8
" Antigonus, having taken one of his soldiers into a great degree of favor and esteem for his valor, gave his physicians strict charge to cure him of a long and inward disease under which he had a great while languished, and observing that, after his cure, he went much more coldly to work than before, he asked him what had so altered and cowed him: “Yourself, sir,” replied the other, “by having eased me of the pains that made me weary of my life. "
― Michel de Montaigne , The Complete Essays
11
" When someone comes around at that dreary moment, when all hope was lost, and thorns emerged. And that fellow, walks on that thorn just to cross to your side, to bear the pains for your sake, to bleed, to self-destroy himself, just to protect you. He places you above his priorities, and doesn't give a damn whatsoever taunt he receives, his foremost desire is to make sure you are save, feel loved and cared for, and that's the true definition of love. "
― Michael Bassey Johnson , The Infinity Sign
15
" With theology as a code of dogmas which are to be believed, or at any rate repeated, under penalty of present or future punishment, or as a storehouse of anaesthetics for those who find the pains of life too hard to bear, I have nothing to do; and, so far as it may be possible, I shall avoid the expression of any opinion as to the objective truth or falsehood of the systems of theological speculation of which I may find occasion to speak. From my present point of view, theology is regarded as a natural product of the operations of the human mind, under the conditions of its existence, just as any other branch of science, or the arts of architecture, or music, or painting are such products. Like them, theology has a history. Like them also, it is to be met with in certain simple and rudimentary forms; and these can be connected by a multitude of gradations, which exist or have existed, among people of various ages and races, with the most highly developed theologies of past and present times. "
― Thomas Henry Huxley , Evolution of Theology: an Anthropological Study
16
" We have gone on too long blaming or pitying the mothers who devour their children, who sow the seeds of progressive dehumanization, because they have never grown to full humanity themselves. If the mother is at fault, why isn't it time to break the pattern by urging all these Sleeping Beauties to grow up and live their own lives? There never will be enough Prince Charmings or enough therapists to break that pattern now. It is society's job, and finally that of each woman alone. For it is not the strength of the mothers that is at fault but their weakness, their passive childlike dependency and immaturity that is mistaken for " femininity." Our society forces boys, insofar as it can, to grow up, to endure the pains of growth, to educate themselves to work, to move on. Why aren't girls forced to grow up - to achieve somehow the core of self that will end the unnecessary dilemma, the mistaken choice between femaleness and humanness that is implied in the feminine mystique? "
17
" The return of the voices would end in a migraine that made my whole body throb. I could do nothing except lie in a blacked-out room waiting for the voices to get infected by the pains in my head and clear off.
Knowing I was different with my OCD, anorexia and the voices that no one else seemed to hear made me feel isolated, disconnected. I took everything too seriously. I analysed things to death. I turned every word, and the intonation of every word over in my mind trying to decide exactly what it meant, whether there was a subtext or an implied criticism. I tried to recall the expressions on people’s faces, how those expressions changed, what they meant, whether what they said and the look on their faces matched and were therefore genuine or whether it was a sham, the kind word touched by irony or sarcasm, the smile that means pity.
When people looked at me closely could they see the little girl in my head, being abused in those pornographic clips projected behind my eyes?
That is what I would often be thinking and such thoughts ate away at the façade of self-confidence I was constantly raising and repairing.
(describing dissociative identity disorder/mpd symptoms) "
― , Today I'm Alice: Nine Personalities, One Tortured Mind
