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1 " Dying was nothing and he had no picture of it nor fear of it in his mind. But living was a field of grain blowing in the wind on the side of a hill. Living was a hawk in the sky. Living was an earthen jar of water in the dust of the threshing with the grain flailed out and the chaff blowing. Living was a horse between your legs and a carbine under one leg and a hill and a valley and a stream with trees along it and the far side of the valley and the hills beyond. "
― Ernest Hemingway , For Whom the Bell Tolls
2 " From behind Lissa, I heard Christian say, " Worst. Timing. Ever." Adrian studied Lissa and then looked at Christain sprawling on the bed on the far side of the suite. " Huh," Adrian said, letting himself in. " So that's how you're going to fix the family problem. Little Dragomirs. Good idea." Christian sat up and strolled toward them. " Yeah, that's exactly it. You're interrupting official Council business. "
3 " I believe that the main thing in beginning a novel is to feel, not that you can write it, but that it exists on the far side of a gulf, which words can't cross; that its to be pulled through only in a breathless anguish. [VW] "
― Vita Sackville-West , The Letters of Vita Sackville-West and Virginia Woolf
4 " These memories sustained him, but not so easily. Too often they reminded him of where he was when he last summoned them. They lay on the far side of a great divide in time, as significant as B.C. and A.D. Before prison, before the war, before the sight of a corpse became a banality. "
― Ian McEwan , Atonement
5 " Maxim 8: Mockery and derision have their place. Usually, it's on the far side of the airlock.-The Seventy Maxims of Maximally Effective Mercenaries "
― Howard Tayler
6 " If Canada had a soul (a doubtful proposition, Moses thought) then it wasn't to be found in Batoche or the Plains of Abraham or Fort Walsh or Charlottetown or Parliament Hill, but in The Caboose and thousands of bars like it that knit the country together from Peggy's Cove, Nova Scotia, to the far side of Vancouver Island. "
― Mordecai Richler , Solomon Gursky Was Here
7 " And might it not be, continued Austerlitz, that we also have appointments to keep in the past, in what has gone before and is for the most part extinguished, and must go there in search of places and people who have some connection with us on the far side of time, so to speak? "
8 " There, on the far side of of the Atlantic, would be Maine, but despite the shared ocean, her island and this one were worlds apart. Where Inishmaan was gray and brown, its fragile man-made soil supporting only the hardiest of low-growing plants, the fertile Quinnipeague invited tall pines in droves, not to mention vegetables, flowers, and improbable, irrepressible herbs. Lifting her head, eyes closed now, she breathed in the damp Irish air and the bit of wood smoke that drifted on the cold ocean wind. Quinnipeague smelled of wood smoke, too, since early mornings there could be chilly, even in summer. But the wood smoke would clear by noon, giving way to the smell of lavender, balsam, and grass. If the winds were from the west, there would be fry smells from the Chowder House; if from the south, the earthiness of the clam flats; if from the northeast, the purity of sweet salt air. "
― Barbara Delinsky , Sweet Salt Air
9 " I was on the far side of the dream. "
10 " ... darkness isn't the opposite of light, it is simplyits absence, and what was radiating from the book was the light that lies on the far side ofdarkness, the light fantastic.It was a rather disappointing purple colour. "
11 " His shadow splayed out huge before him, and his mind gleamed with ancient wars and winged beings, a mountain of melted demon bones and the city on the far side of it--a city that had vanished in the mists of time. "
― Laini Taylor , Strange the Dreamer (Strange the Dreamer, #1)
12 " You’re thinking of failure as the enemy of success. But it isn’t at all. Failure is a teacher – a harsh one, perhaps, but the best. You say you have a desk full of rejected manuscripts? That’s great! Every one of those manuscripts was rejected for a reason. Have you pulled them to pieces looking for that reason? You’ve got to put failure to work for you. That’s where you’ll find success. On the far side of failure. "
― , A Touch of Wonder
13 " Principles are the simplicity on the far side of complexity. "
― Stephen R. Covey , First Things First
14 " What better way to lose that hangover headache than get drunk again? Oh, the joys of being Canadian with socialized health care and legal drinking age of nineteen. After a year (officially) honing that skill, I imbibed at an Olympic level. The red wine on the modular coffee table gleamed in a shaft of sunlight like its position had been ordained by the gods. I snatched up the crystal decanter, sloshing the liquid into the glass conveniently placed next to it. Once in a while, a girl could actually catch a break. I fanned myself with one hand. The myriad of lit candles seemed a bit much for Ari’s romantic encounter, but wine drinking trumped curiosity so I chugged the booze back. My entire body cheered as the cloyingly-sweet alcohol hit my system, though I hoped it wasn’t Manischewitz because hangovers on that were a bitch. I’d slugged back half the contents when I saw my mom on the far side of the room clutch her throat, eyes wide with horror. Not her usual, “you need an intervention” horror. No, her expression indicated I’d reached a whole new level of fuck-up. “Nava Liron Katz,” she gasped in full name outrage. "
― Deborah Wilde , The Unlikeable Demon Hunter (Nava Katz #1)
15 " Often I felt that these men were play-acting: the unreality of their role was their security, even their own destinies were to them saga and folk-tale rather than a private matter; these were men under a spell, men who had been turned into birds or even more likely into some strange beast, and who bore their magic shapes with the same unflurried equanimity, magnanimity, and dignity that we children had marvelled at the beasts of fairy tale. Did they not suspect, moreover, with the wordless apprehension of animals, that if their magic shapes were to be stripped from them the fairy tale would be at an end and their security gone, too, while real life would begin with all it's problems, perhaps in some town where there was neither nature or mirage, no link with the folk-tale and the past, no ancient path to the far side of the mountains and down to the river gullies and out beyond the grass plains, no landmarks from the Sagas? - Only a restless search for sterile, deadening enjoyment. "
― Halldór Laxness , The Atom Station
16 " The extraordinary value of the I Ching is that it reveals the secrets of dynamic natural law. Working with its changes opens up access to the middle level of the Positive Paradigm Wheel, the “e” energy layer of Einstein's Unified Theory.This middle level serves as mediating, two-directional gate-keeper between the ever-changing surface rim and the universal, timeless center. You can't get from here to there, except through the middle layer which, in Western thinking, is effectively taboo, buried in the inaccessible " unconscious." To the extent that natural law is a blind spot in the prevailing, linear and exclusively empirical paradigm, we are left powerless to move beyond the surface level of experience. The realm of light and conscience which rests beyond, on the far side of the dynamic energy level, remains functionally inaccessible. Moral codes promoted by religionists or politicians are sometimes equated with conscience. But they're no substitute for direct experience. Only by becoming intelligently competent in managing the subtle energies of the middle level is it possible to travel further inwards for the immediate, personal experience of inner light. When the middle level becomes clogged with painful memories, negative emotions and socially taboo urges, it becomes a barrier to deeper knowing. The Book of Change is indispensable as a tool for restoring the unnecessarily " unconscious" to conscious awareness, so that the levels of human potential can be linked and unified. In Positive Paradigm context, survivors who prevail in dangerous times aren't those with the most material wealth, possessions or political power. They're the ones who've successfully navigated the middle realm, reached the far shore of enlightenment and returned to the surface with their new information intact. Those who succeed in linking the levels of experience are genius-leaders in whatever fields they choose to engage. They're the fortunate ones who've acquired the inner wealth necessary to both hear the inner voice of conscience and act on the guidance they receive. "
17 " Hersey was describing for the first time the war's true legacy: a permanent condition of helpless anger and universal dread. Hiroshima was the end of the line for the archaic idea that war was something that soldiers did on battlefields, somewhere on the far side of the horizon. The great strategic breakthrough of the war had been the targeting of civilian populations with weapons of mass destruction -- so that for the first time in history everybody, soldier and civilian alike, could share equally in the horror of battle. Now the postwar world was elevating this principle, making it the organizing fact of existence. After Hiroshima, Armageddon could erupt anytime, anywhere on earth, without warning, by accident. Even as people walked heedlessly in the streets, the bombs could be spiraling down from an invisible plane passing in the stratosphere; at dinnertime in the heartland, as the local news droned on about the Middle East, the missiles could already be arching over the north pole, like the ribs of a strange new cathedral. "
― Lee Sandlin
18 " Now driving in a wild frieze of headlong horses with eyes walled and teeth cropped and naked riders with clusters of arrows clenched in their jaws and their shields winking in the dust and pu the far side of the ruined ranks in a piping of boneflutes and dropping down off the sides of their mounts with one heel hung in the withers strap and their short bows flexing beneath the outstretched necks of the ponies until they had circled the company and cut their ranks in two and then rising up again like funhouse figures, some with nightmare faces painted on their breasts, riding down the unhorsed Saxons and spearing and clubbing them and leaping from their mounts with knives and running about on the ground with a peculiar bandylegged trot like creatures driven to alien forms of locomotion and stripping the clothes from the dead and seizing them up by the hair and passing their blades about the skulls of the living and the dead alike and snatching aloft the bloody wigs and hacking and chopping at the naked bodies, ripping off limbs, head, gutting the strange white torsos and holding up great handfuls of viscera, genitals, some of the savages so slathered up with gore they might have rolled in it like dogs and some who fell upon the dying and sodomized them with loud cries to their fellows. "
― Cormac McCarthy , Blood Meridian, or the Evening Redness in the West
19 " Now Christianity proposes a completely different account of how history comes to a climax and what precisely constitutes the new order of the ages—which helps to explain why so many of modernity’s avatars, from Diderot to Christopher Hitchens, have specially targeted Christianity. On the Christian reading, history reached its highpoint when a young first-century Jewish rabbi, having been put to death on a brutal Roman instrument of torture, was raised from the dead through the power of the God of Israel. The state-sponsored murder of Jesus, who had dared to speak and act in the name of Israel’s God, represented the world’s resistance to the Creator. It was the moment when cruelty, hatred, violence, and corruption—symbolized in the Bible as the watery chaos—spent itself on Jesus. The resurrection, therefore, showed forth the victory of the divine love over those dark powers. St. Paul can say, “I am certain that neither death nor life, neither angels nor principalities, nor any other creature can separate us from the love of God,” precisely because he lived on the far side of the resurrection. "
― Robert Barron
20 " I keep having this fantasy about some wide river or channel I'm on the bank of. I can look up, and on the far side is another, better self, holding hands with Mercer—that's his name, my ex—and both of them are watching me flail over here, watching me from the life I'm supposed to have had. When did it become impossible to get there from here? When did that bridge get burned? "
― Garth Risk Hallberg , City on Fire