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1 " I am the interpretation of the prophetI am the artist in the coffinI am the brave flag stained with bloodI am the wounds overcomeI am the dream refusing to sleepI am the bare-breasted voice of libertyI am the comic the insult and the laughI am the right the middle and the leftI am the poached eggs in the skyI am the Parisian streets at nightI am the dance that swings till dawnI am the grass on the greener lawnI am the respectful neighbour and the graceful manI am the encouraging smile and the helping handI am the straight back and the lifted chinI am the tender heart and the will to winI am the rainbow in rainI am the human who won’t die in vainI am Athena of Greek mythologyI am the religion that praises equalityI am the woman of stealth and affectionI am the man of value and compassionI am the wild horse ploughing throughI am the shoulder to lean ontoI am the Muslim the Jew and the ChristianI am the Dane the French and the PalestinianI am the straight the square and the roundI am the white the black and the brownI am the free speech and the free pressI am the freedom to expressI will die for my right to be all the above here mentionedAnd should threat encounter I’ll pull my pencil "
― Mie Hansson , Where Pain Thrives
2 " Gods do have their divisions thanks to man. Jesus Christ is the Christian God, Allah the Muslim and so on. As a convent student, I thought God was English till the Sanskrit mantras became somewhat comprehensible. "
― Andy Paula
3 " As to the 'Left' I'll say briefly why this was the finish for me. Here is American society, attacked under open skies in broad daylight by the most reactionary and vicious force in the contemporary world, a force which treats Afghans and Algerians and Egyptians far worse than it has yet been able to treat us. The vaunted CIA and FBI are asleep, at best. The working-class heroes move, without orders and at risk to their lives, to fill the moral and political vacuum. The moral idiots, meanwhile, like Falwell and Robertson and Rabbi Lapin, announce that this clerical aggression is a punishment for our secularism. And the governments of Pakistan and Saudi Arabia, hitherto considered allies on our 'national security' calculus, prove to be the most friendly to the Taliban and Al Qaeda.Here was a time for the Left to demand a top-to-bottom house-cleaning of the state and of our covert alliances, a full inquiry into the origins of the defeat, and a resolute declaration in favor of a fight to the end for secular and humanist values: a fight which would make friends of the democratic and secular forces in the Muslim world. And instead, the near-majority of 'Left' intellectuals started sounding like Falwell, and bleating that the main problem was Bush's legitimacy. So I don't even muster a hollow laugh when this pathetic faction says that I, and not they, are in bed with the forces of reaction. "
― Christopher Hitchens , Christopher Hitchens and His Critics: Terror, Iraq, and the Left
4 " Before continuing further, it is important to gain an understanding of how democracy is perceived by the ordinary people of the Middle East. Democracy, as a secular entity, is unlikely t be favorably received by the vast majority of Middle Easterners who are devout followers of the Islamic faith. Traditionally, there is tension among the Muslim countries with respect to the establishment of a democratic form of government. On the one hand, there are those who believe that democratic rule can co-exist with the religious nature of the Middle Easter societies; however, on the other hand there are those who believe that the tribal structure of the Middle Eastern countries may not be suitable for democratic rule as too many factions will emerge. The result will be a " fractured" society that cannot effectively unite and there is also the risk that this could impact the cohesion produced by the Muslim faith. Although concerns exist, for the most part, the spirit of democracy, or self rule, is viewed as a positive endeavor so long as it builds up the country and sustains the religious base versus devaluing religion and creating instability. Creating this balance will be the challenge as most Western democracies have attempted to maintain a separation of church and state. What this suggests is that as democracy grows in the Middle East, it is not necessarily going to evolve upon a Western template—it will have its own shape or form coupled with stronger religious ties. "
5 " You can take the Muslim out of the Caliphate, but you can't take the Caliphate out of the Muslim. "
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6 " Rwanda’s Muslim community is an example of a group (a full community rather than isolated individuals) that resisted the appeal of dangerous speech and other pressures to participate in the genocide. The Muslim community, which had both Hutu and Tutsi members, not only refused to participate in the genocide but actively opposed it. Its actions during the genocide included rescuing, hiding, and taking care of Muslim and non-Muslim Tutsis, and providing safe haven in mosques. Muslims also rejected commands to kill or reveal Tutsis hidden in their communities, on several occasions going so far as to fight back and be killed themselves. "
― ,
7 " Now how does all this relate to Islamic jihad? Islam sees violence as a means of propagating the Muslim faith. Islam divides the world into two camps: the dar al-Islam (House of Submission) and the dar al-harb (House of War). The former are those lands which have been brought into submission to Islam; the latter are those nations which have not yet been brought into submission. This is how Islam actually views the world!By contrast, the conquest of Canaan represented God’s just judgement upon those peoples. The purpose was not at all to get them to convert to Judaism! War was not being used as an instrument of propagating the Jewish faith. Moreover, the slaughter of the Canaanites represented an unusual historical circumstance, not a regular means of behavior.The problem with Islam, then, is not that it has got the wrong moral theory; it’s that it has got the wrong God. If the Muslim thinks that our moral duties are constituted by God’s commands, then I agree with him. But Muslims and Christians differ radically over God’s nature. Muslims believe that God loves only Muslims. Allah has no love for unbelievers and sinners. Therefore, they can be killed indiscriminately. Moreover, in Islam God’s omnipotence trumps everything, even His own nature. He is therefore utterly arbitrary in His dealing with mankind. "
― William Lane Craig
8 " For the salvation of his soul the Muslim digs a well. It would be a fine thing if each of us were to leave behind a school, or a well, or something of the sort, so that life would not pass by and retreat into eternity without a trace. "
― Anton Chekhov
9 " The first responsibility of the Muslim is as teacher. That is his job, to teach. His first school, his first classroom is within the household. His first student is himself. He masters himself and then he begins to convey the knowledge that he has acquired to the family. The people who are closest to him. "