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1 " The purpose of empowerment is to urge you towards freedom, to help each of you to break free of all limitations. It is that freedom that will give you eternal happiness and finally connect you with the unconditional realization of TRUTH. "
― Steve Maraboli , Life, the Truth, and Being Free
2 " The cry that 'fantasy is escapist' compared to the novel is only an echo of the older cry that novels are 'escapist' compared with biography, and to both cries one should make the same answer: that freedom to invent outweighs loyalty to mere happenstance, the accidents of history; and good readers should know how to filter a general applicability from a particular story. "
3 " Whatever harm I would do to another, I shall do first to myself.As I respect and am kind to myself, so shall I respect and be kind to peers, to elders, to kits.I claim for others the freedom to live as they wish, to think and believe as they will. I claim that freedom for myself.I shall make each choice and live each day to my highest sense of right. "
― Richard Bach
4 " The only way to make a library safe is to lock people out of it. As long as they are allowed to read the books 'any old time they have a mind to,' libraries will remain the nurseries of heresy and independence of thought. They will, in fact, preserve that freedom which is a far more important part of our lives than any ideology or orthodoxy, the freedom that dissolves orthodoxies and inspires solutions to the ever-changing challenges of the future. I hope that your library and mine will continue in this way to be dangerous for many years to come. "
― Edmund S. Morgan , American Heroes: Profiles of Men and Women Who Shaped Early America
5 " If there's one observation that rings true in today's changing world, it is that freedom and peace go hand in hand. "
― Ronald Reagan , The Quest for Peace, the Cause of Freedom
6 " The worst possible outlook is indifference that says, “I can’t do anything about it; I’ll just get by.” Behaving like that deprives you of one of the essentials of being human: the capacity and the freedom to feel outraged. That freedom is indispensable, as is the political involvement that goes with it. "
7 " I remained a socialist for several years, even after my rejection of Marxism; and if there could be such a thing as socialism combined with individual liberty, I would be a socialist still. For nothing could be better than living a modest, simple, and free life in an egalitarian society. It took some time before I recognized this as no more than a beautiful dream; that freedom is more important than equality; that the attempt to realize equality endangers freedom; and that, if freedom is lost, there will not even be equality among the unfree. "
― Karl Popper , Unended Quest: An Intellectual Autobiography
8 " Where the Spirit of the Lord is, there is freedom," says Paul. And we are most in line with the Spirit, most faithfully obedient, when instead of trying to manipulate people into faith, we simply live in that freedom and let the Spirit do the work of transformation. "
9 " Gjerji raises his hand. In English he says, " I like to tell in the words of a great American philosopher what freedom is." " Say it in your language to your peers," I urge.Gyerji makes his statement. The class grows silent and thoughtful; there is much nodding. Twain perhaps? Emerson? Diana sidles up and whispers in my ear. " He says to them that freedom is a word when nothing is anymore able to be losed." Janis Joplin, de-syntaxed. "
10 " She stood, a little unsteadily, true, but on her own two feet. “It’s not my blindness that cripples me, it’s everyone else deciding I can’t live because of my blindness. If I stumble, if I run into things and fall and hurt myself it’s because I can and I’m free to do so, Maximus. Because without that freedom I’m just a dull, chained thing and I won’t be that woman anymore. I simply won’t, Maximus. "
― Elizabeth Hoyt , Dearest Rogue (Maiden Lane, #8)
11 " But of all the things which I have mentioned that which most contributes to the permanence of constitutions is the adaptation of education to the form of government, and yet in our own day this principle is universally neglected. The best laws, though sanctioned by every citizen of the state, will be of no avail unless the young are trained by habit and education in the spirit of the constitution, if the laws are democratical, democratically or oligarchically, if the laws are oligarchical. For there may be a want of self-discipline in states as well as in individuals. Now, to have been educated in the spirit of the constitution is not to perform the actions in which oligarchs or democrats delight, but those by which the existence of an oligarchy or of a democracy is made possible. Whereas among ourselves the sons of the ruling class in an oligarchy live in luxury, but the sons of the poor are hardened by exercise and toil, and hence they are both more inclined and better able to make a revolution. And in democracies of the more extreme type there has arisen a false idea of freedom which is contradictory to the true interests of the state. For two principles are characteristic of democracy, the government of the majority and freedom. Men think that what is just is equal; and that equality is the supremacy of the popular will; and that freedom means the doing what a man likes. In such democracies every one lives as he pleases, or in the words of Euripides, 'according to his fancy.' But this is all wrong; men should not think it slavery to live according to the rule of the constitution; for it is their salvation. "
― Aristotle , Politics
12 " What is freedom as a human experience? Is the desire for freedom something inherent in human nature? Is it an identical experience regardless of what kind of culture a person lives in, or is it something different according to the degree of individualism reached in a particular society? Is freedom only the absence of external pressure or is it also the presence of something—and if so, of what? What are the social and economic factors in society that make for the striving for freedom? Can freedom become a burden, too heavy for man to bear, something he tries to escape from? Why then is it that freedom is for many a cherished goal and for others a threat? "
― Erich Fromm
13 " Alain gazed at the old road, his expression uncharacteristically somber. " The Emperors believe they have the power to force their illusions on all others. This is part of that. The road itself is declared dead, never to be used, and no one dares dispute the Imperial will." " Not much better that the Great Guilds, is it?" " No I do not think so. When you seek allies among the commons, Mari, I believe you should look to those who do not blindly accept the authority of their leaders." " Too much failure to accept authority and you end up with anarchy, like in Tiae," Mari pointed out." That is so," Alain agreed. " But as you told your elder, there is much that lies between total control and anarchy. The leaders of our Guilds and the rulers of the Empire would have us believe that only those two extremes exist, but I have been among the free cities and you have been in the confederation. Their governing systems are not perfect, but they work while still allowing their people freedom." " Freedom?" Mari turned to Alain, surprised. " I've never heard you use that word. Hardly anybody uses it." " I was taught that freedom is an illusion, only one more illusion which distracts from the path of wisdom." A flare of some deep emotion showed in Alain's eyes. " But I have felt freedom, Mari, as I walked the road beside you, and I know it is no illusion. The will of the Great Guilds, of the Emperor, those things are illusions, and their images will not endure. "
14 " What freedom men and women could have, were they not constantly tricked and trapped and enslaved and tortured by their sexuality! The only drawback in that freedom is that without it one would not be a human. One would be a monster. "
15 " Humility has nothing to do with depreciating ourselves and our gifts in ways we know to be untrue. Even " humble" attitudes can be masks of pride. Humility is that freedom from our self which enables us to be in positions in which we have neither recognition nor importance, neither power nor visibility, and even experience deprivation, and yet have joy and delight. It is the freedom of knowing that we are not in the center of the universe, not even in the center of our own private universe. "
16 " My father also told me that he felt free in that little hole in the ground, much freer than he felt outside, where he was always being chased by the criminals of the regime. That freedom came from inside, from his thoughts, from his soul; and nobody could take that from him. "
― Teodor Flonta , A Luminous Future: Growing up in Transylvania in the Shadow of Communism
17 " Men in western governments who were themselves are often modern men, did not understand that freedom without chaos is not a magic formula which can be implanted anywhere. Rather, being modern men, it was their view that, because human race had evolved to a certain level by some such year as 1950, democracy could be planted anywhere from the outside. They had carefully closed their eyes to the fact that freedom without chaos had come forth from a Christian base. They did not understand that freedom without chaos could not be separated from its roots. (…) Many countries where democracy has been imposed from the outside or from top downward, authoritarianism has increasingly become the rule of the day "
― Francis A. Schaeffer
18 " Guilt cannot, in fact, express itself, except in the indirect language of " captivity" and " infection," inherited from the two prior stages. Thus both symbols are transposed " inward" to express a freedom that enslaves itself, affects itself, and infects itself by its own choice. Conversely, the symbolic and non-literal character of the captivity of sin and the infection of defilement becomes quite clear when these symbols are used to denote a dimension of freedom itself; then and only then do we know that they are symbols, when they reveal a situation that is centered in the relation of oneself to oneself. Why this recourse to the prior symbolism? Because the paradox of a captive free will - the paradox of a servile will - is insupportable for thought. That freedom must be delivered and that this deliverance is deliverance from self-enslavement cannot be said directly; yet it is the central theme of " salvation "
19 " Freedom of will is born from the neurons. And that freedom allows you to sometimes make even the worst decisions ever in your life. And by making the worst decision, you simply learn what would be the better decision in future. "
― Abhijit Naskar , What is Mind?
20 " When I look back at that freedom of childhood, which is in a way infinite, and at all the joy and the intense happiness, now lost, I sometimes think that childhood is where the real meaning of life is located, and that we, adults, are its servants - that that's our purpose. "