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1 " You might just be compelled to hear, that there is folklore about a boy so dear, a legend the fairies readily discern, of a good King’s rule upon his return. A boy, a boy is in front of me, I know not who this human could be. I will just become a part of this tree! Unless he cries a desperate plea, I shall then be allowed to reach out to thee.”Deetkatu, See the Little People…An Enchanting Adventure "
― Chris DiSano-Davenport , See the Little People... An Enchanting Adventure
2 " The country people, indeed, did not always clearly distinguish between the Fairies and the dead. They called them both the 'Silent People'; and the Milky Way they thought was the path along which the dead were carried to Fairyland. "
― Hope Mirrlees , Lud-in-the-Mist
3 " I moved silently across the garden, silvered with moonlight, my feet barely touching the ground. I brushed past fern and tree, following the lights across the stream, toward the cottage in the clearing where I watched a little girl surrounded by light and laughter as the fairies threaded flowers through her hair. I stood out of sight, peering through the tangled blackberry bushes, but the girl saw me, rushing forward, her hand outstretched, a white flower clasped between her fingers. " For Mammy," she said. " For my Mammy. "
4 " On the conversion of the European tribes to Christianity the ancient pagan worship was by no means incontinently abandoned. So wholesale had been the conversion of many peoples, whose chiefs or rulers had accepted the new faith on their behalf in a summary manner, that it would be absurd to suppose that any, general acquiescence in the new gospel immediately took place. Indeed, the old beliefs lurked in many neighbourhoods, and even a renaissance of some of them occurred in more than one area. Little by little, however, the Church succeeded in rooting out the public worship of the old pagan deities, but it found it quite impossible to effect an entire reversion of pagan ways, and in the end compromised by exalting the ancient deities to the position of saints in its calendar, either officially, or by usage. In the popular mind, however, these remained as the fairies of woodland and stream, whose worship in a broken-down form still flourished at wayside wells and forest shrines. The Matres, or Mother gods, particularly those of Celtic France and Ireland, the former of which had come to be Romanized, became the bonnes dames of folklore, while the dusii and pilosi, or hairy house-sprites, were so commonly paid tribute that the Church introduced a special question concerning them into its catechism of persons suspected of pagan practice. Nevertheless, the Roman Church, at a somewhat later era, reversed its older and more catholic policy, and sternly set its face against the cultus of paganism in Europe, stigmatizing the several kinds of spirits and derelict gods who were the objects of its worship as demons and devils, whom mankind must eschew with the most pious care if it were to avoid damnation. "
― Lewis Spence , British Fairy Origins
5 " Protect me from the fairies wild, Or exchange thee for a stolen child. A debt be paid more than a few, Tempting hunger with fairy stew. A mother’s distraction used as bait, To steal unchristen babes in wait. Malevolent fairies will deceive, Of lower nature and unbelief. An act to reflect the human soul, Will light the darkness of shadow. By living life of higher mind, A changeling thee will never find. In thy cradle a bundle of love, Your child protected by God above." Changelings, Meet the Little People...An Enchanting Adventure "
6 " You might just be compelled to hear, that there is folklore about a boy so dear, a legend the fairies readily discern, of a good King’s rule upon his return. A boy, a boy is in front of me, I know not who this human could be. I will just become a part of this tree! Unless he cries a desperate plea, I shall then be allowed to reach out to thee.”Deetkatu, Meet the Little People…An Enchanting Adventure "
7 " Mr. Jennings is the one who trapped the fairies here to begin with. If they’re back and wandering around, if they’re loose, then, well, it’s not good. "
― Kathy Bryson, Fighting Mad
8 " What a magical place," she whispered in an awed voice. " I expect a unicorn or fairies to appear." " What would the fairies be doing?" Shermont asked. " Waltzing with the butterflies," she answered before thinking. "
9 " But the three hundred and sixty-five authors who try to write new fairy tales are very tiresome. They always begin with a little boy or girl who goes out and meets the fairies of polyanthuses and gardenias and apple blossoms: 'Flowers and fruits, and other winged things.' These fairies try to be funny, and fail; or they try to preach, and succeed. "
― Andrew Lang , The Lilac Fairy Book
10 " She wondered if he thought this was all a lark, a game. She'd been to Disney World once. There the fairies were cute and sweet and didn't attempt to kill the visitors. Living here wasn't anything like the human faerie fairs or theme parks. "
― Terry Spear , Hawk Fae (The World of Fae, #6)
11 " Storytelling is a dangerous vocation, for the fairies punish those who return to tell their secrets. "
― Marina Warner , Once Upon a Time: A Short History of Fairy Tale
12 " At Bealltainn, or May Day, every effort was made to scare away the fairies, who were particularly dreaded at this season. In the West Highlands charms were used to avert their influence. In the Isle of Man the gorse was set alight to keep them at a distance. In some parts of Ireland the house was sprinkled with holy water to ward off fairy influence. These are only a mere handful out of the large number of references available, but they seem to me to reveal an effort to avoid the attentions of discredited deities on occasions of festival once sacred to them. The gods duly return at the appointed season, but instead of being received with adoration, they are rebuffed by the descendants of their former worshippers, who have embraced a faith which regards them as demons.In like manner the fairies in Ireland were chased away from the midsummer bonfires by casting fire at them. At the first approach of summer, the fairy folk of Scotland were wont to hold a " Rade," or ceremonial ride on horseback, when they were liable to tread down the growing grain. "
13 " I’ve never believed in fairy tales. One day, the fairies will tell this story. There will be a valiant prince, a part no doubt played in history by the brave Vartan who journeys to rescue his bride from a dragon. There will be fairies. There will be horse-birds and there will be an enchanted blade. But, I will no doubt be stricken from the tale, a cursed blemish on a shining story. Happy endings don’t always happen in the real world. "
― , The House of Rose (Auronia #1)
14 " The very name of the genre itself - fairy tale - originated during this time, for the French writers coined the term conte de fee during the seventeenth century, and it has stuck to the genre in Europe and North America ever since. This " imprint" is important, because it reveals something crucial about the fairy tale that has remained part of its nature to the present. The early writers of fairy tales placed the power of metamorphosis in the hands of women - the redoubtable fairies. In addition, this miraculous power was not associated with a particular religion or mythology, through which the world was to be explained. It was a secular mysterious power of compassion that could not be explained, and it derived from the creative imagination of the writer. Anyone could call upon the fairies for help, and it is clear that the gifted French women writers of the seventeenth century preferred to address themselves to a fairy and to have a fairy resolve the conflicts in their tales rather than the Church, with its male-dominated hierarchy. After all, it was the Church that had eliminated hundreds of thousands of so-called female witches during the previous two centuries in an effort to curb heretical and nonconformist beliefs. However, those " pagan" notions survived in the tradition of the oral wonder tale and surfaced in published form in France when it became safer to introduce in a symbolical code supernatural powers and creatures other than those officially sanctioned by the Christian code. In short, there was something subversive about the institutionalization of the fairy tale in France during the 1690S, for it enabled writers to create a dialogue about norms, manners, and power that evaded court censorship and freed the fantasy of the writers and readers, while at the same time paying tribute to the French code of civilite and the majesty of the aristocracy. Once certain discursive paradigms and conventions were established, a writer could demonstrate his or her " genius" by rearranging, expanding, deepening, and playing with the known functions of a genre that, by 1715, had already formed a type of canon, which consisted not only of the great classical tales-" Cinderella," " Sleeping Beauty," " Rapunzel," " Rumpelstiltskin," " Puss in Boots," " Little Red Riding Hood," " Beauty and the Beast," " Blue beard, " " The Golden Dwarf," " The Blue Bird," and " The White Cat" -but also the mammoth collection The Arabian Nights. "
15 " Once upon a time there was a great queen who, having given birth to twin daughters, invited twelve fairies who lived nearby to come and bestow gifts upon them, as was the custom in those days. Indeed, it was a very useful custom, for the power of the fairies generally compensated for the deficiencies of nature. Sometimes, however, they also spoiled what nature had done its best to make perfect, as we shall soon see.(" Green Serpent" ) "
16 " We can't give you any further information," the fairies replied. " Be satisfied, madam, with the assurance that your daughter will be happy." She thanked them very much and did not forget to give them many presents. Although the fairies were quite rich, they always liked people to give them something. Throughout the world this custom has been passed down from that day to our own, and time has not altered it in the least.(" Green Serpent" ) "
17 " If a child is to keep alive his inborn sense of wonder without any such gift from the fairies he needs the companionship of at least one adult who can share it rediscovering with him the joy excitement and mystery of the world we live in. "
