Home > Topic > the same way

the same way  QUOTES

10 " What is gained by the transcendence of the object is the identifiability of the object in a plurality of acts and the identifiability of what is thought by several individuals. This identifiability is not restricted to ideal objects, which are generated according to a definite operational law and are therefore producible by everyone out of the same material of intuition which is given prior to any particular sense-experience. The identifiability obtains in precisely the same way for objects of myth and folklore, of belief and artistic fantasy. Goethe’s Faust, Apollo, and Little Red Riding Hood can be identified by several individuals and are the objects of common, universally valid statements. Indeed, exact identity of the nature of the object in question and evidential knowledge of this identity can occur *only* in the case of ideal objects. Our certainty that we all think the same number 3 in the strictest identity of its nature is much more evident than that we all think the same real object, a tree, for instance. In the case of real objects we can actually prove that it is impossible for the momentary content in which the object is represented and thought to be exactly the same in a plurality of acts and for many individuals. The only other contribution made by the fact of the consciousness of transcendence, so long overlooked in recent philosophy, to the problem of reality is this: the acts in which this consciousness is present can bring the givenness of reality, of which we shall speak later, into “objective” form, and can therefore elevate that which is given in this way as real to the status of a real “object.” But with this, the contribution of the consciousness of transcendence to the problem of reality is at an end. Although N. Hartmann made the same point with respect to Paul Linke’s otherwise shrewd and pertinent comments on his doctrine of reality, still we should emphasize that the transcendence of the object does not *exclude* the reality of the object, not even of the *same* object in the strict sense of “same.”

―from_Idealism and Realism_ "

Max Scheler

13 " What happiness?Here we have a kind of what they call a multiple choice question.Like any difficult question, let's go through elimination.Happiness is not really about having a good job, but obviously it's not about getting available in the market.It's not in the new car, but it's not about relying on public transport either.She is not in the college diploma, but not is in not having the opportunity to study.It is not in being better than others in some activity, but neither is it in not being good at anything.It is not in the accumulation of capital, but it is not in dependence on the state.In fact, happiness is not even happiness.Happiness is moment. Being with the one you love. Conquer what you want. But pass. Not everything you have seems to be exactly what you wanted. Nothing is eternal. Do you see grace in the eternal?Grace, that all things tend to lose after some time. Our standard of living is transformed.We note then that the happiness that everyone asks themselves is what they call " the meaning of life," that which flows a good way of living.The good way to live that may or may not be eternal. But in the long run it is that state of mind that the glass is half full. It is the result of the counterpart of the onus of the fascinating existential singularity.The question then is not what it is, but how it is. How to achieve.It's part of something. Have recognition. Get answers. All in all. To make things part of you. To recognize what you have. To valuing each achievement. It is action and reaction. It's a verb.Understand that we come into the world in the same way we will leave it: without being able to carry anything, but to leave. In this moment, as well as the good way of living, we transform doubt.Now the question is " what has it left" ? What is your contribution to the world?We have a beginning: be guided by what you can do to make the world better than you have found. We have a beginning ... the rest ... it's up to you. "