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1 " Whereas I think: I’m lying here in a haystack... The tiny space I occupy is so infinitesimal in comparison with the rest of space, which I don’t occupy and which has no relation to me. And the period of time in which I’m fated to live is so insignificant beside the eternity in which I haven’t existed and won’t exist... And yet in this atom, this mathematical point, blood is circulating, a brain is working, desiring something... What chaos! What a farce! "
― Ivan Turgenev , Fathers and Sons
2 " I now turn to a *subjective* consideration that belongs here; yet I can give even less distinctness to it than to the objective consideration just discussed, for I shall be able to express it only by image and simile. Why is our consciousness brighter and more distinct the farther it reaches outwards, so that its greatest clearness lies in sense perception, which already half belongs to things outside us; and, on the other hand, becomes more obscure as we go inwards, and leads, when followed to its innermost recesses, into a darkness in which all knowledge ceases? Because, I say, consciousness presupposes *individuality*; but this belongs to the mere phenomenon, since, as the plurality of the homogeneous, it is conditioned by the forms of the phenomenon, time and space. On the other hand, our inner nature has its root in what is no longer phenomenon but thing-in-itself, to which therefore the forms of the phenomenon do not reach; and in this way, the chief conditions of individuality are wanting, and distinct consciousness ceases therewith. In this root-point of existence the difference of beings ceases, just as that of the radii of a sphere ceases at the centre. As in the sphere the surface is produced by the radii ending and breaking off, so consciousness is possible only where the true inner being runs out into the phenomenon. Through the forms of the phenomenon separate individuality becomes possible, and on this individuality rests consciousness, which is on this account confined to phenomena. Therefore everything distinct and really intelligible in our consciousness always lies only outwards on this surface on the sphere. But as soon as we withdraw entirely from this, consciousness forsakes us―in sleep, in death, and to a certain extent also in magnetic or magic activity; for all these lead through the centre. But just because distinct consciousness, as being conditioned by the surface of the sphere, is not directed towards the centre, it recognizes other individuals certainly as of the same kind, but not as identical, which, however, they are in themselves. Immortality of the individual could be compared to the flying off at a tangent of a point on the surface; but immortality, by virtue of the eternity of the true inner being of the whole phenomenon, is comparable to the return of that point on the radius to the centre, whose mere extension is the surface. The will as thing-in-itself is entire and undivided in every being, just as the centre is an integral part of every radius; whereas the peripheral end of this radius is in the most rapid revolution with the surface that represents time and its content, the other end at the centre where eternity lies, remains in profoundest peace, because the centre is the point whose rising half is no different from the sinking half. Therefore, it is said also in the *Bhagavad-Gita*: *Haud distributum animantibus, et quasi distributum tamen insidens, animantiumque sustentaculum id cognoscendum, edax et rursus genitale* (xiii, 16, trans. Schlegel) [Undivided it dwells in beings, and yet as it were divided; it is to be known as the sustainer, annihilator, and producer of beings]. Here, of course, we fall into mystical and metaphorical language, but it is the only language in which anything can be said about this wholly transcendent theme." ―from_The World as Will and Representation_. Translated from the German by E. F. J. Payne. In Two Volumes, Volume II, pp. 325-326 "
3 " TO BE is life's dilemma while facing the eternity of death. "
4 " When you realize that eternity is right here now, that it is within your possibility to experience the eternity of your own truth and being, then you grasp the following: That which you are was never born and will never die. . . . (90) "
― Joseph Campbell , Thou Art That: Transforming Religious Metaphor
5 " Awareness is everything. Hallie once pointed out to me that people worry a lot more about the eternity *after* their deaths than the eternity that happened before they were born. But it's the same amount of infinity, rolling out in all directions from where we stand. "
― Barbara Kingsolver , Animal Dreams
6 " The secret of poetry is never explained - is always new. We have not got farther than mere wonder at the delicacy of the touch, & the eternity it inherits. In every house a child that in mere play utters oracles, & knows not that they are such. 'Tis as easy as breath. 'Tis like this gravity, which holds the Universe together, & none knows what it is. "
― Ralph Waldo Emerson
7 " That nature does not care, one way or the other, is the true abyss. That only man cares, in his finitude facing nothing but death, alone with his contingency and the objective meaninglessness of his projecting meanings, is a truly unprecedented situation... Will replaces vision; temporality of the act outsts the eternity of the " good-in-itself" As the product of the indifferent, his being, too, must be indifferent. Then the facing of his morality would simply warrant the reaction " let us eat and drink for tomorrow we die." There is no point in caring for what has no sanction behind it in any creative intention. "
8 " No matter how many leaves would the tree of your soul have in front of the intense heat in the words of Time in this world, they can never shade the eternity lost inside you. "
― Sorin Cerin , Wisdom Collection: The Book of Wisdom
9 " I was loving you, I am loving you and I will love you for the eternity. Love is eternal. "
― Debasish Mridha
10 " Among us, on the other hand, 'the righteous man lives by faith.' Now, if you take away positive affirmation, you take away faith, for without positive affirmation nothing is believed. And there are truths about things unseen, and unless they are believed, we cannot attain to the happy life, which is nothing less than life eternal. It is a question whether we ought to argue with those who profess themselves ignorant not only about the eternity yet to come but also about their present existence, for they [the Academics] even argue that they do not know what they cannot help knowing. For no one can 'not know' that he himself is alive. If he is not alive, he cannot 'not know' about it or anything else at all, because either to know or to 'not know' implies a living subject. But, in such a case, by not positively affirming that they are alive, the skeptics ward off the appearance of error in themselves, yet they do not make errors simply by showing themselves alive; one cannot err who is not alive. That we live is therefore not only true, but it is altogether certain as well. And there are many things that are thus true and certain concerning which, if we withhold positive assent, this ought not to be regarded as a higher wisdom but actually a sort of dementia. "
― Augustine of Hippo , The Enchiridion on Faith Hope and Love (Augustine Series 1)
11 " You don't even have a cross," he said. His beloved was silent. " You don't even have any candles, no face of Christ, no tears. What can I say?" Then she began to murmur and he was astonished." I'm sorry. I will believe in the eternity of souls, I am bereaved. I will see those places where death talks solemnly to the years, where the breakers roll over their sins and their regrets, where the valley of Heaven lies before the crag of immortality, and I will believe my mother has gained peace. I have lost her. Has anyone felt such terrible grief, known that for all earthly time the eyes shall never see, the heart never beat except with her shadow? What an unhappy loss, the candles are gutted, and the face wanes for this immortality. I have lost my mother." This was her only glimpse of Heaven, and she wept so much that he was afraid. Finally she held his hand. The two brothers fired the cannon at the burial. "
12 " Every hour that passed added to her grief, because it bore her further away from the living man, and because it was a tiny foretaste of the eternity she would have to spend without him. Again and again she found herself forgetting, for the space of a heartbeat, that he was gone forever and that she could not turn to him for comfort. "
― J.K. Rowling , The Casual Vacancy
13 " One thing—one thing exceeds the eternity of the star, he cries, and that is the dark which surrounds it. "
14 " Some teach “universalism”—that eventually everybody will be saved and the God of love will never send anyone to hell. They believe the words “eternal” or “everlasting” do not actually mean forever. However, the same word which speaks of eternal banishment from God is also used for the eternity of heaven. "
― Billy Graham , Billy Graham in Quotes
15 " The Grace represented the world of life, the world of the dead, and the way magic and Creation linked them. The outer circle of the design represented the beginning of the infinite world of the dead. Inside the outer circle was a square, its points just touching the outer circle. Inside the square was another circle, just touching the insides of the square. The area between those two circles with the square represented the world of life. The inside circle was life's beginnings, the outer circle its end, where souls crossed through the veil into the eternity of the underworld. An eight-pointed star inside the smaller circle was the Light of Creation. Lines from the star's points radiated out across the inner circle. the square. and across the outer circle that also symbolized the veil to the wold of the dead. The lines radiating outward from the Light represented the spark of the gift that journeyed with everyone from birth, through life, and on into death. "
― Terry Goodkind , The First Confessor (The Legend of Magda Searus, #1)
16 " Sometimes I could cope with the sullen despair that overwhelmed me: but sometimes the whirlwind passions of my soul drove me to seek, by bodily exercise and by change of place, some relief from my intolerable sensations. It was during an access of this kind that I suddenly left my home, and bending my steps towards the near Alpine valleys, sought in the magnificence, the eternity of such scenes, to forget myself and my ephemeral, because human, sorrows. "
― Mary Wollstonecraft Shelley , Frankenstein: The 1818 Text
17 " At the railroad station he noted that he still had thirty minutes. He quickly recalled that in a cafe on the Calle Brazil (a few dozen feet from Yrigoyen's house) there was an enormous cat which allowed itself to be caressed as if it were a disdainful divinity. He entered the cafe. There was the cat, asleep. He ordered a cup of coffee, slowly stirred the sugar, sipped it (this pleasure had been denied him in the clinic), and thought, as he smoothed the cat's black coat, that this contact was an illusion and that the two beings, man and cat, were as good as separated by a glass, for man lives in time, in succession, while the magical animal lives in the present, in the eternity of the instant. "
― Jorge Luis Borges , Collected Fictions
18 " When I consider the small span of my life absorbed in the eternity of all time, or the small part of space which I can touch or see engulfed by the infinite immensity of spaces that I know not and that know me not, I am frightened and astonished to see myself here instead of there … now instead of then. "
― Blaise Pascal
19 " Bells Ring, Drums ResoundWhen a bell is struck it rings, when a drum is beaten it resounds. This is because they are solid outside and empty within. It is because they have nothing inside that they are able to ring and resound.What I realize as I observe this is the Tao of true emptiness and ineffable existence.True emptiness is like the inner openness of a bell or a drum; ineffable existence is like the sounding of a bell or a drum when struck. If people can keep this true emptiness as their essence, and utilize this ineffable existence as their function, ever serene yet ever responsive, ever responsive yet ever serene, tranquil and unstirring yet sensitive and effective, sensitive and effective yet tranquil and unstirring, empty yet not empty, not empty yet empty, aware and efficient, lively and active, refining everything in the great furnace of Creation, then when the dirt is gone the mirror is clear, when the clouds disperse the moon appears; revealing the indestructible body of reality, they transcend yin and yang and Creation, and merge with the eternity of space. "
― Liu Yiming , Awakening to the Tao
20 " Heaven is the place where the donkey finally catches up with his carrot: hell is the eternity while he waits for it. "