3
" Ida tried not to sigh.
“What do you think of your husband?” he asked.
“He was rather short,” Ida said without thinking. When Aubrey didn’t respond, she thought that maybe she ought to elaborate and she said, “And beardy.”
That was as much as she could remember of him in the midst of the chaotic events. He was short, bearded, quiet. But mostly short.
“He used to be an officer,” Aubrey said.
“So I have been told,” Ida tried, again, to keep the cheek from her voice though she was quite certain that she was failing.
“In the Varangian army,” Aubrey continued.
She resisted the urge to comment on how she didn’t care. "
― Carmen Dominique Taxer , Blood Pearl (Shades of the Sea and Flame, #1)
5
" Alai saw the tears but had the grace not to say so. " They're fartheads, Ender, they won't even let you take anything you own." Ender grinned and didn't cry after all. " Think I should strip and go naked?" Alai laughed, too.On impulse Ender hugged him, tight, almost as if he were Valentine. He even thought of Valentine then and wanted to go home. " I don't want to go," he said.Alai hugged him back. " I understand them, Ender. You are the best of us. Maybe they in a hurry to teach you everything." " They don't want to teach me everything," Ender said. " I wanted to learn what it was like to have a friend." Alai nodded soberly. " Always my friend, always the best of my friends," he said. Then he grinned. " Go slice up the buggers." " Yeah," Ender smiled back.Alai suddenly kissed Ender on the cheek and whispered in his ear, " Salaam. "
7
" To be sure, Judas Iscariot was not exactly the sort of character that Christian Mjomba - or anyone else at St. Augustine’s Seminary for that matter - would have wanted to be nicknamed after. But the fact was that Mjomba had never made a secret of his views on the world. Everyone in the seminary brotherhood knew his stand on apartheid and things like that; and they were considered very liberal. In the conservative environment that prevailed at St. Augustine’s Seminary, they were also tantamount to betrayal! It was about the most unsavory that anyone could have wished to be associated with. But that was the label he had got stuck with.Everybody knew, besides, that it wasn’t some uninformed gentile or misguided unbeliever who had betrayed the Deliverer and handed Him to His killers. And Judas Iscariot wasn’t just anybody either. Judas was one of the twelve who had been handpicked by the Deliverer to form the core of the convocation that would become the Sancta Ecclesia. In addition to being the Deliverer’s purse bearer, Judas Iscariot also drank wine from the same cup as his Master! The man who would betray the Deliverer with a kiss was a member of the inner circle of the burgeoning Christ Fellowship; and, before long, his name had become so repulsive even among Romans, it had replaced that of Brutus, the friend of Cæsar who had conspired with others and stabbed the emperor in the back, as a symbol of betrayal. A traitor par excellence!Whenever Mjomba thought about Judas’ betrayal of the Messiah of the world with a kiss, it was not the act of betrayal itself that came to mind. It was not even the chilling words “Would’st thou betray thy Master with a kiss, Judas?” that were addressed to the betrayer by the Deliverer in the moment when Judas, no doubt representing all humanity, embraced the Nazarene and kissed him on the cheek so the temple’s constabulary wouldn’t grab and take into custody the wrong person! It was the Deliverer’s address to Peter a little earlier on in the Upper House as the fisherman, who himself would swear that he did not know the Nazarene, not once but three times, in front of a shivering crowd not long afterward, balked at the notion of the miracle worker and Son of Man could stoop to wash his (the fisherman’s) dirty feet, namely “Not all are clean, Peter!” And that was, in all probability, after Judas’s feet had already been washed by the Nazarene.That, in any event, was the character after whom Christian Mjomba had been nicknamed by his buddies in what he initially regarded as something that was itself an act of betrayal. The traitors! He could not understand how people could be so insensitive about the feelings of others! And even though he had never said it, he had never liked it a bit - until he started work on his theological thesis." _Joseph M. Luguya, Humans: The Untold Story of Adam and Eve and their Descendants "
8
" To be sure, Judas Iscariot was not exactly the sort of character that Christian Mjomba - or anyone else at St. Augustine’s Seminary for that matter - would have wanted to be nicknamed after. But the fact was that Mjomba had never made a secret of his views on the world. Everyone in the seminary brotherhood knew his stand on apartheid and things like that; and they were considered very liberal. In the conservative environment that prevailed at St. Augustine’s Seminary, they were also tantamount to betrayal! It was about the most unsavory that anyone could have wished to be associated with. But that was the label he had got stuck with. Everybody knew, besides, that it wasn’t some uninformed gentile or misguided unbeliever who had betrayed the Deliverer and handed Him to His killers. And Judas Iscariot wasn’t just anybody either. Judas was one of the twelve who had been handpicked by the Deliverer to form the core of the convocation that would become the Sancta Ecclesia. In addition to being the Deliverer’s purse bearer, Judas Iscariot also drank wine from the same cup as his Master! The man who would betray the Deliverer with a kiss was a member of the inner circle of the burgeoning Christ Fellowship; and, before long, his name had become so repulsive even among Romans, it had replaced that of Brutus, the friend of Cæsar who had conspired with others and stabbed the emperor in the back, as a symbol of betrayal. A traitor par excellence!Whenever Mjomba thought about Judas’ betrayal of the Messiah of the world with a kiss, it was not the act of betrayal itself that came to mind. It was not even the chilling words “Would’st thou betray thy Master with a kiss, Judas?” that were addressed to the betrayer by the Deliverer in the moment when Judas, no doubt representing all humanity, embraced the Nazarene and kissed him on the cheek so the temple’s constabulary wouldn’t grab and take into custody the wrong person! It was the Deliverer’s address to Peter a little earlier on in the Upper House as the fisherman, who himself would swear that he did not know the Nazarene, not once but three times, in front of a shivering crowd not long afterward, balked at the notion of the miracle worker and Son of Man could stoop to wash his (the fisherman’s) dirty feet, namely “Not all are clean, Peter!” And that was, in all probability, after Judas’s feet had already been washed by the Nazarene.That, in any event, was the character after whom Christian Mjomba had been nicknamed by his buddies in what he initially regarded as something that was itself an act of betrayal. The traitors! He could not understand how people could be so insensitive about the feelings of others! And even though he had never said it, he had never liked it a bit - until he started work on his theological thesis." - Joseph M. Luguya, Humans: The Untold Story of Adam and Eve and their Descendants "
10
" It’s all right now, Louisa: it’s all right, young Thomas,’ said Mr. Bounderby; ‘you won’t do so any more. I’ll answer for it’s being all over with father. Well, Louisa, that’s worth a kiss, isn’t it?’
‘You can take one, Mr. Bounderby,’ returned Louisa, when she had coldly paused, and slowly walked across the room, and p. 18ungraciously raised her cheek towards him, with her face turned away.
‘Always my pet; ain’t you, Louisa?’ said Mr. Bounderby. ‘Good-bye, Louisa!’
He went his way, but she stood on the same spot, rubbing the cheek he had kissed, with her handkerchief, until it was burning red. She was still doing this, five minutes afterwards.
‘What are you about, Loo?’ her brother sulkily remonstrated. ‘You’ll rub a hole in your face.’
‘You may cut the piece out with your penknife if you like, Tom. I wouldn’t cry! "
― Charles Dickens
