1
" It has been observed in all ages that the advantages of nature or of fortune have contributed very little to the promotion of happiness; and that those whom the splendour of their rank, or the extent of their capacity, have placed upon the summits of human life, have not often given any just occasion to envy in those who look up to them from a lower station; whether it be that apparent superiority incites great designs, and great designs are naturally liable to fatal miscarriages; or that the general lot of mankind is misery, and the misfortunes of those whose eminence drew upon them an universal attention, have been more carefully recorded, because they were more generally observed, and have in reality only been more conspicuous than others, not more frequent, or more severe. "
― Samuel Johnson ,
2
" History has seen many who claim to be deliverer and saviour of the people. They might come with force and violence and parade their might and splendour as conquerors. The pharaohs of Egypt, Sennacherib king of Assyria, Nebuchadnezzar of Babylon, Darius of Persia, Alexander the Great, Hannibal, Napoleon, Clive of India, Bismarck, the Kaiser, Hitler, Stalin. The story and scene is always the same. They claim to deliver the people from bondage and to establish justice, freedom and peace. They come in might, riding in splendour, dragging prisoners. "
― John Myer , John Myer: A Collection of his Sermons and Writing, #1
3
" I lay awake listening to the rain, and at first it was as pleasant to my ear and my mind as it had long been desired; but before I fell asleep it had become a majestic and finally a terrible thing, instead of a sweet sound and symbol. It was accusing and trying me and passing judgment. Long I lay still under the sentence, listening to the rain, and then at last listening to words which seemed to be spoken by a ghostly double beside me. He was muttering: The all-night rain puts out summer like a torch. In the heavy, black rain falling straight from invisible, dark sky to invisible, dark earth the heat of summer is annihilated, the splendour is dead, the summer is gone. The midnight rain buries it away where it has buried all sound but its own. I am alone in the dark still night, and my ear listens to the rain piping in the gutters and roaring softly in the trees of the world. Even so will the rain fall darkly upon the grass over the grave when my ears can hear it no more…
The summer is gone, and never can it return. There will never be any summer any more, and I am weary of everything… I am alone.
The truth is that the rain falls for ever and I am melting into it. Black and monotonously sounding is the midnight and solitude of the rain. In a little while or in an age – for it is all one – I shall know the full truth of the words I used to love, I knew not why, in my days of nature, in the days before the rain: ‘Blessed are the dead that the rain rains on. "
― Edward Thomas
6
" He remembered an old tale which his father was fond of telling him—the story of Eos Amherawdur (the Emperor Nightingale). Very long ago, the story began, the greatest and the finest court in all the realms of faery was the court of the Emperor Eos, who was above all the kings of the Tylwydd Têg, as the Emperor of Rome is head over all the kings of the earth. So that even Gwyn ap Nudd, whom they now call lord over all the fair folk of the Isle of Britain, was but the man of Eos, and no splendour such as his was ever seen in all the regions of enchantment and faery. Eos had his court in a vast forest, called Wentwood, in the deepest depths of the green-wood between Caerwent and Caermaen, which is also called the City of the Legions; though some men say that we should rather name it the city of the Waterfloods. Here, then, was the Palace of Eos, built of the finest stones after the Roman manner, and within it were the most glorious chambers that eye has ever seen, and there was no end to the number of them, for they could not be counted. For the stones of the palace being immortal, they were at the pleasure of the Emperor. If he had willed, all the hosts of the world could stand in his greatest hall, and, if he had willed, not so much as an ant could enter into it, since it could not be discerned. But on common days they spread the Emperor's banquet in nine great halls, each nine times larger than any that are in the lands of the men of Normandi. And Sir Caw was the seneschal who marshalled the feast; and if you would count those under his command—go, count the drops of water that are in the Uske River. But if you would learn the splendour of this castle it is an easy matter, for Eos hung the walls of it with Dawn and Sunset. He lit it with the sun and moon. There was a well in it called Ocean. And nine churches of twisted boughs were set apart in which Eos might hear Mass; and when his clerks sang before him all the jewels rose shining out of the earth, and all the stars bent shining down from heaven, so enchanting was the melody. Then was great bliss in all the regions of the fair folk. But Eos was grieved because mortal ears could not hear nor comprehend the enchantment of their song. What, then, did he do? Nothing less than this. He divested himself of all his glories and of his kingdom, and transformed himself into the shape of a little brown bird, and went flying about the woods, desirous of teaching men the sweetness of the faery melody. And all the other birds said: " This is a contemptible stranger." The eagle found him not even worthy to be a prey; the raven and the magpie called him simpleton; the pheasant asked where he had got that ugly livery; the lark wondered why he hid himself in the darkness of the wood; the peacock would not suffer his name to be uttered. In short never was anyone so despised as was Eos by all the chorus of the birds. But wise men heard that song from the faery regions and listened all night beneath the bough, and these were the first who were bards in the Isle of Britain. "
12
" There in the garden I stand amongst the trees and the flowers. Bare back as laid out upon the grassy knoll she awaits there for me now. Atop a bed of lotus blossoms, within a wall of roses and violets held she waits. A light breeze settles in against the angle of my naked continuity, and I am whole as one inside. So she rolls her body round, like some delicate feather blown on the wind, to conceal the gentle back contour and reveal a frontal nudity that would make beauty itself ache with the need, thick within the throes of jealously for having to so unwillingly surrender over the crown. It is in there that you find paradise, and it seems she too knows me by name of a gaze gaping, and notwithstanding but a single care towards the awareness of my steady on-looking fixation. It is the stare sewing in the seeds of an awestruck wonder for what the mystics deemed necessary, and the melody of majesty aligned in plenary ordinance; a precious passing moment of collective cornucopia & blessed union of soul where all planetary constellation come together to marvel around the bringing of such a fair existence about. And what combination was that of the raw material splendour used to create this mould casting gone asunder beyond its one successful flight attempt to seize hold the sky and bottle it, never to be used again? Beholding it is to clasp the all consuming essence of longing in your pass, to wield command over the power of the cosmos with the skilled hands of lovers’ chaste holding. It is that which instills a life, a capture of Elysia off the edge of insanity refined, and that’s brilliance bled out by any design. For only by taking nature in kind and boiling her down to her purest, basic, most sincere level will you be able to build her up, and by a metamorphosis see her change, transform into something off the wings of a butterfly; sign of the worthwhile creature and form of the eternal everlasting entity. To spring forth out the sublime incarnation, a shine of glory set down for all the world to see. She is pure blissful serenity. Plant a seed to watch it grow; nurture it and it will give rise to a field of flowers full. Still none of any other would have compared as saccharine as when I first laid eyes upon the woman found stirring within the perfumed tendrils of Summer’s bloom, beneath the Stars shinning bright. Her beauty is so that I come alive. Consumed by loveliness I am completely at the lady’s mercy, and unable to turn a look away. That is to say, I would not want to. "
14
" Bright star, would I were stedfast as thou art--
Not in lone splendour hung aloft the night
And watching, with eternal lids apart,
Like nature's patient, sleepless Eremite,
The moving waters at their priestlike task
Of pure ablution round earth's human shores,
Or gazing on the new soft-fallen mask
Of snow upon the mountains and the moors--
No--yet still stedfast, still unchangeable,
Pillow'd upon my fair love's ripening breast,
To feel for ever its soft fall and swell,
Awake for ever in a sweet unrest,
Still, still to hear her tender-taken breath,
And so live ever--or else swoon to death.
Glanzvoller Stern! wär ich so stet wie du,
Nicht hing ich nachts in einsam stolzer Pracht!
SchautŽ nicht mit ewigem Blick beiseite zu,
Einsiedler der Natur, auf hoher Wacht
Beim Priesterwerk der Reinigung, das die See,
Die wogende, vollbringt am Meeresstrand;
Noch starrt ich auf die Maske, die der Schnee
Sanft fallend frisch um Berg und Moore band.
Nein, doch unwandelbar und unentwegt
MöchtŽ ruhn ich an der Liebsten weicher Brust,
Zu fühlen, wie es wogend dort sich regt,
Zu wachen ewig in unruhiger Lust,
Zu lauschen auf des Atems sanftes Wehen -
So ewig leben - sonst im Tod vergehen! "
― John Keats , Bright Star: Love Letters and Poems of John Keats to Fanny Brawne
16
" On Christmas morning when the beach is calling and the family’s gathering and the presents are a mystery (or definitely feels book-shaped anyway), and after the splendour and celebration of Christmas Eve, we don’t want Christmas Day to be an anticlimax. We’ve gifted our Oxfam goats or geese and bought our CWS calendars, and what we’d like, on Christmas Day, what we really want, is for things to be—perfect. Just like the old days. Something new, but also something familiar.
And that’s what’s so wonderful about the Christmas story, and why preachers penning their reflections approach with trepidation but also with joy: at Christmas, the news is all good. "
― Bronwyn Angela White , Something new to say (words of spirit and faith #2)
19
" It is entirely conceivable that life's splendour forever lies in wait about each one of us in all its fullness, but veiled from our view, deep down, invisible, far off. It is there, though, not hostile, not reluctant, not deaf. If you summon it by the right word, by its right name, it will come. This is the essence of magic, which does not create but summons
Franz Kafka, 18 October 1921
Es ist sehr gut denkbar, dass die Herrlichkeit des Lebes um jeden und immer in ihrer ganzen Fülle bereitliegt, aber verhängt, in der Tiefe, unsichtbar, sehr weit. Aber sie liegt dort, nicht feindselig, nicht widerwillig, nicht taub. Ruft man sie mit dem richtigen Wort, beim richtigen Namen, dann kommt sie. Das ist das Wesen der Zauberei, die nicht schafft, sondern ruft.
Kafkas Tagebücher,18 Oktober 1921 "
― Franz Kafka , The Diaries of Franz Kafka: 1914-1923
20
" Outside the window, there slides past that unimaginable and deserted vastness where night is coming on, the sun declining in ghastly blood-streaked splendour like a public execution across, it would seem, half a continent, where live only bears and shooting stars and the wolves who lap congealing ice from water that holds within it the entire sky. All white with snow as if under dustsheets, as if laid away eternally as soon as brought back from the shop, never to be used or touched. Horrors! And, as on a cyclorama, this unnatural spectacle rolls past at twenty-odd miles an hour in a tidy frame of lace curtains only a little the worse for soot and drapes of a heavy velvet of dark, dusty blue. "
― Angela Carter , Nights at the Circus
