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1 " We scientists perceive it as the Truth that will give us absolute understanding of the universe – which is impossible at the moment for a young species like us. On the other hand, the mystics perceive the Ultimate Truth, to be the attainment of Absolute Divinity, which all the religious giants experienced. But this attainment, is nowhere near the actual Ultimate Truth – it is only a subjective experience of the mind, evoked by specific internal and external stimuli. "
― Abhijit Naskar , Neurons, Oxygen & Nanak
2 " Time exists so that you can experience these flavors as deeply as possible. On the path of devotion, if you can experience even a glimmer of love, its possible to experience a little more love. When you experience that a little more, then the next degree of intensity is possible. Thus, love engenders love until you reach the point of saturation, when you totally merge with the divine love. this is what the mystics mean when they say that they plunge into the ocean of love to drown themselves. "
― Deepak Chopra , The Book of Secrets: Unlocking the Hidden Dimensions of Your Life
3 " Unhappiness and dissatisfaction with life are common themes in the American culture today.Folks sometimes mistake my meaning when I say, “You have the freedom of choice and the ability to create your best life”, because they all too often rush to drop everything that is weighing them down. They quit the job, ditch the unhappy marriage, cut out negative friends and family, get out of Dodge, etc. I do not advocate such hastiness; in fact, I believe that rash decision-making leads to more problems further down the road. Another unsatisfying job manifests; another unhappy relationship results. These people want a new environment, yet the same negative energy always seems to occupy it. This is because transformation is all about the internal shift, not the external. Any blame placed on outside sources for our unhappiness will forever perpetuate that unhappiness. Pointing the finger is giving away your power of choice and the ability to create our best life. We choose: “That person is making me unhappy” vs. “I make myself happy.” When you are in unhappy times of lack and feelings of separation – great! Sit there and be with it. Find ways to be content with little. Find ways to be happy with your Self. As we reflect on the lives of mystics past and present, it is not the things they possess or the relationships they share that bring them enlightenment – their light is within. The same light can bring us unwavering happiness (joy). Love, Peace, Joy – these three things all come from within and have an unwavering flame – life source – that is not dependent on the conditions of the outside world. This knowing is the power and wisdom that the mystics teach us that we are all capable of achieving. When I say, “You have the freedom of choice and the ability to create your best life”, I am not referring to external conditions; I am referring to the choice you have to look inward and discover the ability to transform the lead of the soul into gold. Transformation is an inner journey of the soul. Why? Because, as we mentioned above, wherever we go, ourselves go with us. Thus, quitting the job, dumping relationships, etc. will not make us happy because we have forgotten the key factor that makes or breaks our happiness: ourselves. When we find, create, and maintain peace, joy, and love within ourselves, we then gain the ability to embrace the external world with the same emotions, perspective, and vibration. This ability is a form of enlightenment. It is the modern man’s enlightenment that transforms an unsatisfying life into one of fulfillment. "
― Alaric Hutchinson , Living Peace: Essential Teachings for Enriching Life
4 " When Nureyev appeared in San Francisco not long ago there were quite a few ballet fans who flew all the way from New York to see him. The mystics would point out how fruitless it is to go to see important people when our first priority is to see ourselves. We think we know Tom, Dick and Harry, but we really know everyone, including ourselves, only on the surface level. If we could see our real Self coming down the street, we would wonder who this beautiful, radiant, magnificent creature could be. We would not be able to take our eyes off him. "
― Eknath Easwaran , The End of Sorrow (The Bhagavad Gita for Daily Living, #1)
5 " There in the garden I stand amongst the trees and the flowers. Bare back as laid out upon the grassy knoll she awaits there for me now. Atop a bed of lotus blossoms, within a wall of roses and violets held she waits. A light breeze settles in against the angle of my naked continuity, and I am whole as one inside. So she rolls her body round, like some delicate feather blown on the wind, to conceal the gentle back contour and reveal a frontal nudity that would make beauty itself ache with the need, thick within the throes of jealously for having to so unwillingly surrender over the crown. It is in there that you find paradise, and it seems she too knows me by name of a gaze gaping, and notwithstanding but a single care towards the awareness of my steady on-looking fixation. It is the stare sewing in the seeds of an awestruck wonder for what the mystics deemed necessary, and the melody of majesty aligned in plenary ordinance; a precious passing moment of collective cornucopia & blessed union of soul where all planetary constellation come together to marvel around the bringing of such a fair existence about. And what combination was that of the raw material splendour used to create this mould casting gone asunder beyond its one successful flight attempt to seize hold the sky and bottle it, never to be used again? Beholding it is to clasp the all consuming essence of longing in your pass, to wield command over the power of the cosmos with the skilled hands of lovers’ chaste holding. It is that which instills a life, a capture of Elysia off the edge of insanity refined, and that’s brilliance bled out by any design. For only by taking nature in kind and boiling her down to her purest, basic, most sincere level will you be able to build her up, and by a metamorphosis see her change, transform into something off the wings of a butterfly; sign of the worthwhile creature and form of the eternal everlasting entity. To spring forth out the sublime incarnation, a shine of glory set down for all the world to see. She is pure blissful serenity. Plant a seed to watch it grow; nurture it and it will give rise to a field of flowers full. Still none of any other would have compared as saccharine as when I first laid eyes upon the woman found stirring within the perfumed tendrils of Summer’s bloom, beneath the Stars shinning bright. Her beauty is so that I come alive. Consumed by loveliness I am completely at the lady’s mercy, and unable to turn a look away. That is to say, I would not want to. "
6 " Among this bewildering multiplicity of ideals which shall we choose? The answer is that we shall choose none. For it is clear that each one of these contradictory ideals is the fruit of particular social circumstances. To some extent, of course, this is true of every thought and aspiration that has ever been formulated. Some thoughts and aspirations, however, are manifestly less dependent on particular social circumstances than others. And here a significant fact emerges: all the ideals of human behaviour formulated by those who have been most successful in freeing themselves from the prejudices of their time and place are singularly alike. Liberation from prevailing conventions of thought, feeling and behaviour is accomplished most effectively by the practice of disinterested virtues and through direct insight into the real nature of ultimate reality. (Such insight is a gift, inherent in the individual; but, though inherent, it cannot manifest itself completely except where certain conditions are fulfilled. The principal pre-condition of insight is, precisely, the practice of disinterested virtues.) To some extent critical intellect is also a liberating force. But the way in which intellect is used depends upon the will. Where the will is not disinterested, the intellect tends to be used (outside the non-human fields of technology, science or pure mathematics) merely as an instrument for the rationalization of passion and prejudice, the justification of self-interest. That is why so few even of die acutest philosophers have succeeded in liberating themselves completely from the narrow prison of their age and country. It is seldom indeed that they achieve as much freedom as the mystics and the founders of religion. The most nearly free men have always been those who combined virtue with insight.Now, among these freest of human beings there has been, for the last eighty or ninety generations, substantial agreement in regard to the ideal individual. The enslaved have held up for admiration now this model of a man, now that; but at all times and in all places, the free have spoken with only one voice.It is difficult to find a single word that will adequately describe the ideal man of the free philosophers, the mystics, the founders of religions. 'Non-attached* is perhaps the best. The ideal man is the non-attached man. Non-attached to his bodily sensations and lusts. Non-attached to his craving for power and possessions. Non-attached to the objects of these various desires. Non-attached to his anger and hatred; non-attached to his exclusive loves.Non-attached to wealth, fame, social position. Non-attached even to science, art, speculation, philanthropy. Yes, non-attached even to these. For, like patriotism, in Nurse Cavel's phrase, 'they are not enough, Non-attachment to self and to what are called 'the things of this world' has always been associated in the teachings of the philosophers and the founders of religions with attachment to an ultimate reality greater and more significant than the self. Greater and more significant than even the best things that this world has to offer. Of the nature of this ultimate reality I shall speak in the last chapters of this book. All that I need do in this place is to point out that the ethic of non-attachment has always been correlated with cosmologies that affirm the existence of a spiritual reality underlying the phenomenal world and imparting to it whatever value or significance it possesses. "
― Aldous Huxley , Ends and Means
7 " She leaned forward and kissed me on the lips. He mouth was cold, her lips rough from the winter wind, and if the mystics are right and we are doomed to repeat our squalid lives ad infinitum, at least I will always return to that kiss "
8 " Theologians may quarrel, but the mystics of the world speak the same language. "
― Meister Eckhart
9 " In mysticism that love of truth which we saw as the beginning of all philosophy leaves the merely intellectual sphere, and takes on the assured aspect of a personal passion. Where the philosopher guesses and argues, the mystic lives and looks; and speaks, consequently, the disconcerting language of first-hand experience, not the neat dialectic of the schools. Hence whilst the Absolute of the metaphysicians remains a diagram —impersonal and unattainable—the Absolute of the mystics is lovable, attainable, alive. "
― Evelyn Underhill , Mysticism: A Study in the Nature and Development of Spiritual Consciousness
10 " The Internet is part of our evolution. The mystics used to say, 'We can travel across the planet in a thought.' Now we really can. We can be connected with a million people at a time. "
