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1 " At the end of your lives you will not be judged by academic successes, the degrees or diplomas earned, the positions held, the material wealth acquired, or power and prestige, but rather on the basis of what you have become as persons and what you are in conduct and character. "
― Howard W. Hunter
2 " As for the negation of the Christian Trinity in the Quran - and this negation is extrinsic and conditional - we must take account of certain shades of meaning. The Trinity can be envisaged according to a " vertical" perspective or according to either of two " horizontal" perspectives, one of them being supreme and the other not. The vertical perspective- Beyond-Being, Being and Existence - envisages the hypostases as " descending" from Unity or from the Absolute - or from the Essence it could be said - which means that it envisages the degrees of Reality. The supreme horizontal perspective corresponds to the Vedantic triad Sat (supraontological Reality), Chit (Absolute Consciousness) and Ananda (Infinite Beatitude), which means that it envisages the Trinity inasmuch as It is hidden in Unity(1). The non-supreme horizontal perspective on the contrary situates Unity as an essence hidden within the Trinity, which is then ontological and represents the three fundamental aspects or modes of Pure Being, whence the triad : Being, Wisdom, Will (Father, Son, Spirit).Now the concept of a Trinity seen as a deployment (tajalli) of Unity or of the Absolute is in no way opposed to the unitary doctrine of Islam ; what is opposed to it is solely the attribution of absoluteness to the Trinity alone, or even to the ontological Trinity alone, as it is envisaged exoterically. This last point of view does not, strictly speaking, attain to the Absolute and this is as much as to say that it attributes an absolute character to what is relative and is ignorant of Maya and the degrees of reality or of illusion ; it does not conceive of the metaphysical - but not pantheistic - identity between manifestation and the Principle; still less, therefore, does it conceive of the consequence this identity implies from the point of view of the intellect and the knowledge which delivers.(1) The Absolute is not the Absolute inasmuch as it contains aspects, but inasmuch as It transcends them; inasmuch as It is Trinity It is therefore not Absolute. "
3 " The beautiful you is not the color of your skinOr the texture of your hair.The beautiful you is not how tall or short you areThe beautiful you is not rather you’re skinny or overweight by society standardsThe beautiful you is not the degrees you have obtainOr the size of your bank accounts.The beautiful you, has nothing to do with where you’re from, or religious beliefsNor the car you drive or the house you live in.The beautiful you is not the price tag of what you wearThe beautiful you has nothing do with how eloquent you speakThe beautiful you is your kindness and compassion toward othersThe beautiful you is your tolerance and patienceThe beautiful you is your ability to love and forgiveThe beautiful you don’t rush to judge what you don’t understandThe beautiful you is always seeking to evolve into its higher selfThat is the beautiful you and that is what the world needsThe beautiful you is what defines our HumanityThe Beautiful you, Be that Always! "
― Micheline Jean Louis
4 " ... on these expanded membranes [butterfly wings] Nature writes, as on a tablet, the story of the modifications of species, so truly do all changes of the organisation register themselves thereon. Moreover, the same colour-patterns of the wings generally show, with great regularity, the degrees of blood-relationship of the species. As the laws of nature must be the same for all beings, the conclusions furnished by this group of insects must be applicable to the whole world. "
5 " But as in the degrees of sickness thou art to submit to God, so in the kind of it (supposing equal degrees) thou art to be altogether indifferent whether God call thee by a consumption or an asthma, by a dropsy or palsy, by a fever in thy humours, or a fever in your spirits; because all such nicety of choice is nothing but a colour to a legitimate impatience, and to make an excuse to murmur privately, and for circumstances, when in the sum of affairs we durst not own impatience.”Jeremy Taylor’s “Holy Dying”, extract from chapter IV.I (The Practice of Patience) para 5. "
― Jeremey Taylor
6 " One of the greatest gifts that God gives to each of us is the love we share with our family, friends, and fellowmen. It is this divine gift of love that enriches us, gives meaning and purpose to life, and makes it all worth living. Everything else in life is secondary. Everything. And when our time here on earth is over, our lives will not be measured by the riches we accumulate, the honors we receive, the degrees we acquire, or the professional success we achieve, but by our capacity to love and be loved. "
7 " Social media has helped make the world flatter and reduced the degrees of separation, leading to the situation where many can interact with people who, but for this platform, they may never have had the privilege to meet or speak with. That is the opportunity social media brings.But it does come with responsibilities. Not to take this opportunity for granted and not to throw decorum to the dogs. The line between virtual and real life is getting thinner and is lately made of morning dew.Manners matter on social media. "
― Nana Awere Damoah
8 " Branches or types are characterized by the plan of their structure,Classes, by the manner in which that plan is executed, as far as ways and means are concerned, Orders, by the degrees of complication of that structure, Families, by their form, as far as determined by structure, Genera, by the details of the execution in special parts, andSpecies, by the relations of individuals to one another and to the world in which they live, as well as by the proportions of their parts, their ornamentation, etc. "
― Louis Agassiz , Essay on Classification
9 " The love of domination and an uncontrolled lust of arbitrary power have prevailed among all nations and perhaps in proportion to the degrees of civilization. "