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1 " There was an image in my mind—an expectation of what it would be like when I finally gave myself fully to a man. It wasn’t like this. It was always at night with candles flickering lazily, music filling the air with a sexy melody, and maybe a bubble bath. But no. It was infinitely better, and there was no froo froo, stereotypical scene that played out. It was incredible. Brilliant. Amazing. Indescribable, really. Like all the planets in the galaxy aligned for a perfect moment in time. As if this was the beginning of time. From now until the rest of eternity, everything finally had meaning. "
― Laura Kreitzer , Abyss (Timeless, #3)
2 " Girls aside, the other thing I found in the last few years of being at school, was a quiet, but strong Christian faith – and this touched me profoundly, setting up a relationship or faith that has followed me ever since.I am so grateful for this. It has provided me with a real anchor to my life and has been the secret strength to so many great adventures since.But it came to me very simply one day at school, aged only sixteen.As a young kid, I had always found that a faith in God was so natural. It was a simple comfort to me: unquestioning and personal.But once I went to school and was forced to sit through somewhere in the region of nine hundred dry, Latin-liturgical, chapel services, listening to stereotypical churchy people droning on, I just thought that I had got the whole faith deal wrong.Maybe God wasn’t intimate and personal but was much more like chapel was … tedious, judgemental, boring and irrelevant.The irony was that if chapel was all of those things, a real faith is the opposite. But somehow, and without much thought, I had thrown the beautiful out with the boring. If church stinks, then faith must do, too.The precious, natural, instinctive faith I had known when I was younger was tossed out with this newly found delusion that because I was growing up, it was time to ‘believe’ like a grown-up.I mean, what does a child know about faith?It took a low point at school, when my godfather, Stephen, died, to shake me into searching a bit harder to re-find this faith I had once known.Life is like that. Sometimes it takes a jolt to make us sit and remember who and what we are really about.Stephen had been my father’s best friend in the world. And he was like a second father to me. He came on all our family holidays, and spent almost every weekend down with us in the Isle of Wight in the summer, sailing with Dad and me. He died very suddenly and without warning, of a heart attack in Johannesburg.I was devastated.I remember sitting up a tree one night at school on my own, and praying the simplest, most heartfelt prayer of my life.‘Please, God, comfort me.’Blow me down … He did.My journey ever since has been trying to make sure I don’t let life or vicars or church over-complicate that simple faith I had found. And the more of the Christian faith I discover, the more I realize that, at heart, it is simple. (What a relief it has been in later life to find that there are some great church communities out there, with honest, loving friendships that help me with all of this stuff.)To me, my Christian faith is all about being held, comforted, forgiven, strengthened and loved – yet somehow that message gets lost on most of us, and we tend only to remember the religious nutters or the God of endless school assemblies.This is no one’s fault, it is just life. Our job is to stay open and gentle, so we can hear the knocking on the door of our heart when it comes.The irony is that I never meet anyone who doesn’t want to be loved or held or forgiven. Yet I meet a lot of folk who hate religion. And I so sympathize. But so did Jesus. In fact, He didn’t just sympathize, He went much further. It seems more like this Jesus came to destroy religion and to bring life.This really is the heart of what I found as a young teenager: Christ comes to make us free, to bring us life in all its fullness. He is there to forgive us where we have messed up (and who hasn’t), and to be the backbone in our being.Faith in Christ has been the great empowering presence in my life, helping me walk strong when so often I feel so weak. It is no wonder I felt I had stumbled on something remarkable that night up that tree.I had found a calling for my life. "
― Bear Grylls , Mud, Sweat and Tears
3 " You must detach yourself from the stereotypical life to live an effective one "
4 " [Indians] don't think about ghosts as those stereotypical spook in white sheets that scare the knickers off everybody. We believe that we coexist with many, many spirits. They're all around us - because the soul never dies. The body withers away, but the essence of the person remains, watching over us. "
5 " If I had had a daughter, I always knew what I would tell her. First of all, I would try to counter all outdated stereotypical claptrap that girls are commonly told about their sex--that women are valued far more for their sexual characteristics than their character and brains--and encourage her to be a truly independent person. Only knowing who she is herself will she be able to find find her own life's work and make good decisions in choosing a partner and having children. "
― , Rebel Daughter : An Autobiography
6 " People exercise the freedom to present themselves from a vast array of precepts. The modern human mind can engage in reflective thought and selectively determine how to organize the elements of perception. We can consciously elect to depart from stereotypical behavior and transcend the heretofore-established biological behavioral preferences. People can elect to hold prejudices or not, can make rational or irrational decisions to engage in war or not, and can take deliberate steps to arrest destruction of the ecosystem or not. Holding ourselves in check by placing a brake upon the human propensity to strike out in instinctual behavior is a distinct human quality. Restraint from instant gratification of strong impulses represents a unique human behavior trait. By intentionally refraining from committing an instinctual action, humankind asserts its sovereignty from its biological constitution. Unbound from the limitations of its biological nature, a person can employ the mind to devise alternative behavioral choices and the results of numerous behavioral choices culminate to provide a person with a sophisticated definition of the self. "
― , Dead Toad Scrolls
7 " By focusing on her career and taking a calculated approach to amassing power, Heidi violated our stereotypical expectations of women. Yet by behaving in the same manner, Howard lived up to our stereotypical expectations of men. The end result? Liked him, disliked her. "
8 " Students of the psychedelic realm know that one's expectations are a powerful determinant of the direction, content, and outcome of the experience. So, we should say at the outset that the experiences recounted here were preceded by careful preparation, where the trip was presented as a learning experience and a process of self-discovery. They all took place in safe, supportive environments. They generally did not fit the stereotypical model of teenagers dropping acid at a rock concert, looking for awesome visuals and good vibes. "
9 " Where did the stereotypical image of the reclusive author in a bathrobe and slippers, indulging in vices and spending hours before a typewriter, even come from? I don't know about you, but most writers don't have the luxury of doing any of this. Otherwise we'd have no life experience and nothing to write about, anyway. "
10 " The selection process is simple. Hubby exhausts every ploy in his psychological arsenal to filter out the liars, fakes, and undesirables. (If only every husband were so devoted . . .) Me, I try to prove to that I’m not the stereotypical single male. That I’m in the Lifestyle for the right reasons. That I’m courteous and respectful. All of which are true, but the burden of proof is onme. It always is. "
― Daniel Stern , Swingland: Between the Sheets of the Secretive, Sometimes Messy, but Always Adventurous Swinging Lifestyle
11 " The selection process is simple. Hubby exhausts every ploy in his psychological arsenal to filter out the liars, fakes, and undesirables. (If only every husband were so devoted . . .) Me, I try to prove that I’m not the stereotypical single male. That I’m in the Lifestyle for the right reasons. That I’m courteous and respectful. All of which are true, but the burden of proof is onme. It always is. "
― Daniel Stern
12 " The above is stereotypical FMS rhetoric. It employs a formulaic medley of factual distortions, exaggerations, emotionally charged language and ideological codewords, pseudo-scientific assertions, indignant protestations of bigotry and persecution, mockering of religious belief, and the usual tiresome “witch hunt” metaphors to convince the reader that there can be no debating the merits of the case. No matter what the circumstances of the case, the syntax is always the same, and the plot line as predictable as a 1920's silent movie. Everyone accused of abuse is somehow the victim of overzealous religious fanatics, who make unwarranted, irrational, and self-serving charges, which are incredibly accepted uncritically by virtually all social service and criminal justice professionals assign to the case, who are responsible for " brainwashing" the alleged perpetrator or witnesses to the crime. This mysterious process of " mass hysteria" is then amplified in the media, which feeds back upon itself, which finally causes a total travesty of justice which the FMS people in the white hats are duty-bound to redress. By reading FMS literature one could easily draw the conclusion that the entire American justice system is no better than that of the rural south in the days of lynchings and the Ku Klux Klan. The Salem witch trials of the seventeenth century are always the touchstone for comparison. "
13 " Monsters’ can help us by giving a tangible form to our secret fears. It is less widely appreciated today that ‘wonders’ such as the unicorn legitimize our hopes. But all imaginary animals, to some degree all animals, are ultimately both monsters and wonders, which assist us by deflecting and absorbing our uncertainties . It is hard to tell ‘imaginary animals’ from symbolic, exemplary, heraldic, stylized, poetic, literary, or stereotypical ones. What is reality? Until we answer that question with confidence, a sharp differentiation between real animals and imaginary ones will remain elusive. There is some yeti in every ape, and a bit of Pegasus in every horse. Men and women are not only part angel and part demon, as the old cliché goes; they are also part centaur, part werewolf, part mandrake, and part sphinx. "
― Boria Sax , Imaginary Animals: The Monstrous, the Wondrous and the Human
14 " Adele shattered the image of how the stereotypical singer is supposed to look. She has that whole 'Screw you, I'm awesome for what I do' attitude, which I really look up to and want to be a part of. "
15 " If 'Married With Children' hadn't come out when it did, would we really be looking at 'Roseanne,' 'The Middle,' and 'Raising Hope' and being, like, 'Look at how stereotypical they are to lower-income white people!' "
16 " My biggest fear in writing 'Gossip Girl' was that the characters would sound like stereotypical rich, air-headed heiresses. These were my friends. They were smart and multifaceted. They had interests and passions. They wanted to become lawyers and doctors and writers and filmmakers. "