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1 " You can see the same immorality or amorality in the Christian view of guilt and punishment. There are only two texts, both of them extreme and mutually contradictory. The Old Testament injunction is the one to exact an eye for an eye and a tooth for a tooth (it occurs in a passage of perfectly demented detail about the exact rules governing mutual ox-goring; you should look it up in its context (Exodus 21). The second is from the Gospels and says that only those without sin should cast the first stone. The first is a moral basis for capital punishment and other barbarities; the second is so relativistic and " nonjudgmental" that it would not allow the prosecution of Charles Manson. Our few notions of justice have had to evolve despite these absurd codes of ultra vindictiveness and ultracompassion. "
2 " You can't get too far into the Gospels without noticing that Jesus made a pretty lousy apologist. "
― Rachel Held Evans , Evolving in Monkey Town: How a Girl Who Knew All the Answers Learned to Ask the Questions
3 " I have my own way to walk and for some reason or other Zen is right in the middle of it wherever I go. So there it is, with all its beautiful purposelessness, and it has become very familiar to me though I do not know " what it is." Or even if it is an " it." Not to be foolish and multiply words, I'll say simply that it seems to me that Zen is the very atmosphere of the Gospels, and the Gospels are bursting with it. It is the proper climate for any monk, no matter what kind of monk he may be. If I could not breathe Zen I would probably die of spiritual asphyxiation. "
4 " The visitor from outer space made a serious study of Christianity, to learn, if he could, why Christians found it so easy to be cruel. He concluded that at least part of the trouble was slipshod storytelling in the New Testament. He supposed that the intent of the Gospels was to teach people, among other things, to be merciful, even to the lowest of the low.But the Gospels actually taught this:Before you kill somebody, make absolutely sure he isn’t well connected. So it goes.The flaw in the Christ stories, said the visitor from outer space, was that Christ, who didn’t look like much, was actually the Son of the Most Powerful Being in the Universe. Readers understood that, so, when they came to the crucifixion, they naturally thought, and Rosewater read out loud again:Oh, boy–they sure picked the wrong guy to lynch _that_ time!And that thought had a brother: “There are right people to lynch.” Who? People not well connected. So it goes.The visitor from outer space made a gift to the Earth of a new Gospel. In it, Jesus really was a nobody, and a pain in the neck to a lot of people with better connections than he had. He still got to say all the lovely and puzzling things he said in the other Gospels.So the people amused themselves one day by nailing him to a cross and planting the cross in the ground. There couldn’t possibly be any repercussions, the lynchers thought. The reader would have to think that, too, since the new Gospel hammered home again and again what a nobody Jesus was.And then, just before the nobody died, the heavens opened up, and there was thunder and lightning. The voice of God came crashing down. He told the people that he was adopting the bum as his son, giving him the full powers and privileges of The Son of the Creator of the Universe throughout all eternity. God said this: From this moment on, He will punish horribly anybody who torments a bum who has no connections. "
― Kurt Vonnegut Jr. , Slaughterhouse-Five
5 " Except... what Jesus said was: " I will build My church," not you. The verse is not a prediction, it is a proclamation of the Lord of the Earth, who never once talked of " children in subjection." or " wives be grave... sober, faithful in all things." In fact, reading the New Testament from the Gospels into Paul's letters, is like watching the Wizard of Oz backwards -- going from a world of color and amazement, into a land of black-and-white with insane devout women trying to kill your dog. -- editorial 2014 "
6 " ...Whilst on board the Beagle I was quite orthodox, and I remember being heartily laughed at by several of the officers... for quoting the Bible as an unanswerable authority on some point of morality... But I had gradually come by this time, i.e., 1836 to 1839, to see that the Old Testament from its manifestly false history of the world, with the Tower of Babel, the rainbow at sign, &c., &c., and from its attributing to God the feelings of a revengeful tyrant, was no more to be trusted than the sacred books of the Hindoos, or the beliefs of any barbarian....By further reflecting that the clearest evidence would be requisite to make any sane man believe in the miracles by which Christianity is supported, (and that the more we know of the fixed laws of nature the more incredible do miracles become), that the men at that time were ignorant and credulous to a degree almost uncomprehensible by us, that the Gospels cannot be proved to have been written simultaneously with the events, that they differ in many important details, far too important, as it seemed to me, to be admitted as the usual inaccuracies of eyewitnesses; by such reflections as these, which I give not as having the least novelty or value, but as they influenced me, I gradually came to disbelieve in Christianity as a divine revelation. The fact that many false religions have spread over large portions of the earth like wild-fire had some weight with me. Beautiful as is the morality of the New Testament, it can be hardly denied that its perfection depends in part on the interpretation which we now put on metaphors and allegories.But I was very unwilling to give up my belief... Thus disbelief crept over me at a very slow rate, but was at last complete. The rate was so slow that I felt no distress, and have never since doubted even for a single second that my conclusion was correct. I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe, and this would include my Father, Brother and almost all of my friends, will be everlastingly punished. And this is a damnable doctrine. "
― Charles Darwin , The Autobiography of Charles Darwin, 1809–82
7 " Many, if not most, of the miracles recorded in the Gospels can, in fact, be directly connected to the earlier miracle of the Creation. The same Being who, as Jehovah, organized the elements and framed the heavens and the earth was thus, as the Man of Galilee, able to control the winds and the waves. He could change water to wine, multiply loaves and fishes, heal bodies, and restore sight by the same power...that he had exercised in the beginning. "
― , The Miracles of Jesus
8 " I would venture to say that approaching the Christian Story from this direction, it has long been my feeling (a joyous feeling) that God redeemed the corrupt makingcreatures, men, in a way fitting to this aspect, as to others, of their strange nature. The Gospels contain a fairy-story, or a story of a larger kind which embraces all the essence of fairy-stories. They contain many marvels—peculiarly artistic, beautiful, and moving: ‘mythical’ in their perfect, self-contained significance; and among the marvels is the greatest and most complete conceivable eucatastrophe. But this story has entered History and the primary world; the desire and aspiration of sub-creation has been raised to the fulfillment of Creation. The Birth of Christ is the eucatastrophe of Man’s history. The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy. It has pre-eminently the ‘inner consistency of reality’. There is no tale ever told that men would rather find was true, and none which so many sceptical men have accepted as true on its own merits. For the Art of it has the supremely convincing tone of Primary Art, that is, of Creation. To reject it leads either to sadness or to wrath. "
― J.R.R. Tolkien , Tolkien On Fairy-stories
9 " According to Mark, it was a custom of the Roman governor during the feast of Passover to release one prisoner to the Jews, anyone for whom they asked. When Pilate asks the crowd which prisoner they would like to have released—Jesus, the preacher and traitor to Rome, or bar Abbas, the insurrectionist and murderer—the crowd demands the release of the insurrectionist and the crucifixion of the preacher. " Why?" Pilate asks, pained at the thought of having to put an innocent Jewish peasant to death. “What evil has he done?” But the crowd shouts all the louder for Jesus’s death. " Crucify him! Crucify him!" (Mark 15:1–20). The scene is absolutely nonsensical. Never mind that outside the gospels there exists not a shred of historical evidence for any such Passover custom on the part of any Roman governor. What is truly beyond belief is the portrayal of Pontius Pilate—a man renowned for his loathing of the Jews, his total disregard for Jewish rituals and customs, and his penchant for absentmindedly signing so many execution orders that a formal complaint was lodged against him in Rome—spending even a moment of his time pondering the fate of yet another Jewish rabble-rouser. "
10 " Sermon of the MountsMatthew 5AND SEEING THE MULTITUDES, HE WENT UP INTO A MOUNTAIN, AND WHEN HE WAS SET, HIS DISCIPLES CAME UNTO HIM The Gospels starts in a very beautiful way.The Bible is the book of the books. The meaning of the word " bible" is - the book.It is the most precious and beautiful document that humanity has. These statements are the most beautiful ever made.That is why it is called " The Testament" , because Jesus has become the witness of God. While Buddha's words are refined and philosophic, Jesus words are poetic, plain and simple.The beginning of the Gospel of Matthew states that 42 generations have passed from Abraham, the founder of Judaism, to Jesus.Jesus is the flowering, the fulfillment, of these 42 generations.The whole history that has preceded Jesus is the fulfillment in him.Jesus is the fruit, the growth, the evolution, of those 42 generations.The path of Jesus is the path of love. Jesus moved among ordinary people, while Buddha - whose path is the path of meditation, intelligence and understanding - moved with sophisticated people, who was already on the spiritual path,Jesus is the culmination of the whole Jewish consciousness, while Buddha was the culmination of the Hindu consciousness and Socrates was the culmination of the Greek consciousness.But the strange things is that the tradition rejected both Jesus, Buddha and Socrates.All the prophets of the Jews that had preceded jesus was preparing the ground for him to come.That is why John the Baptist was saying: " I am nothing compared to the person that I am preparing the way." But when Jesus came, the etablishment, the religious leaders and the priests, started feeling offended.His presence made the religious leaders look small.Hence Jesus was crucified.And this has always been so, because of the sleep and the stupidity of humanity. "
11 " I have argued that the God of the Bible, and especially of the Gospels, can be understood only as God-in-public, and that methods of criticism designed to keep this rumor quiet need to be challenged by appropriate historical, theological, and political critique and replaced by methods that do justice to the reality of the texts and hence do justice - in the much fuller sense - in the public world that the Gospels demand to address. "
― N.T. Wright
12 " Just as some of Jesus' first-century followers could not credit the presence of the risen Christ, so our own blindness, habit, and fear form a kind of constant fog that keeps us from seeing, and thereby believing in, the forms that grace takes in our everyday lives. We may think that it would be a great deal easier to believe if the world erupted around us, if some savior came down and offered as evidence the bloody scars in his side, but what the Gospels suggest is that this is not only wishful thinking but willful blindness, for in fact the world is erupting around us, Christ is very often offering us the scars in his side. What we call doubt is often simply dullness of mind and spirit, not the absence of faith at all, but faith latent in the lives we are not quite living, God dormant in the world to which we are not quite giving our best selves. "
― Christian Wiman , My Bright Abyss: Meditation of a Modern Believer
13 " Jesus, who comes across in the Gospels as extraordinarily strong, begged in the garden, with drops of sweat like blood running down his face, that he might be spared the terrible cup ahead of him, the betrayal and abandonment by his friends, death on the cross. Because Jesus cried out in anguish, we may too. But our fear is less frequent and infinitely less if we are close to the Creator. Jesus, having cried out, then let his fear go, and moved on. "
― Madeleine L'Engle , Glimpses of Grace: Daily Thoughts and Reflections
14 " If the Gospels were truly the pattern of God’s activity, then defeat was only the beginning. "
― Corrie ten Boom , The Hiding Place: The Triumphant True Story of Corrie Ten Boom
15 " It is no accident that the words discipline and disciple resemble each other in the English language. The most common word in the Gospels for a Christian is disciple. "
― Billy Graham
16 " A man makes himself hard and inflexible in order to escape his guiltiness. The strange paradox present on every page of the Gospels and which we can verify any day, is that it is not guilt which is the obstacle to grace, as moralism supposes. On the contrary, it is the repression of guilt, self-justification, genuine self-righteousness and smugness which is the obstacle. "
― Paul Tournier , Guilt And Grace
17 " Understanding points Jesus presented to his peers requires exploring how Jews, local Greeks, Romans and other ethnic mixes inhabiting the region perceived reality. Without a clear recognition of the common ancient mindset, regard for precepts presented in the Gospels and Christian tradition becomes distorted by a default – yet highly flawed – impression that people back then thought and acted like people today "
18 " How vigilant we must be to ensure that we don’t allow our impression of Jesus to be held captive by the prevailing mores of our secular culture! Rather, it is essential that we continue to return to the Gospels to ensure that the reverse occurs: to allow Jesus to hold our hearts and imaginations captive in response to the dominant thinking of our time. For exiles trying to live faithfully within the host empire of post-Christendom, the Gospel stories are our most dangerous memories. They continue to fire our imaginations and remind us that it’s possible to thrive on foreign soil while serving Yahweh, but it’s the kind of thriving that often rejects popular wisdom. These stories are the standard by which we judge all other stories, all other descriptors of life today. If, after reading these dangerous biblical stories, you can’t imagine Jesus the Messiah as a televangelist, strutting around on stage in a flashy suit, playing it up for the cameras, then you are forced to reject this image and seek another mode of being Christ today. "
― Michael Frost , Exiles: Living Missionally in a Post-Christian Culture
19 " This is an extremely difficult matter for modern readers of the gospels to grasp, but Luke never meant for his story about Jesus's birth at Bethlehem to be understood as historical fact. Luke would have had no idea what we in the modern world even mean when we say the word " history." The notion of history as a critical analysis of observable and verifiable events in the past is a product of the modern age; it would have been an altogether foreign concept to the gospel writers for whom history was not a matter of uncovering facts, but of revealing truths. "
20 " In my view, the gospels are true, not historically, but theologically, or, as I would argue, prophetically! What we have is, the Messiah’s history written in advance in story form. "
― Eli Of Kittim , The Little Book of Revelation: The First Coming of Jesus at the End of Days
