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1 " To know what questions may reasonably be asked is already a great and necessary proof of sagacity and insight. For if a question is absurd in itself and calls for unnecessary answers, it not only brings disgrace to the person raising it, but may prompt an incautious listener to give absurd answers, thus presenting, as the ancients said, the laughable spectacle of one person milking a he-goat, and another holding the sieve underneath. "
― Immanuel Kant , Critique of Pure Reason
2 " I am not one who was born with great wisdom. I love the ancients and diligently seek wisdom among them. "
― Confucius , The Analects
3 " Eldest taught me about ancient religions that worshiped the sun. I never understood why- it's just a ball of light and heat. But if the sun of Sol-Earth swirls in colors and lights like that girl's hair, well, I can see why the ancients would worship that. "
― Beth Revis
4 " The sciences were financially supported, honoured everywhere, universally pursued; they were like tall edifices supported by strong foundations. Then the Christian religion appeared in Byzantium and the centres of learning were eliminated, their vestiges effaced and the edifice of Greek learning was obliterated. Everything the ancient Greeks had brought to light vanished, and the discoveries of the ancients were altered out of recognition. "
― , From The Meadows of Gold
5 " The melancholy of the antique world seems to me more profound than that of the moderns, all of whom more or less imply that beyond the dark void lies immortality. But for the ancients that ‘black hole’ is infinity itself; their dreams loom and vanish against a background of immutable ebony. No crying out, no convulsions—nothing but the fixity of the pensive gaze.With the gods gone, and Christ not yet come, there was a unique moment, from Cicero to Marcus Aurelius, when man stood alone. Nowhere else do I find that particular grandeur. "
― Gustave Flaubert
6 " But after all we are not children, not illiterate juvenile delinquents, not English public school boys who after a night of homosexual romps have to endure the paradox of reading the Ancients in expurgated versions. "
― Vladimir Nabokov
7 " Almost I feel the pulsebeat of the ages, Now swift, now slow, beneath my fingertips.The heartthrobs of the prophets and the sagesBeat through these bindings; and my quick hand slipsOld books from dusty shelves, in eager seekingFor truths the flaming tongues of the ancients tell;For the words of wisdom that they still are speakingAs clearly as an echoing silver bell.Here is the melody that lies foreverAt the deep heart of living; here we keepThe accurate recorded discs that neverCan be quite silenced, though their makers sleepThe still deep sleep, so long as a seeker findsThe indelible imprint of their moving minds. "
― Grace Noll Crowell
8 " A library is a sacred place where the voices of the ancients can still be heard if we but give them the required silence. "
― James Rozoff
9 " But what is the use of the humanities as such? Admittedly they are not practical, and admittedly they concern themselves with the past. Why, it may be asked, should we engage in impractical investigations, and why should we be interested in the past? The answer to the first question is: because we are interested in reality. Both the humanities and the natural sciences, as well as mathematics and philosophy, have the impractical outlook of what the ancients called vita contemplativa as opposed to vita activa. But is the contemplative life less real or, to be more precise, is its contribution to what we call reality less important, than that of the active life? The man who takes a paper dollar in exchange for twenty-five apples commits an act of faith, and subjects himself to a theoretical doctrine, as did the mediaeval man who paid for indulgence. The man who is run over by an automobile is run over by mathematics, physics and chemistry. For he who leads the contemplative life cannot help influencing the active, just as he cannot prevent the active life from influencing his thought. Philosophical and psychological theories, historical doctrines and all sorts of speculations and discoveries, have changed, and keep changing, the lives of countless millions. Even he who merely transmits knowledge or learning participates, in his modest way, in the process of shaping reality - of which fact the enemies of humanism are perhaps more keenly aware than its friends. It is impossible to conceive of our world in terms of action alone. Only in God is there a " Coincidence of Act and Thought" as the scholastics put it. Our reality can only be understood as an interpenetration of these two. "
10 " When evening comes, I return home and go into my study. On the threshold I strip off my muddy, sweaty, workday clothes, and put on the robes of court and palace, and in this graver dress I enter the antique courts of the ancients and am welcomed by them, and there I taste the food that alone is mine, and for which I was born. And there I make bold to speak to them and ask the motives of their actions, and they, in their humanity, reply to me. And for the space of four hours I forget the world, remember no vexation, fear poverty no more, tremble no more at death: I pass indeed into their world. "
― Niccolò Machiavelli
11 " The most striking difference between the ancient and modern sophists is that the ancients were satisfied with a passing victory of the argument at the expense of truth, whereas the moderns want a more lasting victory at the expense of reality. In other words, one destroyed the dignity of human thought whereas the others destroy the dignity of human action. The old manipulators of logic were the concern of the philosopher, whereas the modern manipulators of facts stand in the way of the historian. For history itself is destroyed, and its comprehensibility—based upon the fact that it is enacted by men and therefore can be understood by men—is in danger, whenever facts are no longer held to be part and parcel of the past and present world, and are misused to prove this or that opinion. "
― Hannah Arendt , The Origins of Totalitarianism
12 " the resurgence of the elder gods breaks down the wall of separation between religion and science that has partitioned Western thought since the Enlightenment. The rise of science has taught us things about the Earth, Sun, and Storm that the ancients would have marveled to know. We are in the enviable, irresistible, position of being able to learn, through science, about the very gods themselves." - Steven Posch, " Lost Gods of the Witches: A User’s Guide to Post-Ragnarok Paganism "
13 " Selene’s life is a lesson to us that the trajectory of women’s equality hasn’t always been a forward march. In some ways the ancients were more advanced than we are today "
14 " It seems to me that psychology is only another word for what the ancients called fate. "
― Donna Tartt
15 " If the ancients had been able to see it as I see it now, Mr. Palomar thinks, they would have thought they had projected their gaze into the heaven of Plato's ideas, or in the immaterial space of the postulates of Euclid; but instead, thanks to some misdirection or other, this sight has been granted to me, who fear it is too beautiful to be true, too gratifying to my imaginary universe to belong to the real world. But perhaps it is this same distrust of our senses that prevents us from feeling comfortable in the universe. Perhaps the first rule I must impose on myself is this: stick to what I see. "
― Italo Calvino , Mr Palomar
16 " As psychologist Bruce Hood writes in his book The Self Illusion, you have an origin story and a sense that you’ve traveled from youth to now along a linear path, with ups and downs that ultimately made you who you are today. Babies don’t have that. That sense is built around events that you can recall and place in time. Babies and small children have what Hood calls “unconscious knowledge,” which is to say they simply recognize patterns and make associations with stimuli. Without episodic memories, there is no narrative; and without any narrative, there is no self. Somewhere between ages two and three, according to Hood, that sense of self begins to come online, and that awakening corresponds with the ability to tell a story about yourself based on memories. He points to a study by Alison Gopnik and Janet Astington in 1988 in which researchers presented to three-year-olds a box of candy, but the children were then surprised to find pencils inside instead of sweets. When they asked each child what the next kid would think was in the box when he or she went through the same experiment, the answer was usually pencils. The children didn’t yet know that other people have minds, so they assumed everyone knew what they knew. Once you gain the ability to assume others have their own thoughts, the concept of other minds is so powerful that you project it into everything: plants, glitchy computers, boats with names, anything that makes more sense to you when you can assume, even jokingly, it has a sort of self. That sense of agency is so powerful that people throughout time have assumed a consciousness at the helm of the sun, the moon, the winds, and the seas. Out of that sense of self and other selves come the narratives that have kept whole societies together. The great mythologies of the ancients and moderns are stories made up to make sense of things on a grand scale. So strong is the narrative bias that people live and die for such stories and devote whole lives to them (as well as take lives for them). "
― David McRaney , You Are Now Less Dumb: How to Conquer Mob Mentality, How to Buy Happiness, and All the Other Ways to Outsmart Yourself
17 " We don't like to admit it, but the idea of losing control is one that fascinates controlled people such as ourselves more than almost anything. All truly civilized people – the ancients no less than us – have civilized themselves through the wilful repression of the old, animal self. "
― Donna Tartt , The Secret History
18 " The Fremen were supreme in that quality the ancients called " spannungsbogen" -- which is the self-imposed delay between desire for a thing and the act of reaching out to grasp that thing. "
19 " There is a place where the mountains tumble one upon the other off into the far distance, peak after treeless peak. Steep ridges connect them and deep canyons slash them apart. The grassy summits are wreathed with black sage. No roads intrude upon this jumble of oak-filled canyons and steep-sided hills, only the ambling trails made by deer, coyotes, and bears. The local Indians believe the spirits of the ancients still travel these roads. "
20 " Thousands of years ago the ancients had an advanced mathematical understanding of universe that is revealed in many sources. There is a consistent link to knowledge of the golden mean, but the way in which the ancients were able to formulate and use this information speaks of a technical grasp of the subject that exceeds what we know about it in the present day. "
― , The Lamb Slain With A Golden Cut: Spiritual Enlightenment and the Golden Mean Revelation
