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1 " At least two important conservative thinkers, Ayn Rand and Leo Strauss, were unbelievers or nonbelievers and in any case contemptuous of Christianity. I have my own differences with both of these savants, but is the Republican Party really prepared to disown such modern intellectuals as it can claim, in favor of a shallow, demagogic and above all sectarian religiosity?Perhaps one could phrase the same question in two further ways. At the last election, the GOP succeeded in increasing its vote among American Jews by an estimated five percentage points. Does it propose to welcome these new adherents or sympathizers by yelling in the tones of that great Democrat bigmouth William Jennings Bryan? By insisting that evolution is 'only a theory'? By demanding biblical literalism and by proclaiming that the Messiah has already shown himself? If so, it will deserve the punishment for hubris that is already coming its way. (The punishment, in other words, that Jerry Falwell and Pat Robertson believed had struck America on Sept. 11, 2001. How can it be that such grotesque characters, calling down divine revenge on the workers in the World Trade Center, are allowed a respectful hearing, or a hearing at all, among patriotic Republicans?)., Commentary Column. May 5, 2005] "
2 " At least two important conservative thinkers, Ayn Rand and Leo Strauss, were unbelievers or nonbelievers and in any case contemptuous of Christianity. I have my own differences with both of these savants, but is the Republican Party really prepared to disown such modern intellectuals as it can claim, in favor of a shallow, demagogic and above all sectarian religiosity?Perhaps one could phrase the same question in two further ways. At the last election, the GOP succeeded in increasing its vote among American Jews by an estimated five percentage points. Does it propose to welcome these new adherents or sympathizers by yelling in the tones of that great Democrat bigmouth William Jennings Bryan? By insisting that evolution is 'only a theory'? By demanding biblical literalism and by proclaiming that the Messiah has already shown himself? If so, it will deserve the punishment for hubris that is already coming its way. (The punishment, in other words, that Jerry Falwell and Pat Robertson believed had struck America on Sept. 11, 2001. How can it be that such grotesque characters, calling down divine revenge on the workers in the World Trade Center, are allowed a respectful hearing, or a hearing at all, among patriotic Republic "
3 " Jesus Christ is the Messiah. "
4 " That was why Peg loved the Messiah best of all. Because it showed people they were not alone. No matter about their differences, the music lifted them up and lowered them down, only to raise them even higher. It worked like a spell. "
― Rachel Joyce , The Music Shop
5 " Then he opened their minds so they could understand the Scriptures. He told them, 'This is what is written: The Messiah will suffer and rise from the dead on the third day, and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.'" -- Luke 24:45-47 NIV "
6 " Most of Jesus’ life is told through the four Gospels of the New Testament, known as the Canonical gospels, written by Matthew, Mark, Luke and John. These are not biographies in the modern sense but accounts with allegorical intent. They are written to engender faith in Jesus as the Messiah and the incarnation of God, and not to provide factual data about Jesus’s life. This left the door of exaggeration open. And through that door all kinds of mystical non-sense crept in and made place right alongside the good philosophical teachings of Jesus. "
― Abhijit Naskar , Neurons of Jesus: Mind of A Teacher, Spouse & Thinker
7 " To refuse Jesus as the messiah is to be a hypocrite "
8 " Thus it is written that the messiah would suffer and rise again on the third day," Jesus instructs his disciples (Luke 24:44–46). Except that nowhere is any such thing written: not in the Law of Moses, not in the prophets, not in the Psalms. In the entire history of Jewish thought there is not a single line of scripture that says the messiah is to suffer, die, and rise again on the third day, which may explain why Jesus does not bother to cite any scripture to back up his incredible claim. "
9 " How vigilant we must be to ensure that we don’t allow our impression of Jesus to be held captive by the prevailing mores of our secular culture! Rather, it is essential that we continue to return to the Gospels to ensure that the reverse occurs: to allow Jesus to hold our hearts and imaginations captive in response to the dominant thinking of our time. For exiles trying to live faithfully within the host empire of post-Christendom, the Gospel stories are our most dangerous memories. They continue to fire our imaginations and remind us that it’s possible to thrive on foreign soil while serving Yahweh, but it’s the kind of thriving that often rejects popular wisdom. These stories are the standard by which we judge all other stories, all other descriptors of life today. If, after reading these dangerous biblical stories, you can’t imagine Jesus the Messiah as a televangelist, strutting around on stage in a flashy suit, playing it up for the cameras, then you are forced to reject this image and seek another mode of being Christ today. "
― Michael Frost , Exiles: Living Missionally in a Post-Christian Culture
10 " Layer upon layer it comes, dense and rich within the texts, echo upon echo, allusion and resonance tumbling over one another, so that for those with ears to hear it becomes un-missable, a crescendo of questions to which in the end there can be only one answer. Why are you speaking like this? Are you the one who is to come? Can anything good come out of Nazareth? What sign can you show us? Why does he eat with tax-collectors and sinners? Where did this man get all this wisdom? How can this man give us his flesh to eat? Who are you? Why do you not follow the traditions? Do the authorities think he’s the Messiah? Can the Messiah come from Galilee? Why are you behaving unlawfully? Who then is this? Aren’t we right to say that you’re a Samaritan and have a demon? What do you say about him? By what right are you doing these things? Who is this Son of Man? Should we pay tribute to Caesar? And climactically: Are you the king of the Jews? What is truth? Where are you from? Are you the Messiah, the son of the Blessed One? Then finally, too late for answers, but not too late for irony: Aren’t you the Messiah? Save yourself and us! If you’re the Messiah, why don’t you come down from that cross?…And Jesus had his own questions. Who do you say I am? Do you believe in the Son of Man? Can you drink the cup I’m going to drink? How do the scribes say that the Messiah is David’s son? Couldn’t you keep watch with me for a single hour? And finally and horribly: My God, my God, why did you abandon me? …The reason there were so many questions, in both directions, was that–as historians have concluded for many years now–Jesus fitted no ready-made categories "
― N.T. Wright , Simply Jesus: A New Vision of Who He Was, What He Did, and Why He Matters
11 " To be sure, Judas Iscariot was not exactly the sort of character that Christian Mjomba - or anyone else at St. Augustine’s Seminary for that matter - would have wanted to be nicknamed after. But the fact was that Mjomba had never made a secret of his views on the world. Everyone in the seminary brotherhood knew his stand on apartheid and things like that; and they were considered very liberal. In the conservative environment that prevailed at St. Augustine’s Seminary, they were also tantamount to betrayal! It was about the most unsavory that anyone could have wished to be associated with. But that was the label he had got stuck with.Everybody knew, besides, that it wasn’t some uninformed gentile or misguided unbeliever who had betrayed the Deliverer and handed Him to His killers. And Judas Iscariot wasn’t just anybody either. Judas was one of the twelve who had been handpicked by the Deliverer to form the core of the convocation that would become the Sancta Ecclesia. In addition to being the Deliverer’s purse bearer, Judas Iscariot also drank wine from the same cup as his Master! The man who would betray the Deliverer with a kiss was a member of the inner circle of the burgeoning Christ Fellowship; and, before long, his name had become so repulsive even among Romans, it had replaced that of Brutus, the friend of Cæsar who had conspired with others and stabbed the emperor in the back, as a symbol of betrayal. A traitor par excellence!Whenever Mjomba thought about Judas’ betrayal of the Messiah of the world with a kiss, it was not the act of betrayal itself that came to mind. It was not even the chilling words “Would’st thou betray thy Master with a kiss, Judas?” that were addressed to the betrayer by the Deliverer in the moment when Judas, no doubt representing all humanity, embraced the Nazarene and kissed him on the cheek so the temple’s constabulary wouldn’t grab and take into custody the wrong person! It was the Deliverer’s address to Peter a little earlier on in the Upper House as the fisherman, who himself would swear that he did not know the Nazarene, not once but three times, in front of a shivering crowd not long afterward, balked at the notion of the miracle worker and Son of Man could stoop to wash his (the fisherman’s) dirty feet, namely “Not all are clean, Peter!” And that was, in all probability, after Judas’s feet had already been washed by the Nazarene.That, in any event, was the character after whom Christian Mjomba had been nicknamed by his buddies in what he initially regarded as something that was itself an act of betrayal. The traitors! He could not understand how people could be so insensitive about the feelings of others! And even though he had never said it, he had never liked it a bit - until he started work on his theological thesis." _Joseph M. Luguya, Humans: The Untold Story of Adam and Eve and their Descendants "
12 " To be sure, Judas Iscariot was not exactly the sort of character that Christian Mjomba - or anyone else at St. Augustine’s Seminary for that matter - would have wanted to be nicknamed after. But the fact was that Mjomba had never made a secret of his views on the world. Everyone in the seminary brotherhood knew his stand on apartheid and things like that; and they were considered very liberal. In the conservative environment that prevailed at St. Augustine’s Seminary, they were also tantamount to betrayal! It was about the most unsavory that anyone could have wished to be associated with. But that was the label he had got stuck with. Everybody knew, besides, that it wasn’t some uninformed gentile or misguided unbeliever who had betrayed the Deliverer and handed Him to His killers. And Judas Iscariot wasn’t just anybody either. Judas was one of the twelve who had been handpicked by the Deliverer to form the core of the convocation that would become the Sancta Ecclesia. In addition to being the Deliverer’s purse bearer, Judas Iscariot also drank wine from the same cup as his Master! The man who would betray the Deliverer with a kiss was a member of the inner circle of the burgeoning Christ Fellowship; and, before long, his name had become so repulsive even among Romans, it had replaced that of Brutus, the friend of Cæsar who had conspired with others and stabbed the emperor in the back, as a symbol of betrayal. A traitor par excellence!Whenever Mjomba thought about Judas’ betrayal of the Messiah of the world with a kiss, it was not the act of betrayal itself that came to mind. It was not even the chilling words “Would’st thou betray thy Master with a kiss, Judas?” that were addressed to the betrayer by the Deliverer in the moment when Judas, no doubt representing all humanity, embraced the Nazarene and kissed him on the cheek so the temple’s constabulary wouldn’t grab and take into custody the wrong person! It was the Deliverer’s address to Peter a little earlier on in the Upper House as the fisherman, who himself would swear that he did not know the Nazarene, not once but three times, in front of a shivering crowd not long afterward, balked at the notion of the miracle worker and Son of Man could stoop to wash his (the fisherman’s) dirty feet, namely “Not all are clean, Peter!” And that was, in all probability, after Judas’s feet had already been washed by the Nazarene.That, in any event, was the character after whom Christian Mjomba had been nicknamed by his buddies in what he initially regarded as something that was itself an act of betrayal. The traitors! He could not understand how people could be so insensitive about the feelings of others! And even though he had never said it, he had never liked it a bit - until he started work on his theological thesis." - Joseph M. Luguya, Humans: The Untold Story of Adam and Eve and their Descendants "
13 " He speaks to the poor, the powerless, and he mocks the rich and powerful. He isn't the Messiah the Pharisees are looking for. "
14 " When Maimonides says that the Messiah will come but that 'he may tarry,' we see the origin of every Jewish shrug from Spinoza to Woody Allen. "
― Christopher Hitchens , Letters to a Young Contrarian
15 " The two women looked at me as if I were the Messiah returning with their personal salvations sealed in separate envelopes. "
― George Alec Effinger , When Gravity Fails