think through the implications of that belief. We talk in great generalities about the sins of all humankind, about the suffering of the entire human family. But we don't experience pain in generalities. We experience it individually. That means he knows what it felt like when your mother died of cancer- how it was for your mother, how it still is for you. He knows what it felt like to lose the student body election. He knows that moment when the brakes locked and the car started to skid. He experienced the slave ship sailing from Ghana toward Virginia. He experienced the gas chambers at Dachau. He experienced Napalm in Vietnam. He knows about drug addiction and alcoholism.Let me go further. There is nothing you have experienced as a woman that he does not also know and recognize. On a profound level, he understands the hunger to hold your baby that sustains you through pregnancy. He understands both the physical pain of giving birth and the immense joy. He knows about PMS and cramps and menopause. He understands about rape and infertility and abortion. His last recorded words to his disciples were, " And, lo, I am with you always, even unto the end of the world." (Matthew 28:20) He understands your mother-pain when your five-year-old leaves for kindergarten, when a bully picks on your fifth-grader, when your daughter calls to say that the new baby has Down syndrome. He knows your mother-rage when a trusted babysitter sexually abuses your two-year-old, when someone gives your thirteen-year-old drugs, when someone seduces your seventeen-year-old. He knows the pain you live with when you come home to a quiet apartment where the only children are visitors, when you hear that your former husband and his new wife were sealed in the temple last week, when your fiftieth wedding anniversary rolls around and your husband has been dead for two years. He knows all that. He's been there. He's been lower than all that. He's not waiting for us to be perfect. Perfect people don't need a Savior. He came to save his people in their imperfections. He is the Lord of the living, and the living make mistakes. He's not embarrassed by us, angry at us, or shocked. He wants us in our brokenness, in our unhappiness, in our guilt and our grief.You know that people who live above a certain latitude and experience very long winter nights can become depressed and even suicidal, because something in our bodies requires whole spectrum light for a certain number of hours a day. Our spiritual requirement for light is just as desperate and as deep as our physical need for light. Jesus is the light of the world. We know that this world is a dark place sometimes, but we need not walk in darkness. The people who sit in darkness have seen a great light, and the people who walk in darkness can have a bright companion. We need him, and He is ready to come to us, if we'll open the door and let him. "
16 " Schelling's God is the totality of Nature struggling towards consciousness, and Man is as far as the struggle has got, with the animals not too far behind, vegetables somewhat lagging, and rocks nowhere as yet. Do we believe this? Does it matter? Think of it as a poem or a painting. Art doesn't have to be true like a theorem. It can be true in other ways. This truth says there is a meaning to it all, and Man is where the meaning begins to show. "
17 " The person who expects to understand history must submerge himself in it, must get rid of patriotism, as well as bitterness. And especially in studying a historic life that consists in insecurity must the historian rid himself of all insecurity. He must accept the totality of the data in all their fullness, the noble with the paltry, thinking of how the two interlock. "
― Americo Castro
18 " The problem is this: nature has assembled all these species on this planet. The human species is no more important than any other species on this planet. For some reason, man accorded himself a superior place in this scheme of things. He thinks that he is created for some grander purpose than, if I could give a crude example, the mosquito that is sucking his blood. What is responsible for this is the value system that we have created. And the value system has come out of the religious thinking of man. Man has created religion because it gives him a cover. This demand to fulfill himself, to seek something out there was made imperative because of this self-consciousness in you which occurred somewhere along the line of the evolutionary process. Man separated himself from the totality of nature. "
― U.G. Krishnamurti ,
19 " To hear for the duration of a heartbeat the universe and the totality of life in its mysterious, innate harmony. "
― Hermann Hesse , Gertrude
20 " The word Familia did not originally signify the ideal of our modern philistine, which is a compound of sentimentality and domestic discord. Among the Romans, in the beginning, it did not even refer to the married couple and their children, but to the slaves alone. Famulus means a household slave and familia signifies the totality of slaves belonging to one individual. The expression was invented by the romans to describe a new social organism, the head of which had under him wife and children and a number of slaves, under Roman paternal power, with power of life and death over them all. "
― Friedrich Engels , The Origin of the Family, Private Property and the State