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1 " The poet…is the man of metaphor: while the philosopher is interested only in the truth of meaning, beyond even signs and names, and the sophist manipulates empty signs…the poet plays on the multiplicity of signifieds. "
― Jacques Derrida
2 " Man is the measure of all things', said the Sophist Protagora (c. 485-410 B.C.). By that he meant that the question of whether a thing is right or wrong, good or bad, must always be considered in relation to a person's needs. "
― Jostein Gaarder , Sophie's World
3 " A philosopher operates with deductions. A sophist operates with paradoxes. A " public intellectual" operates with buzzwords. "
4 " What do I know of cultured ways, the gilt, the craft and the lie?I, who was born in a naked land and bred in the open sky.The subtle tongue, the sophist guile, they fail when the broadswords sing;Rush in and die, dogs—I was a man before I was a king. "
― Robert E. Howard
5 " The fundamentalist burns with anti-intellectual zeal, and in reaction sophists are often swollen up with intellectualism. The fundamentalist and the sophist justify their excesses by the sin of their opposite. Fundamentalism and sophistry give piety and philosophy bad reputations with society. "
― John Mark Reynolds
6 " Now here comes in the whole collapse and huge blunder of our age. We have mixed up two different things, two opposite things. Progress should mean that we are always changing the world to suit the vision. Progress does mean (just now) that we are always changing the vision. It should mean that we are slow but sure in bringing justice and mercy among men: it does mean that we are very swift in doubting the desirability of justice and mercy: a wild page from any Prussian sophist makes men doubt it. Progress should mean that we are always walking towards the New Jerusalem. It does mean that the New Jerusalem is always walking away from us. We are not altering the real to suit the ideal. We are altering the ideal: it is easier. "
― G.K. Chesterton , Orthodoxy
7 " Martin Luther called the church building the “Mundhaus” (lit. “mouth house” or " speech house”) because he believed that the Graeco-Roman “pagan lecture” of the sophist entertainers who took over the Catholic church should be the focus of “the service”. Sermons might have been helpful in the later Middle Ages when even many Catholic priests couldn't read. However, modern research has repeatedly proven that lecturing is the worst possible way to educate others because it’s so boring. Might traditional, so-called-inspired preaching still be the best way to communicate God’s Word?” ~ © gfp '42™ "
