2
" Think of the future, she whispers. Jumbled images in primary colours. White and red swastika flags waving in the wind; gleaming rockets flying into the air; skyscrapers rise above the Danube, the Thames, the Volga and the Rhine, blond children play under a bright African sun, their uniforms ironed to perfection by their servant-slaves nearby, modern women work at factories assembling Volkswagens, in the mountains in a wood cabin Maria and Erich and their three children go on a skiing holiday, laughing, holding hands… "
― Lavie Tidhar , The Violent Century
3
" Life is a cosmic grab-bag. At this moment, somewhere in the world, someone is losing a child, skiing down a mountain, having an orgasm, getting a haircut, lying on a bed of pain, singing on a stage, drowning, getting married, starving in a gutter. In the end, aren't we all that same person? An aeon is a thousand million years, and an aeon ago every atom in our bodies was a part of a star. Pay attention to me, God. We are all a part of your universe, and if we die, part of your universe dies with us. "
― Sidney Sheldon , Windmills of the Gods
9
" -i was " far and away" -riding my motorcycle along an american back road, skiing through the snowy Quebec woods, or lying awake in a backwater motel. the theme i was grappling with was nothing less than the Meaning of Life, and i was pretty sure i had defined it: love and respect.love and respect, love and respect-i have been carrying those words around with me for two years, daring to consider that perhaps they convey the real meaning of life. beyond basic survival needs, everybody wants to be loved and respected. and neither is any good without the other. love without respect can be as cold as pity; respect without love can be as grim as fear.love and respect are the values in life that most contribute to " the pursuit of happiness" -and after, they are the greatest legacy we can leave behind. it's an elegy you'd like to hear with your own ears: " you were loved and respected." if even one person can say that about you, it's a worthy achievement, and if you can multiply that many times-well, that is true success.among materialists, a certain bumper sticker is emblematic: " he who dies with the most toys wins!" well, no-he or she who dies with the most love and respect wins...then there's love and respect for oneself-equally hard to achieve and maintain. most of us, deep down, are not as proud of ourselves as we might pretend, and the goal of bettering ourselves-at least partly by earning the love and respect of others-is a lifelong struggle.Philo of Alexandria gave us that generous principle that we have somehow succeeded in mostly ignoring for 2,000 years: " Be kind, for everyone you meet is fighting a hard battle. "
12
" In Japan:The shortage of wives for farmers became a rural crisis. In one village in the late 1980s, of unmarried persons between ages 25 and 39, 120 were men and only 31 were women, a ratio of 4:1. Some Japanese villages organized to find wives for their bachelors. One mountain village placed newspaper ads, promising free winter skiing vacations to all young women who visited and agreed to meet its men. Over a fiveyear period, 300 women responded, but none became wives of a villageman. In another mountain village of 7,000, there were three bachelors for every unmarried woman, so the local government became a marriage agent. It brought in 22 women from the Philippines, South Korea, Thailand, and other Asian countries to marry its men, many in their 40s and 50s. Some marriages endured, but others ended in divorce because of the labor demands of farm life, the burden wives bore in caring for their husband’s elderly parents, and cultural differences. Small businesses developed that offered counseling services for bicultural couples and served as marriage brokers to match Japanese men with foreign women. Even today, many Japanese farm men remain bachelors. Farming in Japan is now primarily a part-time occupation—farmers find off-season jobs in construction or other tasks, unable to make an acceptable living even with government subsidies. And farming is now largely performed by older persons. For example, in one important rice-growing area, between 1980 and 2003, the number of people making most of their money from farming fell by 56 percent, and the number of people between ages 15 and 59 fell by 83 percent. There was one increase, though: there were 600 more farmers older than 70 in 2003 than in 1980. "
