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1 " Understanding languages and other cultures builds bridges. It is the fastest way to bring the world closer together and to Truth. Through understanding, people will be able to see their similarities before differences. "
― , Rise Up and Salute the Sun: The Writings of Suzy Kassem
2 " Don’t fear uniqueness. Fear similarities and acceptance. Create a new trend by defining yourself. "
― Debasish Mridha
3 " There is no ready vocabulary to describe the ways in which artists become artists, no recognition that artists must learn to be who they are (even as they cannot help being who they are.) We have a language that reflects how we learn to paint, but not how we learn to paint our paintings. How do you describe the [reader to place words here] that changes when craft swells to art?" Artists come together with the clear knowledge that when all is said and done, they will return to their studio and practice art alone. Period. That simple truth may be the deepest bond we share. The message across time from the painted bison and the carved ivory seal speaks not of the differences between the makers of that art and ourselves, but of the similarities. Today these similarities lay hidden beneath urban complexity -- audience, critics, economics, trivia -- in a self-conscious world. Only in those moments when we are truly working on our own work do we recover the fundamental connection we share with all makers of art. The rest may be necessary, but it's not art. Your job is to draw a line from your art to your life that is straight and clear. "
4 " To establish evolutionary interrelatedness invariably requires exhibiting similarities between organisms. Within Darwinism, there's only one way to connect such similarities, and that's through descent with modification driven by the Darwinian mechanism. But within a design-theoretic framework, this possibility, though not precluded, is also not the only game in town. It's possible for descent with modification instead to be driven by telic processes inherent in nature (and thus by a form of design). Alternatively, it's possible that the similarities are not due to descent at all but result from a similarity of conception, just as designed objects like your TV, radio, and computer share common components because designers frequently recycle ideas and parts. Teasing apart the effects of intelligent and natural causation is one of the key questions confronting a design-theoretic research program. Unlike Darwinism, therefore, intelligent design has no immediate and easy answer to the question of common descent.Darwinists necessarily see this as a bad thing and as a regression to ignorance. From the design theorists' perspective, however, frank admissions of ignorance are much to be preferred to overconfident claims to knowledge that in the end cannot be adequately justified. Despite advertisements to the contrary, science is not a juggernaut that relentlessly pushes back the frontiers of knowledge. Rather, science is an interconnected web of theoretical and factual claims about the world that are constantly being revised and for which changes in one portion of the web can induce radical changes in another. In particular, science regularly confronts the problem of having to retract claims that it once confidently asserted. "
― William A. Dembski
5 " So eventually, our mutual ignorance of each other's faith cancelled each other out and we found ourselves at a stalemate, a common ground beyond our misunderstandings, where we could begin a healthy and open dialogue about the similarities and differences between Christianity and Islam… but our face to face dialogues helped us begin to comprehend with some degree of clarity what the other group actually believed. "
6 " Although each of her nurses was markedly different from the others in looks, dress, manner of speech, food and medical preferences, their similarities were glaring. There was no excess in their gardens because they shared everything. There was no trash or garbage in their homes because they had a use for everything. They took responsibility for their lives and for whatever, whoever else needed them. The absence of common sense irritated but did not surprise them. Laziness was more than intolerable to them; it was inhuman. Whether you were in the field, the house, your own backyard, you had to be busy. Sleep was not for dreaming; it was for gathering strength for the coming day. Conversation was accompanied by tasks; ironing, peeling, shucking, sorting, sewing, mending, washing, or nursing. You couldn't learn age, but adulthood was there for all. Mourning was helpful but God was better and they did not want to meet their Maker and have to explain a wasteful life. They knew He would ask each of them one question: " What have you done? "
7 " Yet it is also a tonic and an antidote to dullness to be with the Serbs. They possess the irresponsible gaiety that we traditionally connect with the Irish, with whom they have often been compared. Other less convenient sides of the Irish character are also typical in the Serbs, such as a cheerful contempt for punctuality in daily life and a ready willingness, arising clearly from politeness and good nature, to make promises that are not always fulfilled. But perhaps the most pronounced of these similarities is to be found in the songs of Serbia and Ireland. With both peoples the historic songs about the past are songs of sorrow, or noble struggles against overwhelming odds, of failure redeemed by unconquerable resolve. There is nothing strange in this combination of laughing gaiety and profound melancholy. It is often only those who are truly capable of the one emotion who also have the faculty for the other. "
― R.G.D. Laffan
8 " Through understanding, people will be able to see their similarities before differences. "
9 " There are so many similarities between [my father] and me, I can see that. But what I think really scares me are the countless ways I'm not like him. And because the past is getting farther and farther behind me, and the end coming closer and closer, I'm afraid I'll never meet the man in myself that I saw in him. "
― Peter Geye , Wintering (Eide Family, #2)
10 " I often get asked the question, 'If you had to compare your writing to an author who would it be?' My answer is always the same; the author I compare myself to is me. Every writer has a unique style relevant to only themselves. I am nothing like other authors; some aspects of my writing may have similarities to another, but in the end, each and every one of us is different. "
11 " Father and the child were no longer speaking, but they sat together in silence. The child was at his feet, and he sat, up in his throne, his eyes on the sky as well.It made her smile. They existed beneath the same stretch of stars. They loved the same night blanket above them.She looked at him, taking the opportunity to relish in his distraction to study him, his midnight hair, his pale body, only barely covered by the cloak, the fur of it distractingly like his hair, his lips just parted enough that his fangs were visible, his deep violet eyes, his long, elegant fingers, stroking the…She swallowed back pain that rose up her throat as she watched Father stroking the boy’s hair. Sitting together like that, the similarities between them were bewitching. She frowned, glancing once, disdainfully at the wavy-haired child with the slanted green eyes, walking to her Father’s throne and bending her knee in a bow.There was a sound like a chuckle, and she looked up at him. He was smiling at her. It warmed the quiet cold in her chest.“Come,” he said in his sonorous voice, and the darkness whispered with it, a thousand voices in varying degrees of age, gender, depth and lifted sweetness, all speaking together. She moved closer to him, sitting where his arm wound around her shoulder, fitting them together like childish toy blocks. "
― Carmen Dominique Taxer , Blood Deluge (Shades of the Sea and Flame, #2)
12 " From a nonpatriarchal metaethical standpoint, however, Singer's and Regan's theoretical similarities are as significant as their differences. In particular, both Singer's utilitarian theory and Regan's rights approach are developed within a framework of patriarchal norms, which includes the subordinatin of emotion to reason, the privileging of abstract principles of conduct, the perception of ethical discussion as a battle between adversaries, and the presumption that ethics shoudl function as a means of social control. "
― Brian Luke
13 " Sometimes I think that creativity is a matter of seeing, or stumbling over, unobvious similarities between things—like composing a fresh metaphor, but on a more complex scale. One night in Hiroshima it occurred to me that the moon behind a certain cloud formation looked very like a painkiller dissolving in a glass of water. I didn’t work toward that simile, it was simply there: I was mugged, as it were, by the similarity between these two very different things. Literary composition can be a similar process. The writer’s real world and the writer’s fictional world are compared, and these comparisons turned into text. But other times literary composition can be a plain old slog, and nothing to do with zones or inspiration. It’s world making and the peopling of those worlds, complete with time lines and heartache. "
― David Mitchell
14 " I use my understanding of jiu jitsu as a road map to learn other activities. I look for the similarities between the two, and use jiu jitsu as an allegory for whatever my new practice may be. I truly believe once you have learned one thing, you have learned all things because you have learned how to learn. "
― Chris Matakas , My Mastery: Learning to Live through Jiu Jitsu
15 " The first step to empathy and compassion is realising the similarities between yourself and those that are suffering "
16 " Don’t waste your time trying to explain yourself to people that are committed to misunderstanding you. Instead, commit your time to explaining who they are to them. When you get a person to see the positive similarities you share, it begins to restore the loss of respect between you. "
― Shannon L. Alder
17 " Innovation and disruption are ideas that originated in the arena of business but which have since been applied to arenas whose values and goals are remote from the values and goals of business. People aren’t disk drives. Public schools, colleges and universities, churches, museums, and many hospitals, all of which have been subjected to disruptive innovation, have revenues and expenses and infrastructures, but they aren’t industries in the same way that manufacturers of hard-disk drives or truck engines or drygoods are industries. Journalism isn’t an industry in that sense, either.Doctors have obligations to their patients, teachers to their students, pastors to their congregations, curators to the public, and journalists to their readers--obligations that lie outside the realm of earnings, and are fundamentally different from the obligations that a business executive has to employees, partners, and investors. Historically, institutions like museums, hospitals, schools, and universities have been supported by patronage, donations made by individuals or funding from church or state. The press has generally supported itself by charging subscribers and selling advertising. (Underwriting by corporations and foundations is a funding source of more recent vintage.) Charging for admission, membership, subscriptions and, for some, earning profits are similarities these institutions have with businesses. Still, that doesn’t make them industries, which turn things into commodities and sell them for gain. "
― Jill Lepore
18 " When you can begin to see the similarities between you and your work colleagues in respect of ‘being human’ and the collective challenges we all face, it makes life much easier to deal with, especially when met with overbearing behaviour. "
― Christopher Dines , Mindfulness Burnout Prevention: An 8-Week Course for Professionals
19 " Soon you shall be landing In the battleground, ensure you have the right weapons to fight the enemy; ensure you know your enemy and what he is capable of; take them unprepared to gain the victory and stand with your head held high; show it to the world the cause you have been fighting for, deception is the key, challenge your enemy when it is least expected; break them mentally before breaking them physically. You are a soldier; your enemy is a soldier and you are facing the best, both sides have a lot of similarities only variation lies in the cause. Cause is driver for the battle; cause is binding comrades together and even if the victory is gained the cause stays undefeated. You stand defeated for your strategy, tactics and leaders but never for the cause, it’s still alive, it shall always be alive with the men who have sacrificed their lives, with the men who are still alive. They stand defeated with the physical strength but not for the cause they have believed in and you can never take it away from them. Fight for a cause and you shall stay invincible.A war story is always biased towards one side and it’s hard to narrate a true war story. We choose and make our heroes from what we have read, heard and believed in. If we know the cause both sides are standing for, it will become difficult to take sides. Always respect your enemy, respect for the fact they are standing neck to neck with you, respect them for the courage they have shown to defend the other side, their land, respect them for whatever you have earned the respect for from your men, from your country and from your people.Powerful strategies, tactics, weapons, leaders are allies to the war, they support but never claims victory all my themselves Greatest wars won always had the greater cause. Rebel without a cause is never a rebel just an aimless person whose fate lies in the defeat. "
― Pushpa Rana ,
20 " There are many different ways of approaching parenting as there are cultures. However, in non-industrialized cultures, the similarities are also striking. Extended nursing, co-sleeping, carrying the baby in close physical contact, responding promptly to cries or distress, never leaving a baby alone, are all virtually universal in traditional societies that have not become overly " westernized" . "
