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1 " Do I believe in God? Sure. So I believe the Bible is the arbiter of theological knowledge? There it gets a little hazy. "
2 " Phenomenology became the grounds for variants of standpoint epistemology: if a phenomenon seems real, then it is real enough. A Marxist vision of standpoint epistemology, on the other hand, does not privilege individual perception as the arbiter of reality. "
― , The Politics of Everybody: Feminism, Queer Theory and Marxism at the Intersection
3 " Court life for a queen of France at that time was, however, stultifyingly routine. Eleanor found that she was expected to be no more than a decorative asset to her husband, the mother of his heirs and the arbiter of good taste and modesty. "
― Alison Weir , Eleanor of Aquitaine: A Life (World Leaders Past & Present)
4 " Systems of retributive justice work well as long as they are proportional. However, in complex societies, where the State is the arbiter of justice, proportionality may break down: offences created by the elite few become offences against the entire community. "
― , Entheogens, Society and Law: The Politics of Consciousness, Autonomy and Responsibility
5 " THE MAIN DUTY OF LAW enforcement is law breaking. Right now the disciplined forces jobs are the reserve of the ‘elite’ and security has little meaning, money is the arbiter of law breaking. "
― Vincent de Paul , Flashes of Vice: Vol III
6 " Do you like my brother?" And there goes Dan's confidence. He keeps his eyes resolutely on the field. " Uh... yes? I mean... I think everyone likes your brother, don't they?" She leans over and gives him a little hip check. " No, you know what I mean. Do you /like/ him?" Dan just states out at the horses, hoping that one of them will do something, anything, to distract this girl from her question. But the horses just keep grazing and Tat continues. " 'Cause he likes you. I mean, he likes Jeff, too, but... you can like two people at once, right?" " Uh... yes? I think you can like two people at once." " Yeah. I know it's none of my business or whatever, but... I just wanted to make sure you know... if you like him, that's cool with me. I mean, I like Jeff too, but... you know." Dan has a brief moment of wanting to shake her. No, he /doesn't/ know. Is everything really so clear to everyone but him? Is he just adding extra complications where they don't need to be? Then he remembers that he's talking to a fifteen-year-old girl. Maybe she shouldn't be the arbiter of what's simple or complicated. He realizes that she's still waiting for a response from him. " Okay, well... thanks for letting me know." " Are you guys going to, like... date?" " Sweet Jesus, Tat, I don't know!" Possibly that's a bit of an overreaction, but she looks more amused than upset. " All right, all right...." She gets a mischievous look in her eyes. "
7 " Because it is such a powerful force in the world today, the Western Judeo-Christian tradition is often accepted as the arbiter of 'natural' behavior of humans. If Europeans and their descendant nations of North America accept something as normal, then anything different is seen as abnormal. Such a view ignores the great diversity of human experience. "
8 " Human Error lies in judgment. While many will say that it's wrong to judge, one cannot survive in the light or the darkness without equipping the ability to judge. One must judge their morality. One must judge their potentiality. One must judge their actuality. One must judge their life. One must judge their very existence. What happens when God no longer lends a helping a hand? What happens whenGod longer judges you? Only you can be the arbiter of your own existence. However, you will have to judge. So let me ask you, what's the difference between judging the subjective reality that one exists in, and judging the value of the subjective reality of another? The only difference lies is the sameness of one conception...judgment. So tell me, is it wrong to judge others, when your very existence depends on you judging reality for validity? "
― Lionel Suggs
9 " Proof then, has retreated in the face of belief. Science, once heralded as the arbiter of truth, has had its facade of objectivity punctured. Intellectuals may point to the uncertainty of Heisenberg, but generally this has more to do with the growing distrust of statistics and the knowledge that scientists in the pay of governments and multi-nationals are no more objective than their masters. Science, once the avowed enemy of religion, now sees books by Christian physicists and Taoist mathematicians. Science sells washing powders and status symbols and comes in the form of icons of technological nostalgia. "
― Christopher S. Hyatt , Rebels and Devils: The Psychology of Liberation (Revised) (Revised)