1
" Of course, it is quite possible to be in the dark in the dark, but there are so many secrets in the world that it is likely that you are always in the dark about one thing or another, whether you are in the dark in the dark or in the dark not in the dark, although the sun can go down so quickly that you may be in the in the dark about being in the dark, only to look around and find yourself no longer in the dark about being in the dark, but in the dark in the dark nontheless, not only because of the dark, but because of the ballerinas in the dark, who are not in the dark about the dark, but also not in the dark about the locked cabinet, and you may be in the dark about the ballerinas digging up the locked cabinet in the dark, even though you are no longer in the dark about being in the dark, and so you are in fact in the dark about being in the dark, even though you are not in the dark about being in the dark, and so you may fall into the hole that the ballerinas have dug, which is dark, in the dark, and in the park. "
2
" What is so often said about the solders of the 20th century is that they fought to make us free. Which is a wonderful sentiment and one witch should evoke tremendous gratitude if in fact there was a shred of truth in that statement but, it's not true. It's not even close to true in fact it's the opposite of truth. There's this myth around that people believe that the way to honor deaths of so many of millions of people; that the way to honor is to say that we achieved some tangible, positive, good, out of their death's. That's how we are supposed to honor their deaths. We can try and rescue some positive and forward momentum of human progress, of human virtue from these hundreds of millions of death's but we don't do it by pretending that they'd died to set us free because we are less free; far less free now then we were before these slaughters began. These people did not die to set us free. They did not die fighting any enemy other than the ones that the previous deaths created. The beginning of wisdom is to call things by their proper names. Solders are paid killers, and I say this with a great degree of sympathy to young men and women who are suckered into a life of evil through propaganda and the labeling of heroic to a man in costume who kills for money and the life of honor is accepting ordered killings for money, prestige, and pensions. We create the possibility of moral choice by communicating truth about ethics to people. That to me is where real heroism and real respect for the dead lies. Real respect for the dead lies in exhuming the corpses and hearing what they would say if they could speak out; and they would say: If any ask us why we died tell it's because our fathers lied, tell them it's because we were told that charging up a hill and slaughtering our fellow man was heroic, noble, and honorable. But these hundreds of millions of ghosts encircled the world in agony, remorse will not be released from our collective unconscious until we lay the truth of their murders on the table and look at the horror that is the lie; that murder for money can be moral, that murder for prestige can be moral. These poor young men and woman propagandized into an undead ethical status lied to about what is noble, virtuous, courageous, honorable, decent, and good to the point that they're rolling hand grenades into children's rooms and the illusion that, that is going to make the world a better place. We have to stare this in the face if we want to remember why these people died. They did not die to set us free. They did not die to make the world a better place. They died because we are ruled by sociopaths. The only thing that can create a better world is the truth is the virtue is the honor and courage of standing up to the genocidal lies of mankind and calling them lies and ultimate corruptions. The trauma and horrors of this century of staggering bloodshed of the brief respite of the 19th century. This addiction to blood and the idea that if we pour more bodies into the hole of the mass graves of the 20th century, if we pour more bodies and more blood we can build some sort of cathedral to a better place but it doesn't happen. We can throw as many young men and woman as we want into this pit of slaughter and it will never be full. It will never do anything other than sink and recede further into the depths of hell. We can’t build a better world on bodies. We can’t build peace on blood. If we don't look back and see the army of the dead of the 20th century calling out for us to see that they died to enslave us. That whenever there was a war the government grew and grew. We are so addicted to this lie. What we need to do is remember that these bodies bury us. This ocean of blood that we create through the fantasy that violence brings virtue. It drowns us, drowns our children, our future, and the world. When we pour these endless young bodies into this pit of death; we follow it. "
5
" Not that there seems to be any appropriate place to bury someone, but these municipal cemeteries, or any cemetery at all for that matter, like the ones by the highway, or the ones in the middle of town, with all these bodies with their corresponding rocks - oh it's just too primitive and vulgar, isn't it? The hole, and the box, and the rock on the grass? And we glamorize this process, feel it fitting and dramatic, austerely beautiful, standing there by the hole as we lower the box. It's incredible. Barbaric and base. "
― , A Heartbreaking Work of Staggering Genius
6
" When I throw back my head and howl
People (women mostly) say
But you've always done what you want,
You always get your way
- A perfectly vile and foul
Inversion of all that's been.
What the old ratbags mean
Is I've never done what I don't.
So the shit in the shuttered chateau
Who does his five hundred words
Then parts out the rest of the day
Between bathing and booze and birds
Is far off as ever, but so
Is that spectacled schoolteaching sod
(Six kids, and the wife in pod,
And her parents coming to stay)...
Life is an immobile, locked,
Three-handed struggle between
Your wants, the world's for you, and (worse)
The unbeatable slow machine
That brings what you'll get. Blocked,
They strain round a hollow stasis
Of havings-to, fear, faces.
Days sift down it constantly. Years.
--The Life with the Hole in It "
― Philip Larkin , Philip Larkin Poetry (Poet to Poet: An Essential Choice of Classic Verse)
8
" Nay, 'twill be this hour ere I have done weeping. All the kind of the Launces have this very fault. I have received my proportion, like the prodigious son, and am going with Sir Proteus to the Imperial's court. I think Crab, my dog, be the sourest-natured dog that lives. My mother weeping, my father wailing, my sister crying, our maid howling, our cat wringing her hands, and all our house in a great perplexity, yet did not this cruel-hearted cur shed one tear. He is a stone, a very pebble stone, and has no more pity in him than a dog. A Jew would have wept to have seen our parting. Why, my grandam, having no eyes, look you, wept herself blind at my parting. Nay, I'll show you the manner of it. This shoe is my father. No, this left shoe is my father. No, no, this left shoe is my mother. Nay, that cannot be so neither. Yes, it is so, it is so -- it hath the worser sole. This shoe with the hole in it is my mother, and this my father. A vengeance on't! There 'tis. Now, sir, this staff is my sister, for, look you, she is as white as a lily and as small as a wand. This hat is Nan, our maid. I am the dog. No, the dog is himself, and I am the dog -- O, the dog is me, and I am myself. Ay, so, so. Now come I to my father: 'Father, your blessing.' Now should not the shoe speak a word for weeping. Now should I kiss my father -- well, he weeps on. Now come I to my mother. O, that she could speak now like a wood woman! Well, I kiss her -- why, there 'tis: here's my mother's breath up and down. Now come I to my sister; mark the moan she makes. Now the dog all this while sheds not a tear nor speaks a word! "
― William Shakespeare , The Two Gentlemen of Verona
10
" Red eyes, clogged vessels, tanned cells and septum holes,
She came up to me with an ashtray, and a bunch of tobacco rolls,
I mean, how can I fill the gap that you've created??
How could I switch the clock back to the past, for the time I have wasted?
I have gone a sedate now; the heart has stopped pumping zeal into my head,
And for the hole in my heart, which is so dead now, which has run out of life now,
I carry the loads of moments that you've endowed. "
― Nishikant , The Papery Onions
13
" Rush-hour on the A rain. A blind man
staggers forth, his cane tapping lightly
own the aisle. He leans against the door,
raises a violin to chin, and says I’m sorry
to bother you, folks. But please. Just listen.
And it kills me, the word sorry. As if something like music
should be forgiven. He nuzzles into the wood like a lover,
inhales, and at the first slow stroke, the crescendo
seeps through our skin like warm water, we
who have nothing but destinations, who dream of light
but descend into the mouths of tunnels, searching.
Beads of sweat fall from his brow, making dark roses
on the instrument. His head swooning to each chord
exhaled through the hollow torso. The woman beside me
has put down her book, closed her eyes, the baby
has stopped crying, the cop has sat down, and I know
this train is too fast for dreaming, that these iron jaws
will always open to swallow a smile already lost.
How insufficient the memory, to fail before death.
how will hear these notes when the train slides
into the yard, the lights turned out, and the song
lingers with breaths rising from empty seats?
I know I am too human to praise what is fading.
But for now, I just want to listen as the train fills
completely with warm water, and we are all
swimming slowly toward the man with Mozart
flowing from his hands. I want nothing
but to put my fingers inside his mouth,
let that prayer hum through my veins.
I want crawl into the hole in his violin.
I want to sleep there
until my flesh
becomes music. "
― Ocean Vuong
14
" All your life you've been hurt, and it's the things you loved the most that hurt the most when you lost them. Everywhere you turn, even when the eyes that look back at you are just like yours, you know you're the stranger. You can't tell others how you really feel, because you know they'll laugh. And when you sleep, you can feel the hole inside you, because you know that no matter what you do, you'll always be different, and this world hates different. So you close your eyes, and you wonder if it would really be all that bad if you never woke up. Maybe in the next world, you'll find a way to fill the hole. But eventually, you open your eyes, and it's a new day, and you brush yourself off and try to make the best of things before you lie down to sleep and think it all over again. "
20
" Like the long gone captains of the Confederacy, he stood watch at the edge of Dauphin Island, his old life just out of sight across the water. What he felt in those moments, pelicans skimming the chop, tankers lugging cargo to ports unknown, was not loneliness or loss, as you might expect, nor the weight of tragedy but its opposite, pure lightness, the hole left inside him by Suzette’s death as big and hollow as a zeppelin and just as buoyant, as if the shape of her absence might lift him up and carrying him away. "
