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1 " I made the choice to be vegan because I will not eat (or wear, or use) anything that could have an emotional response to its death or captivity. I can well imagine what that must feel like for our non-human friends - the fear, the terror, the pain - and I will not cause such suffering to a fellow living being. "
― Rai Aren
2 " Poor friend and learned physician, my sensitive and gentle companion, instead of treating and curing the sick you yourself have fallen beneath the yoke of death, and now belong to death's kingdom. For many months you have witnessed such suffering and horror as the human mind can scarcely conceive, as he who sees cannot believe. Perhaps it is for the best that your nerves have betrayed you, that a benevolent veil of forgetfulness has fallen upon your mind. Now, at least, you need not fret or worry about what the future may hold in store for you. "
3 " There are people who are destined to taste only the poison in things, for whom any surprise is a painful surprise and any experience a new occasion for torture. if someone were to say to me that such suffering has subjective reasons, related to the individual's particular makeup, i would then ask; is there an objective criterion for evaluating suffering? who can say with precision that my neighbor suffers more than i do or that jesus suffered more than all of us? there is no objective standard because suffering cannot be measured according to the external stimulation or local irritation of the organism, but only as it is felt and reflected in consciousness. alas, from this point of view, any hierarchy is out of the question. each person remains with his own suffering, which he believes absolute and unlimited. how much would we diminish our own personal suffering if we were to compare it to all the world's sufferings until now, to the most horrifying agonies and the most complicated tortures, the mostcruel deaths and the most painful betrayals, all the lepers, all those burned alive or starved to death? nobody is comforted in his sufferings by the thought that we are all mortals, nor does anybody who suffers really find comfort in the past or present suffering of others. because in this organically insufficient and fragmentary world, the individual is set to live fully, wishing to make of his own existence an absolute. "
― Emil M. Cioran , On the Heights of Despair
4 " Why is it we must suffer the loss of something so dear before we realize what a treasure we had?Why must the sun be darkened before we feel how genuinely impossible it is to live without its warmth?Why within the misery of absence does love grow by such bounds?Why must life be this way?It is a strange existence where such suffering makes us far better people. "
― Richelle E. Goodrich , Eena, The Curse of Wanyaka Cave (The Harrowbethian Saga #3)
5 " But how does the Atonement motivate, invite, and draw all men unto the Savior? What causes this gravitational pull-- this spiritual tug? There is a certain compelling power that flows from righteous suffering-- not indiscriminate suffering, not needless suffering, but righteous, voluntary suffering for another. Such suffering for another is the highest and purest form of motivation we can offer to those we love. Contemplate that for a moment: How does one change the attitude or the course of conduct of a loved one whose every step seems bent on destruction? If example fails to influence, words of kindness go unheeded, and the powers of logic are dismissed as chaff before the wind, then where does one turn...In the words of the missionary evangelist, E. Stanley Jones, suffering has " an intesnse moral appeal." Jones once asked Mahatma Gandhi as he sat on a cot in an open courtyard of Yervavda jail, " 'Isn't your fasting a species of coercion?' 'Yes,' he said very slowly, 'the same kind of coercion which Jesus exercises upon you from the cross.'" As Jones reflected upon that sobering rejoinder, he said: " I was silent. It was so obviously true that I am silent again every time I think of it. He was prfoundly right. The years have clarified it. And I now see it for what it is: a very morally potent and redenptive power if used rightly. But it has to be used rightly. "
6 " By acquiescing in an act that causes such suffering to a living creature, who among us is not diminished? "
― Rachel Carson
7 " Magnus did not take such suffering lightly, but even mortals did not die of broken hearts. No matter how cruel Grace had been, he told himself, James would heal. Even though he was a Herondale. "
― Cassandra Clare , The Midnight Heir (The Bane Chronicles, #4)
