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3 " People referred to the symbolism of the empty Cross more than once on its journey. It would seem obviously to point to our faith in Jesus’ resurrection. It’s not quite so simple though. The Cross is bare, but in and of itself the empty Cross does not point directly to the Resurrection. It says only that the body of Jesus was removed from the Cross. If a crucifix is a symbol of Good Friday, then it is the image of the empty tomb that speaks more directly of Easter and resurrection. The empty Cross is a symbol of Holy Saturday. It’s an indicator of the reality of Jesus’ death, of His sharing in our mortal coil. At the same time, the empty Cross is an implicit sign of impending resurrection, and it tells us that the Cross is not only a symbol of hatred, violence and inhumanity: it says that the Cross is about something more.

The empty Cross also tells us not to jump too quickly to resurrection, as if the Resurrection were a trump card that somehow absolves us from suffering. The Resurrection is not a divine ‘get-out-of-jail free’ card that immunises people from pain, suffering or death. To jump too quickly to the Resurrection runs the risk of trivialising people’s pain and seemingly mapping out a way through suffering that reduces the reality of having to live in pain and endure it at times. For people grieving, introducing the message of the Resurrection too quickly cheapens or nullifies their sense of loss. The empty Cross reminds us that we cannot avoid suffering and death. At the same time, the empty Cross tells us that, because of Jesus’ death, the meaning of pain, suffering and our own death has changed, that these are not all-crushing or definitive. The empty Cross says that the way through to resurrection must always break in from without as something new, that it cannot be taken hold of in advance of suffering or seized as a panacea to pain. In other words, the empty Cross is a sign of hope. It tells us that the new life of God surprises us, comes at a moment we cannot expect, and reminds us that experiences of pain, grief and dying are suffused with the presence of Christ, the One Who was crucified and is now risen. "

, In The Light Of The Cross: Reflections On The Australian Journey Of The World Youth Day Cross And Icon

14 " I had let it all grow. I had supposed
It was all OK. Your life
Was a liner I voyaged in.
Costly education had fitted you out.
Financiers and committees and consultants
Effaced themselves in the gleam of your finish.
You trembled with the new life of those engines.

That first morning,
Before your first class at College, you sat there
Sipping coffee. Now I know, as I did not,
What eyes waited at the back of the class
To check your first professional performance
Against their expectations. What assessors
Waited to see you justify the cost
And redeem their gamble. What a furnace
Of eyes waited to prove your metal. I watched
The strange dummy stiffness, the misery,
Of your blue flannel suit, its straitjacket, ugly
Half-approximation to your idea
Of the properties you hoped to ease into,
And your horror in it. And the tanned
Almost green undertinge of your face
Shrunk to its wick, your scar lumpish, your plaited
Head pathetically tiny.

You waited,
Knowing yourself helpless in the tweezers
Of the life that judges you, and I saw
The flayed nerve, the unhealable face-wound
Which was all you had for courage.
I saw that what you gripped, as you sipped,
Were terrors that killed you once already.
Now I see, I saw, sitting, the lonely
Girl who was going to die.

That blue suit.
A mad, execution uniform,
Survived your sentence. But then I sat, stilled,
Unable to fathom what stilled you
As I looked at you, as I am stilled
Permanently now, permanently
Bending so briefly at your open coffin. "

Ted Hughes , Birthday Letters