1
" If someone had told Allie that she would commit a premeditated act of murder, she would not have believed it. She would have spouted off all the reasons how she could never be capable of such a thing—that no matter how dire the circumstances, she would find a better way. She was so naive, so arrogant to think that the laws of necessity and unthinkable circumstance could not apply to her. She could tell herself that this was an act of mercy, but that would be a lie. This was an act of war. An act of terrorism. It was nothing less than an assassination.
If I do this, Allie told herself, I am no better than Mary. I will have sunk to the worst possible place a person can go. After this moment, I will be a cold-blooded killer and it can never be taken back.
So the question was, did Allie Johnson have the strength to sacrifice all that was left of her innocence if it meant she might save the world? "
― Neal Shusterman , Everfound (Skinjacker, #3)
2
" If you are stuck in circumstances in which it takes Herculean efforts to get through the day— doing low-income work, obeying an authoritarian boss, buying clothes for the children, dealing with school issues, paying the rent or mortgage, fixing the car, negotiating with a spouse, paying taxes, and caring for older parents— it is not easy to pay close attention to larger political issues. Indeed you may wish that these issues would take care of themselves. It is not a huge jump from such a wish to become attracted to a public philosophy, spouted regularly at your job and on the media, that economic life would regulate itself automatically if only the state did not repeatedly intervene in it in clumsy ways. Now underfunded practices such as the license bureau, state welfare, public health insurance, public schools, public retirement plans, and the like begin to appear as awkward, bureaucratic organizations that could be replaced or eliminated if only the rational market were allowed to take care of things impersonally and quietly, as it were. Certainly such bureaucracies are indeed often clumsy. But more people are now attracted to compare that clumsiness to the myth of how an impersonal market would perform if it took on even more assignments and if state regulation of it were reduced even further. So a lot of “independents” and “moderates” may become predisposed to the myth of the rational market in part because the pressures of daily life encourage them to seek comfort in ideological formations that promise automatic rationality. "
― William E. Connolly , The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism
