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1 " But I don't know what to him about the aftermath of killing a person. About how they never leave you. "
― Suzanne Collins , Mockingjay (The Hunger Games, #3)
2 " Have you ever experienced a shattering in your own personal life? Where death, divorce, financial loss, failure, or disaster changed your world to such an extent that you weren’t sure how to rebuild again? Clearing the debris from the aftermath is a great first step. It enables you to start with a clean slate so you can rebuild exactly what you desire. Where can you begin? "
― Susan C. Young
3 " We all have the capacity to do hurtful things, but we differ from one another in terms of scale-how much we can hurt others, how far we will go to make a statement about our beliefs, how remorseful we might feel in the aftermath of committing a terrible act. "
― Roxane Gay , Bad Feminist
4 " Battle is gruesome, but it is vigorous, alive. The aftermath is the worst of it: adrenaline fades, quiet sweeps in, and there’s nothing to distract you from the mess of bodies and disturbed earth. "
― Darrell Drake , A Star-Reckoner's Lot (A Star-Reckoner's Legacy, #1)
5 " With the single exception of the American Revolution, the aftermath of all revolutions from 1789 on only worsened the human condition. "
6 " Re-claim your power, don't you dare shrink your worth for someone elses glory. They'll attempt to sabotage your greatnes but it is you that will feel the aftermath of your unwritten story. "
― Nikki Rowe
7 " I saw a banner hanging next to city hall in downtown Philadelphia that read, " Kill them all, and let God sort them out." A bumper sticker read, " God will judge evildoers; we just have to get them to him." I saw a T-shirt on a soldier that said, " US Air Force... we don't die; we just go to hell to regroup." Others were less dramatic- red, white, and blue billboards saying, " God bless our troops." " God Bless America" became a marketing strategy. One store hung an ad in their window that said, " God bless America--$1 burgers." Patriotism was everywhere, including in our altars and church buildings. In the aftermath of September 11th, most Christian bookstores had a section with books on the event, calendars, devotionals, buttons, all decorated in the colors of America, draped in stars and stripes, and sprinkled with golden eagles. This burst of nationalism reveals the deep longing we all have for community, a natural thirst for intimacy... September 11th shattered the self-sufficient, autonomous individual, and we saw a country of broken fragile people who longed for community- for people to cry with, be angry with, to suffer with. People did not want to be alone in their sorrow, rage, and fear. But what happened after September 11th broke my heart. Conservative Christians rallies around the drums of war. Liberal Christian took to the streets. The cross was smothered by the flag and trampled under the feet of angry protesters. The church community was lost, so the many hungry seekers found community in the civic religion of American patriotism. People were hurting and crying out for healing, for salvation in the best sense of the word, as in the salve with which you dress a wound. A people longing for a savior placed their faith in the fragile hands of human logic and military strength, which have always let us down. They have always fallen short of the glory of God. ...The tragedy of the church's reaction to September 11th is not that we rallied around the families in New York and D.C. but that our love simply reflected the borders and allegiances of the world. We mourned the deaths of each soldier, as we should, but we did not feel the same anger and pain for each Iraqi death, or for the folks abused in the Abu Ghraib prison incident. We got farther and farther from Jesus' vision, which extends beyond our rational love and the boundaries we have established. There is no doubt that we must mourn those lives on September 11th. We must mourn the lives of the soldiers. But with the same passion and outrage, we must mourn the lives of every Iraqi who is lost. They are just as precious, no more, no less. In our rebirth, every life lost in Iraq is just as tragic as a life lost in New York or D.C. And the lives of the thirty thousand children who die of starvation each day is like six September 11ths every single day, a silent tsunami that happens every week. "
8 " The address given to me by Greta was written in such a way that the words looked like numbers, and the numbers looked like the aftermath of a startled octopus meeting a deep-sea diver in a corner café. It was the worst writing I had ever seen. "
9 " Blaming therapy, social work and other caring professions for the confabulation of testimony of 'satanic ritual abuse' legitimated a programme of political and social action designed to contest the gains made by the women's movement and the child protection movement. In efforts to characterise social workers and therapists as hysterical zealots, 'satanic ritual abuse' was, quite literally, 'made fun of': it became the subject of scorn and ridicule as interest groups sought to discredit testimony of sexual abuse as a whole. The groundswell of support that such efforts gained amongst journalists, academics and the public suggests that the pleasures of disbelief found resonance far beyond the confines of social movements for people accused of sexual abuse. These pleasures were legitimised by a pseudo-scientific vocabulary of 'false memories' and 'moral panic' but as Daly (1999:219-20) points out 'the ultimate goal of ideology is to present itself in neutral, value-free terms as the very horizon of objectivity and to dismiss challenges to its order as the " merely ideological" '. The media spotlight has moved on and social movements for people accused of sexual abuse have lost considerable momentum. However, their rhetoric continues to reverberate throughout the echo chamber of online and 'old' media. Intimations of collusion between feminists and Christians in the concoction of 'satanic ritual abuse' continue to mobilise 'progressive' as well as 'conservative' sympathies for men accused of serious sexual offences and against the needs of victimised women and children. This chapter argues that, underlying the invocation of often contradictory rationalising tropes (ranging from calls for more scientific 'objectivity' in sexual abuse investigations to emotional descriptions of 'happy families' rent asunder by false allegations) is a collective and largely unarticulated pleasure; the catharthic release of sentiments and views about children and women that had otherwise become shameful in the aftermath of second wave feminism. It seems that, behind the veneer of public concern about child sexual abuse, traditional views about the incredibility of women's and children's testimony persist. 'Satanic ritual abuse has served as a lens through which these views have been rearticulated and reasserted at the very time that evidence of widespread and serious child sexual abuse has been consolidating. p60 "
10 " The people of Hiroshima went to work at once to restore human society in the aftermath of the great atomic flood. They were concerned to salvage their own lives, but in the process they also salvaged the souls of the people who have brought the atomic bomb. "
― Kenzaburō Ōe , Hiroshima Notes
11 " An event of great agony is bearable only in the belief that it will bring about a better world. When it does not, as in the aftermath of another vast calamity in 1914-18, disillusion is deep and moves on to self-doubt and self-disgust. "
― Barbara W. Tuchman , A Distant Mirror: The Calamitous 14th Century
12 " Only a few days after my encounter with the police, two patrolmen tackled Alton Sterling onto a car, then pinned him down on the ground and shot him in the chest while he was selling CDs in front of a convenience store, seventy-five miles up the road in Baton Rouge. A day after that, Philando Castile was shot in the passenger seat of his car during a police traffic stop in Falcon Heights, Minnesota, as his girlfriend recorded the aftermath via Facebook Live.Then, the day after Castile was killed, five policemen were shot dead by a sniper in Dallas. It felt as if the world was subsumed by cascades of unceasing despair. I mourned for the family and friends of Sterling and Castille. I felt deep sympathy for the families of the policemen who died. I also felt a real fear that, as a result of what took place in Dallas, law enforcement would become more deeply entrenched in their biases against black men, leading to the possibility of even more violence.The stream of names of those who have been killed at the hands of the police feels endless, and I become overwhelmed when I consider all the names we do not know—all of those who lost their lives and had no camera there to capture it, nothing to corroborate police reports that named them as threats. Closed cases. I watch the collective mourning transpire across my social-media feeds. I watch as people declare that they cannot get out of bed, cannot bear to go to work, cannot function as a human being is meant to function. This sense of anxiety is something I have become unsettlingly accustomed to. The familiar knot in my stomach. The tightness in my chest. But becoming accustomed to something does not mean that it does not take a toll. Systemic racism always takes a toll, whether it be by bullet or by blood clot. "
― Clint Smith
13 " And she knew that this was the thing that would harm Dionne in the end, not her foolishness but the foolhardy way in which she clung to her own terrible ideas. She knew that this was Avril's undoing, not that she'd made the wrong choices, but that she'd been so unwilling to let anyone in to see the lie of her marriage, this masking was worse than the original mistake. Sixty-three years on this earth has taught Hyacinth that it wasn't so much the mistakes that people made but how flexible they were in the aftermath that made all the difference in how their lives turned out. It was the women who held too tightly to the dream of their husband's fidelity who unraveled, the parents who clasped their children too close who lost them, the me who grieved too deeply the lives they'd wanted and would never have who saw their sadness consume them. Hyacinth worried about Dionne because of her hard way of being in the world, the way she could only see the world through the lens of her own flawed feelings. "
― Naomi Jackson , The Star Side of Bird Hill
14 " And that's my problem. I love to be alone and hate being around people, but I love to be with people and hate being alone. I don't know what I like and I don't know what I want. Time is a difficult thing. It moves too slowly and speeds up when you finally wish it would slow down or stop. You get to the aftermath and all you have are your memories. Precious memories. The kind that make you smile and laugh like you're living it again, while a nostalgic tear falls. And then another. And then another, until you want to just forget it all to stop the painfully happy memories because at the end of the day, those - not the sad ones - are the memories that hurt us most. "
15 " In the aftermath of the attacks on the United States – that included chaotic overall of airline security – and the exploding tensions in Nepal, friends thought it ill-advised for me to board a flight to Kathmandu. Yet my existence at home felt so tenuous and unpredictable that political unrest in Asia barely registered. Also, it seemed more important than ever for me to keep going, not only overseas but also in the direction of a more satisfying life. Somehow the two felt connected. "
― Gina Greenlee , Belly Up: Surviving and Thriving Beyond a Cruise Gone Bad
16 " Growth comes in the aftermath of failure, not wild success. "
― Mary E. DeMuth , Everything: What You Give and What You Gain to Become Like Jesus
17 " Mrs. French's cat is missing. The signs are posted all over town. " Have you seen Honey?" We've all seen the posters, but nobody has seen Honey the cat. Nobody. Until last Thursday morning, when Miss Colette Piscine swerved her car to miss Honey the cat as she drove across a bridge. Well this bridge, now slightly damaged, is a bit of a local treasure and even has its own fancy name; Pont de Flaque. Now Collette, that sounds like Culotte. That's Panty in French. And Piscine means Pool. Panty pool. Flaque also means pool in French, so Colete Piscine, in French Panty Pool, drives over the Pont de Flaque, the Pont de Pool if you will, to avoid hitting Mrs. French's cat that has been missing in Pontypool. Pontypool. Pontypool. Panty pool. Pont de Flaque. What does it mean? Well, Norman Mailer, he had an interesting theory that he used to explain the strange coincidences in the aftermath of the JFK assasination. In the wake of huge events, after them and before them, physical details they spasm for a moment; they sort of unlock and when they come back into focus they suddenly coincide in a weird way. Street names and birthdates and middle names, all kind of superfluous things appear related to eachother. It's a ripple effect. So, what does it mean? Well... it means something's going to happen. Something big. But then, something's always about to happen. "
18 " Dean was about to dismiss me with a quick nod, but my name caught his attention. “Hey, you’re that Death Diva girl, right?”“’Fraid so.”“Huh.” He studied me a moment as he extracted a lighter and pack of cigarettes from his shirt pocket. I studied him back. Dean’s head bore the aftermath of what had to be the world’s worst hair transplant. Reddish brown crop rows marched back from a severe, slightly lopsided hairline. The whole mess had been meticulously blow-dried and sprayed in a swept-back style more appropriate to the 1980s.He tapped out a cigarette. “You make money doing that?”“Why, yes I do,” I said. “That’s kind of the point of it.” That’s the number-one question I get asked.“What’s the weirdest thing you’ve done, eh?” The number-two question, right on schedule. "
19 " Nowadays, people resort to all kinds of activities in order to calm themselves after a stressful event: performing yoga poses in a sauna, leaping off bridges while tied to a bungee, killing imaginary zombies with imaginary weapons, and so forth. But in Miss Penelope Lumley's day, it was universally understood that there is nothing like a nice cup of tea to settle one's nerves in the aftermath of an adventure- a practice many would find well worth reviving. "
― Maryrose Wood , The Hidden Gallery (The Incorrigible Children of Ashton Place #2)
20 " We live in a culture of reductionism. Or better, we are living in the aftermath of a culture of reductionism, and I believe we have reduced the complexity and diversity of the Scriptures to systematic theologies that insist on ideological conformity, even when such conformity flattens the diversity of the Scriptural witness. We have reduced our conception of gospel to four simple steps that short-circuit biblical narratives and notions of the kingdom of God on earth as it is in heaven in favor of a simplified means of entrance to heaven. Our preaching is often wed to our materialistic, consumerist cultural assumptions, and sermons are subsequently reduced to delivering messages that reinforce the worst of what American culture produces: self-centered end users who believe that God is a resource that helps an individual secure what amounts to an anemic and culturally bound understanding of the 'abundant life. "
― Tim Keel , Intuitive Leadership: Embracing a Paradigm of Narrative, Metaphor, and Chaos
