Home > Topic > the nobility
1 " Will we turn our backs on science because it is perceived as a threat to God, abandoning all the promise of advancing our understanding of nature and applying that to the alleviation of suffering and the betterment of humankind? Alternatively, will we turn our backs on faith, concluding that science has rendered the spiritual life no longer necessary, and that traditional religious symbols can now be replaced by engravings of the double helix on our alters?Both of these choices are profoundly dangerous. Both deny truth. Both will diminish the nobility of humankind. Both will be devastating to our future. And both are unnecessary. The God of the Bible is also the God of the genome. He can be worshipped in the cathedral or in the laboratory. His creation is majestic, awesome, intricate and beautiful - and it cannot be at war with itself. Only we imperfect humans can start such battles. And only we can end them. "
― Francis S. Collins , The Language of God: A Scientist Presents Evidence for Belief
2 " Believed in numbers. But doubt the nobility of the Truth. "
3 " I have eavesdropped with impunity on the lives of people who do not exist. I have peeped shamelessly into hearts and bathroom closets. I have leaned over shoulders to follow the movements of quills as they write love letters, wills and confessions. I have watched as lovers love, murderers murder and children play their make-believe. Prisons and brothels have opened their doors to me; galleons and camel trains have transported me across sea and sand; centuries and continents have fallen away at my bidding. I have spied upon the misdeeds of the mighty and witnessed the nobility of the meek. I have bent so low over sleepers in their beds that they might have felt my breath on their faces. I have seen their dreams. "
― Diane Setterfield , The Thirteenth Tale
4 " we all make vows, Jimmy. And there is something very beautiful and touching and noble about wanting good impulses to be permanent and true forever," she said. " Most of us stand up and vow to love, honor and cherish someone. And we truly mean it, at the time. But two or twelve or twenty years down the road, the lawyers are negotiating the property settlement." " You and George didn't go back on your promises." She laughed. " Lemme tell ya something, sweetface. I have been married at least four times, to four different men." She watched him chew that over for a moment before continuing, " They've all been named George Edwards but, believe me, the man who is waiting for me down the hall is a whole lot different animal from the boy I married, back before there was dirt. Oh, there are continuities. He has always been fun and he has never been able to budget his time properly and - well, the rest is none of your business." " But people change," he said quietly. " Precisely. People change. Cultures change. Empires rise and fall. Shit. Geology changes! Every ten years or so, George and I have faced the fact that we have changed and we've had to decide if it makes sense to create a new marriage between these two new people." She flopped back against her chair. " Which is why vows are such a tricky business. Because nothing stays the same forever. Okay. Okay! I'm figuring something out now." She sat up straight, eyes focused somewhere outside the room, and Jimmy realized that even Anne didn't have all the answers and that was either the most comforting thing he'd learned in a long time or the most discouraging. " Maybe because so few of us would be able to give up something so fundamental for something so abstract, we protect ourselves from the nobility of a priest's vows by jeering at him when he can't live up to them, always and forever." She shivered and slumped suddenly, " But, Jimmy! What unnatural words. Always and forever! Those aren't human words, Jim. Not even stones are always and forever. "
5 " War...is ugly and brutalizing, and the nobility is in doing it without becoming ugly and brutalizing. "
6 " Where wilderness can still be found, the ancientness of the land and the nobility of man's struggle emerge. Wilderness is vastly different from the clutter and clatter of much of our civilized world. In wilderness one experiences exhilaration and joy. In freedom and simplicity, in its vitality and immense variety, happiness may not only be pursued; it is ofttimes found. "
― , Out Under Sky Of Great Smokies: A Personal Journal
7 " The time of man is coming, and of this I am certain: neither death, nor life, nor the spirits, nor the present, nor the future, nor the stars, nor the abyss, nor any creature: nothing will keep from love those who live in our land, and by our land. The time of man is coming─men who will know the nobility of forests and the grace of trees, men who will know how to contemplate and heal and, lastly, how to love. "
― Muriel Barbery , The Life of Elves
8 " Of all public figures and benefactors of mankind, no one is loved by history more than the literary patron. Napoleon was just a general of forgotten battles compared with the queen who paid for Shakespeare's meals and beer in the tavern. The statesman who in his time freed the slaves, even he has a few enemies in posterity, whereas the literary patron has none. We thank Gaius Maecenas for the nobility of soul we attribute to Virgil; but he isn’t blamed for the selfishness and egocentricity that the poet possessed. The patron creates 'literature through altruism,' something not even the greatest genius can do with a pen. "
― Roman Payne
9 " Bah, he still saw the same stupidity. The image of the hanged man in the farming community of Yondern flashed through his mind. Now there was a war brewing between the Steelwielders and some foreign religion. More mindless loss over beliefs and mythology. But.. he could not deny the noble features in his companions. Although Perfidian was too blithe and Elaina too didactic, they had risked their life to do what was right. He did owe them his life. He could not deny the nobility he saw in many different people, bits and pieces of nobility that shined through under pressure. The guards who risked their lives to protect the villagers, Markham who flew at the dangerous dwarf, swords flashing; even an Eruthian merchant who stopped in his journey to share tales with complete strangers'. "
― T.P. Grish , Steel, Magick and Faith (The Remus Rothwyn Chronicles, #1)
10 " I have closed my study door on the world and shut myself away with people of my imagination. For nearly sixty years I have eavesdropped with impunity on the lives of people who do not exist. I have peeped shamelessly into hearts and bathroom closets. I have leaned over shoulders to follow the movements of quills as they write love letters, wills and confessions. I have watched as lovers love, murderers murder and childern play their make-believe. Prisons and brothels have opened their doors to me; galleons and camel trains have transported me across sea and sand; centuries and continents have fallen away at my bidding. I have spied upon the misdeeds of the mighty and witnessed the nobility of the meek. I have bent so low over sleepers in their beds that they might have felt my breath on their faces. I have seen their dreams. "
11 " He was looking for immensity. His life was hopelessly small, everything surrounding him was nondescript and gray. And death is absolute; it is indivisible and indissoluble. The presence of the girl was pathetic (a few caresses and a lot of meaningless words), but her absolute absence was infinitely grand; when he imagined a girl buried in a field, he suddenly discovered the nobility of pain and the grandeur of love. But it was not only the absolute but also bliss he was looking for in his dreams of death. "
― Milan Kundera
12 " If there were no life beyond this earth-life, some people I have known would gain immortality by the nobility of our memory of them. With every friend I love who has been taken into the brown bosom of the earth a part of me has been buried there; but their contribution of happiness, strength, and understanding to my being remains to sustain me in an altered world. "
― Helen Keller , The Open Door
13 " A man's worth depends upon the nobility of his aspirations. "
14 " For its survival, the satanic cult demanded secrecy and obedience while it made brutality, even killing, appropriate. Denial and disavowal were inevitable responses to required behaviors so bizarre as to seem unreal, even to those who enacted them. What they could not deny or disavow, they could distort. They could blame the victims, who deserved to die for fighting or crying or for failing to fight or cry. They found encouragement for such a stance in a general culture accustomed to blaming victims for their misfortunes, and in specific contact with child victims eager to blame themselves. By believing that victims had a choice when there was none, they could see victims as culpable. They could even see the deaths as right and purposeful in the nobility of sacrifice. "
― , Satans High Priest
15 " There are those who don't understand the nobility of horror fiction. 'Isn't there enough horror in the world?' they ask. For all other forms of literature, the value of human life is optional. For horror fiction, it's absolutely necessary. If we don't value the life of the threatened protagonist, we can't be scared. And through our fear, we better understand the individual fears and values of our species across the world. "
16 " I learned many things about human nature, but one of the greatest is the nobility inherent within us all, for one of the greatest things about being human is the ability to be humane "
― Sara Niles , Torn From the Inside Out
17 " Pride is always a better lever against the nobility than reason. "
― Patrick Rothfuss , The Wise Man's Fear (The Kingkiller Chronicle, #2)
18 " The honourable are moved, by the nobility of another's sacrifice. The wicked are moved only by causing it. "
19 " Avarice is opposed to nobility.It believes that by robbing many of all they have, that it (greed) is cloaked in the nobility that is the birthmark of the people. "
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20 " The Idiot. I have read it once, and find that I don't remember the events of the book very well--or even all the principal characters. But mostly the 'portrait of a truly beautiful person' that dostoevsky supposedly set out to write in that book. And I remember how Myshkin seemed so simple when I began the book, but by the end, I realized how I didn't understand him at all. the things he did. Maybe when I read it again it will be different. But the plot of these dostoevsky books can hold such twists and turns for the first-time reader-- I guess that's b/c he was writing most of these books as serials that had to have cliffhangers and such. But I make marks in my books, mostly at parts where I see the author's philosophical points standing in the most stark relief. My copy of Moby Dick is positively full of these marks. The Idiot, I find has a few... Part 3, Section 5. The sickly Ippolit is reading from his 'Explanation' or whatever its called. He says his convictions are not tied to him being condemned to death. It's important for him to describe, of happiness: " you may be sure that Columbus was happy not when he had discovered America, but when he was discovering it." That it's the process of life--not the end or accomplished goals in it--that matter. Well. Easier said than lived! Part 3, Section 6. more of Ippolit talking--about a christian mindset. He references Jesus's parable of The Word as seeds that grow in men, couched in a description of how people are interrelated over time; its a picture of a multiplicity. Later in this section, he relates looking at a painting of Christ being taken down from the cross, at Rogozhin's house. The painting produced in him an intricate metaphor of despair over death " in the form of a huge machine of the most modern construction which, dull and insensible, has aimlessly clutched, crushed, and swallowed up a great priceless Being, a Being worth all nature and its laws, worth the whole earth, which was created perhaps solely for the sake of the advent of this Being." The way Ippolit's ideas are configured, here, reminds me of the writings of Gilles Deleuze. And the phrasing just sort of remidns me of the way everyone feels--many people feel crushed by the incomprehensible machine, in life. Many people feel martyred in their very minor ways. And it makes me think of the concept that a narrative religion like Christianity uniquely allows for a kind of socialized or externalized, shared experience of subjectivity. Like, we all know the story of this man--and it feels like our own stories at the same time. Part 4, Section 7. Myshkin's excitement (leading to a seizure) among the Epanchin's dignitary guests when he talks about what the nobility needs to become (" servants in order to be leaders" ). I'm drawn to things like this because it's affirming, I guess, for me: " it really is true that we're absurd, that we're shallow, have bad habits, that we're bored, that we don't know how to look at things, that we can't understand; we're all like that." And of course he finds a way to make that into a good thing. which, it's pointed out by scholars, is very important to Dostoevsky philosophy--don't deny the earthly passions and problems in yourself, but accept them and incorporate them into your whole person. Me, I'm still working on that one. "
