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1 " People who represent social organization in a country are a force in that country "
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2 " The very names we use to describe ancient ideas or vanished forms of social organization would be quite meaningless if we had not known living men. "
― Marc Bloch , The Historian's Craft: Reflections on the Nature and Uses of History and the Techniques and Methods of Those Who Write It.
3 " The power paradox is this: we rise in power and make a difference in the world due to what is best about human nature, but we fall from power due to what is worst. We gain a capacity to make a difference in the world by enhancing the lives of others, but the very experience of having power and privilege leads us to behave, in our worst moments, like impulsive, out-of-control sociopaths. How we handle the power paradox guides our personal and work lives and determines, ultimately, how happy we and the people we care about will be. It determines our empathy, generosity, civility, innovation, intellectual rigor, and the collaborative strength of our communities and social networks. Its ripple effects shape the patterns that make up our families, neighborhoods, and workplaces, as well as the broader patterns of social organization that define societies and our current political struggles. "
4 " The basic religious idea in all patriarchal religions is the negation of the sexual needs. Only in very primitive religions were religiosity and sexuality identical. When social organization passed from matriarchy to patriarchy and class society, the unity of religious and sexual cult underwent a split; the religious cult became the antithesis of the sexual. With that, the cult of sexuality went out of existence. It was replaced by the brothel, pornography and backstairs-sexuality. It goes without saying that when sexual experiences ceased to be one with the religious cults, when, instead, they became antithetical to them, religious excitation assumed a new function: that of being a substitute for the lost sexual pleasure, now no longer affirmed by society. Only this contradiction inherent in religious excitation makes the strength and the tenacity of the religions understandable: the contradiction of its being at one and the same time antisexual and a substitute for sexuality. "
― Wilhelm Reich , The Mass Psychology of Fascism
5 " When I began to do a little public speaking, one of the questions I heard most often was, " What good is science fiction to Black people?" I was usually asked this by a Black person...What good is science fiction's thinking about the present, the future, and the past? What good is its tendency to warn or to consider alternative ways of thinking and doing? What good is its examination of the possible effects of science and technology, or social organization and political direction? At its best, science fiction stimulates imagination and creativity. It gets reader and writer off the beaten track, off the narrow, narrow footpath of what " everyone" is saying, doing, thinking -- whoever " everyone" happens to be this year.And what good is all this to Black people? "
6 " In the ensuing chapters, we will look in some detail at particular manifestations of the modern scientific ideology and the false paths down which it has led us. We will consider how biological determinism has been used to explain and justify inequalities within and between societies and to claim that those inequalities can never be changed. We will see how a theory of human nature has been developed using Darwin's theory of evolution by natural selection to claim that social organization is also unchangeable because it is natural. We will see how problems of health and disease have been located within the individual so that the individual becomes a problem for society to cope with rather than society becoming a problem for the individual. And we will see how simple economic relationships masquerading as facts of nature can drive the entire direction of biological research and technology. "
― Richard C. Lewontin
7 " What kind of society isn't structured on greed? The problem of social organization is how to set up an arrangement under which greed will do the least harm capitalism is that kind of a system. "
8 " Crime, family dissolution, welfare, and low levels of social organization are fundamentally a consequence of the disappearance of work. "
