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1 " Aeneas' mother is a star?" " No; a goddess." I said cautiously, " Venus is the power that we invoke in spring, in the garden, when things begin growing. And we call the evening star Venus." He thought it over. Perhaps having grown up in the country, among pagans like me, helped him understand my bewilderment. " So do we, he said. " But Venus also became more...With the help of the Greeks. They call her Aphrodite...There was a great poet who praised her in Latin. Delight of men and gods, he called her, dear nurturer. Under the sliding star signs she fills the ship-laden sea and the fruitful earth with her being; through her the generations are conceived and rise up to see the sun; from her the storm clouds flee; to her the earth, the skillful maker, offers flowers. The wide levels of the sea smile at her, and all the quiet sky shines and streams with light..." It was the Venus I had prayed to, it was my prayer, though I had no such words. They filled my eyes with tears and my heart with inexpressible joy. "
2 " To be ignorant is to waste the talents you were born with. To be ignorant is to confine your life to a path no different than the generations before you "
3 " The gods weave misfortunes for men, so that the generations to come will have something to sing about.” Mallarmé repeats, less beautifully, what Homer said; “tout aboutit en un livre,” everything ends up in a book. The Greeks speak of generations that will sing; Mallarmé speaks of an object, of a thing among things, a book. But the idea is the same; the idea that we are made for art, we are made for memory, we are made for poetry, or perhaps we are made for oblivion. But something remains, and that something is history or poetry, which are not essentially different. "
― Jorge Luis Borges , Seven Nights
4 " The dilemma for women who love to write may not have so much to do with finding the elusive literary voice, as with being reluctant to use the one that's already lurking inside, just waiting for the chance to speak up. Many of us, especiall,y those from the generations taught to be good, accommodating girls, are afraid of sounding too strong, too loud, too unconventional, or simply too much like the self we're afraid to reveal to the world. Most of us have at least an inkling of what form our writing voice should take, if only we might find the courage to reveal it. "
― Nava Atlas , The Literary Ladies' Guide to the Writing Life
5 " It is true that the modern Christian is less robust, but that is not thanks to Christianity; it is thanks to the generations of freethinkers, who from the Renaissance to the present day, have made Christians ashamed of many of their traditional beliefs. It is amusing to hear the modern Christian telling you how mild and rationalistic Christianity really is and ignoring the fact that all its mildness and rationalism is due to the teaching of men who in their own day were persecuted by all orthodox Christians. "
― Bertrand Russell , Why I Am Not a Christian and Other Essays on Religion and Related Subjects
6 " None of us commences life utterly alone. We each carry within our granular mass the protoplasm residue of past generations’ ideas, customs, values, infatuations, prejudices, ethics, and mores. The lees wrought from our seedlings contribute to the social order that oversees a newborn’s future. How we conduct ourselves in the here and now emulates our heritage, delineates the parameters of the present culture, and sets the embryonic stage for the emergent ethos of our future and for the generations of people whom we will never meet. "
― , Dead Toad Scrolls
7 " We pass hatred and prejudice on to our children, as though they were heirlooms of humanity. We cling to traditions that keep us bound to a way of life that no longer works and arguably never has. Those who can glean the wisdom of the old traditions, but put away the ignorance and prejudices interwoven into them by the generations to come before, have always played a vital role in our global community; though their actions are usually met with resistance. We—all of us—must be assured that change can come without loss of identity. There are certain things we can leave along the roadside without becoming less than we are—certain heirlooms that, when let go, free us to move forward into a healthier future. "
― L.M. Browning , Seasons of Contemplation: A Book of Midnight Meditations
8 " Justified within ourselves that we have suffered more than others, we feel guiltless when we disregard those in front of us, be they our family, our co-workers, strangers we interact with during our daily business, or faceless masses in foreign lands.There are those who transcend the bitter acts done unto them, declaring that the pain shall end with them. And then there are those who use the crimes committed against them as a free pass to commit crimes against others. Wronged as we each have been, nothing gives us the right to disregard the fragility of another. We can and must halt the hate passing throughout this world. A hateful act done unto us can be absorbed and transcended or it can be re-projected, thus allowing its ill force to continue moving throughout the population.We must work to transcend those hateful things already carried out upon each of us and in doing so prevent new acts of hate from being done. We must work to heal from the wounds already received and connect to a sense of consideration, to ensure that we do not pass along any of our pain to the generations as yet unburdened.We must declare a general amnesty; we must forgive each other and in doing so find that we have been forgiven. We must put away our bitterness and extend an open hand. "
9 " I would like to say to the men and women of the generations which will come after us: you will look back at us with astonishment. You will wonder at passionate struggles that accomplished so little, at the, to you, obvious paths to attain our ends which we did not take. At the intolerable evils before which it will seem to you we sat down passive. At the great truths staring us in the face which we failed to see, at the great truths we grasped at but could not get our fingers quite 'round. You will marvel at the labour that ended in so little. But what you will never know that it was how we were thinking of you and for you that we struggled as we did and accomplished the little that we have done. That it was in the thought of your larger realization and fuller life that we have found consolation for the futilities of our own. All I aspire to be and was not, comforts me. "
― Olive Schreiner , Woman and Labour
10 " [She] discovered what feminism intended to be about, or at least a piece of what it promised to the generations who followed blindly in its wake. The freedom to live one's life apart from any prescribed pathway. The ability to love men and children and jobs but not lose one's self to them. The opportunity to embrace choices rather than just have them. "
11 " You were chosen by God to create the destiny of the nation and to lay a foundation for the generations to come "
12 " One day, we will sit together and remember how we changed things. We will remember the way things used to be, and teach our children to be better than us. The generations that follow will remember with us. In that day, we will all be free, I vowed. "
― Rachel Higginson , Fearless Magic (Star-Crossed, #3)
13 " If we could visit Highsmith today, I would lead you down the silent corridors until we came to a striking seal on the floor, a blood-red H carved in stone. This hallowed seal represents the sacred Honor of every student who spends four years at Highsmith. The stone seal is indelible, consecrated by the generations of alumnae who have passed by, understanding and believing. No outsider, no matter how cunning, can ever steal that belief away. "
14 " We sat in silence for a while. I gazed through the window at the night sky, wondering idly at all that space, all that blackness, all that nothing, and as I sat there looking up at the emptiness I began thinking about the creek, the hills, the woods, the water... how everything goes around and around and never really changes. How life recycles everything it uses. How the end product of one process becomes the starting point of another, how each generation of living things depends on the chemicals released by the generations that have proceeded it... I don't know why I was thinking about it. It just seemed to occur to me. "
― Kevin Brooks , Lucas
15 " I believe I gather strength from the generations of women who came before me - that together we all hold the suffering of the world. "
16 " They caught up their horses and turned back. Nothing moved in that high wilderness save the wind. They did not speak. They were men of another time for all that they bore christian names and they had lived all their lives in a wilderness as had their fathers before them. They'd learnt war by warring, the generations driven from the eastern shore across a continent, from the ashes at Gnadenhutten onto the prairies and across the outlet to the bloodlands of the west. If much in the world were mystery the limits of that world were not, for it was without measure or bound and there were contained within it creatures more horrible yet and men of other colors and beings which no man has looked upon and yet not alien none of it more than were their own hearts alien in them, whatever wilderness contained there and whatever beasts. "
― Cormac McCarthy
17 " We human beings constitute and reconstitute ourselves through cultural traditions, which we experience as our own development in a historical time that spans the generations. To investigate the life-world as horizon and ground of all experience therefore requires investigating none other than generativity - the processes of becoming, of making and remaking, that occur over the generations and within which any individual genesis is always already situated. ... Individual subjectivity is intersubjectively and culturally embodied, embedded, and emergent. "
― Evan Thompson , Mind in Life: Biology, Phenomenology, and the Sciences of Mind
18 " In describing the ways that religious and other types of communities appropriate and understand their histories, among both fundamentalists and non-fundamentalists, the sociologist Anthony Giddens utilizes the term “reflexivity” and states that it is the characteristic of “all human action.” Reflexivity takes place when individuals and/or communities utilize their perceptions of their histories as a way of guiding their present and future actions. For Giddens, tradition is a means of “handling time and space, which asserts any particular activity or experience with the community of past, present, and future, these in turn being structured by recurrent social practices.” In light of this, tradition is a set of entities which religious communities and cultures continually reconstruct within certain parameters. Religions are not completely static in that almost every new generation reinvents the religious and cultural inheritance from the generations that preceded it. "
19 " We're used to picturing the genealogy of a text like a family tree: one original at the base ascending like a single trunk, with copies branching off it, and copies of copies branching off them. And so on throughout the generations. We imagine an original from which all the generations of diversity spring as scribes make revisions and introduce copying errors. But the reverse seems to be the case when it comes to the origins of the Bible: the further you go back in its literary history, the less uniformity there is. Scriptural traditions are rooted, quite literally, in diversity. "
― Timothy Beal , The Rise and Fall of the Bible: The Unexpected History of an Accidental Book
20 " Oftentimes, the most important decisions are the most difficult to make - for, your future, and the future of the generations that come after you, hinges on the outcome of those decisions. "
― J.E.B. Spredemann , Englisch on Purpose (Amish by Accident Trilogy #1)
