9
" I used to think love was two people sucking
on the same straw to see whose thirst was stronger,
but then I whiffed the crushed walnuts of your nape,
traced jackals in the snow-covered tombstones of your teeth.
I used to think love was a non-stop saxophone solo
in the lungs, till I hung with you like a pair of sneakers
from a phone line, and you promised to always smell
the rose in my kerosene. I used to think love was terminal
pelvic ballet, till you let me jog beside while you pedaled
all over hell on the menstrual bicycle, your tongue
ripping through my prairie like a tornado of paper cuts.
I used to think love was an old man smashing a mirror
over his knee, till you helped me carry the barbell
of my spirit back up the stairs after my car pirouetted
in the desert. You are my history book. I used to not believe
in fairy tales till I played the dunce in sheep’s clothing
and felt how perfectly your foot fit in the glass slipper
of my ass. But then duty wrapped its phone cord
around my ankle and yanked me across the continent.
And now there are three thousand miles between the u
and s in esophagus. And being without you is like standing
at a cement-filled wall with a roll of Yugoslavian nickels
and making a wish. Some days I miss you so much
I’d jump off the roof of your office building
just to catch a glimpse of you on the way down. I wish
we could trade left eyeballs, so we could always see
what the other sees. But you’re here, I’m there,
and we have only words, a nightly phone call - one chance
to mix feelings into syllables and pour into the receiver,
hope they don’t disassemble in that calculus of wire.
And lately - with this whole war thing - the language machine
supporting it - I feel betrayed by the alphabet, like they’re
injecting strychnine into my vowels, infecting my consonants,
naming attack helicopters after shattered Indian tribes:
Apache, Blackhawk; and West Bank colonizers are settlers,
so Sharon is Davey Crockett, and Arafat: Geronimo,
and it’s the Wild West all over again. And I imagine Picasso
looking in a mirror, decorating his face in war paint,
washing his brushes in venom. And I think of Jenin
in all that rubble, and I feel like a Cyclops with two eyes,
like an anorexic with three mouths, like a scuba diver
in quicksand, like a shark with plastic vampire teeth,
like I’m the executioner’s fingernail trying to reason
with the hand. And I don’t know how to speak love
when the heart is a busted cup filling with spit and paste,
and the only sexual fantasy I have is busting
into the Pentagon with a bazooka-sized pen and blowing
open the minds of generals. And I comfort myself
with the thought that we’ll name our first child Jenin,
and her middle name will be Terezin, and we’ll teach her
how to glow in the dark, and how to swallow firecrackers,
and to never neglect the first straw; because no one
ever talks about the first straw, it’s always the last straw
that gets all the attention, but by then it’s way too late. "
― Jeffrey McDaniel
10
" For if in careless summer days
In groves of Ashtaroth we whored,
Repentant now, when winds blow cold,
We kneel before our rightful lord;
The lord of all, the money-god,
Who rules us blood and hand and brain,
Who gives the roof that stops the wind,
And, giving, takes away again;
Who spies with jealous, watchful care,
Our thoughts, our dreams, our secret ways,
Who picks our words and cuts our clothes,
And maps the pattern of our days;
Who chills our anger, curbs our hope,
And buys our lives and pays with toys,
Who claims as tribute broken faith,
Accepted insults, muted joys;
Who binds with chains the poet’s wit,
The navvy’s strength, the soldier’s pride,
And lays the sleek, estranging shield
Between the lover and his bride. "
― George Orwell , Keep the Aspidistra Flying
11
" You are a hater of activity in life; quite right, for before there can be any meaning in activity, life must have continuity, and this your life lacks. You occupy yourself with your studies, that is true, you are even industrious. But it is only for your own sake and is done with as little teleology as possible. Otherwise you are unoccupied; like those workers in the Gospel, you stand idle in the marketplace (Matthew 20:3). You stick your hands in your pockets and observe life. Then you rest in despair, nothing occupies you, you don’t step aside for anything: “if someone were to throw a tile down from the roof I wouldn’t get out of the way.” You are like someone dying, you die daily, not in the profound, serious sense in which one usually takes that word, but life has lost its reality and “you always reckon your lifetime from one day’s notice to quit to the next”. You let everything pass you by, it makes no impression, but then suddenly something comes which grips you, an idea, a situation, a smile from a young girl, and then you are “in touch”; for just as on some occasions you are not in touch, so at others you are in touch and of service in every way. Wherever something is going on you are “in touch”. You conduct your life as it is your custom to behave in a crowd, you “work your way into the thickest of it, trying if possible to be forced up above the others so as to be able to lie on top of them”; if you manage to get up there you “make yourself as comfortable as possible”, and this is also the way you let yourself be carried along through life. But when the crowd disperses, when the event is over, you stand once more at the street corner and look at the world. A dying person possesses, as you know, a supernatural energy, and so too with you. If there is an idea to be thought through, a work to be read through, a plan to be carried out, a little adventure to be experienced - yes, a hat to be bought, you take hold of the matter with an immense energy. According to circumstance, you work on untiringly for a day, for a month; you are happy in the assurance that you still have the same abundance of strength as before, you take no rest, “no Satan can keep up with you”. If you work together with others, you work them into the ground. But then when the month or, what you always consider the maximum, the six months have gone, you break off and say, “and that’s the end of the story”. You retire and leave it all to the other party, or if you have been working alone you talk to no one about what you were doing. You then pretend to yourself and others that you have lost the desire and flatter yourself with the vain thought that you could have kept working with the same intensity if that is what you desired. But that is an immense deception. You would have succeeded in finishing it, as most others, if you had patiently willed it so, but you would have found out at the same time that it needs a kind of perseverance quite different from yours. "
12
" No matter what a person does to cover up and conceal themselves, when we write and lose control, I can spot a person from Alabama, Florida, South Carolina a mile away even if they make no exact reference to location. Their words are lush like the land they come from, filled with nine aunties, people named Bubba. There is something extravagant and wild about what they have to say — snakes on the roof of a car, swamps, a delta, sweat, the smell of sea, buzz of an air conditioner, Coca-Cola — something fertile, with a hidden danger or shame, thick like the humidity, unspoken yet ever-present. Often when a southerner reads, the members of the class look at each other, and you can hear them thinking, gee, I can't write like that. The power and force of the land is heard in the piece. These southerners know the names of what shrubs hang over what creek, what dogwood flowers bloom what color, what kind of soil is under their feet. I tease the class, " Pay no mind. It's the southern writing gene. The rest of us have to toil away. "
18
" It is hard to feel affection for something as totally impersonal as the atmosphere, and yet there it is, as much a part and product of life as wine and bread. Taken all in al, the sky is a miraculous achievement. It works, and for what it is designed to accomplish it is as infallible as anything in nature. I doubt whether any of us could think of a way to improve on it, beyond maybe shifting a local cloud from here to there on occasion. The word 'chance' does not serve to account well for structures of such magnificence...
We should credit it for what it is: for sheer size and perfection of function, it is far and away the grandest product of collaboration in all of nature.
It breathes for us, and it does another thing for our pleasure. Each day, millions of meteorites fall against the outer limits of the membrane and are burned to nothing by the friction. Without this shelter, our surface would long since have become the pounded powder of the moon. Even though our receptors are not sensitive enough to hear it, there is comfort in knowing the sound is there overhead, like the random noise of rain on the roof at night. "
― Lewis Thomas , The Lives of a Cell: Notes of a Biology Watcher
20
" And eventually in that house where everyone, even the fugitive hiding in the cellar from his faceless enemies, finds his tongue cleaving dryly to the roof of his mouth, where even the sons of the house have to go into the cornfield with the rickshaw boy to joke about whores and compare the length of their members and whisper furtively about dreams of being film directors (Hanif's dream, which horrifies his dream-invading mother, who believes the cinema to be an extension of the brothel business), where life has been transmuted into grotesquery by the irruption into it of history, eventually in the murkiness of the underworld he cannot help himself, he finds his eyes straying upwards, up along delicate sandals and baggy pajamas and past loose kurta and above the dupatta, the cloth of modesty, until eyes meet eyes, and then "
― Salman Rushdie , Midnight's Children
