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1 " The reactionary of any kind condemns sexual pleasure because it stimulates and repulses him at the same time. He is unable to solve the conflict within him between sexual demands and moralistic inhibitions. The revolutionary refutes the perverse, unhealthy kind of pleasure, because it is not his kind of pleasure, because it is not the sexuality of the future, but the sexuality which results from the conflict between instinct and morals, the sexuality of authoritarian society, a debased, smutty, pathological sexuality. "
― Wilhelm Reich , The Mass Psychology of Fascism
2 " Like the psychological model outlined above, the psychiatric understanding of ’organised paedophilia’ is a framework that is focused primarily on individual psychological factors and overlooks the role of violence in criminal groups and the contexts in which such groups emerge. The underlying assumption of literature on ‘organised paedophilia’ is that members of sexually abusive groups are motivated by a pathological sexual interest in children but this does not accord with evidence that suggests that abusive groups can simultaneously abuse children and women. It is increasingly recognised that sexual offenders may not specialise in one particular victim category, and a significant proportion of child sexual abusers have also offended against adults (Cann et al. 2007, Heil et al. 2003). Furthermore, many of the behaviours of abusive groups appear to be designed to elicit fear and pain from the victim rather than to generate sexual pleasure for the perpetrator per se., are not mutually exclusive, but there is a sadistic dimension to organised abuse that is not explicable as ‘paedophilic’. A survivor of organised abuse from Belgium, Regina Louf, made this point clearly when she said: I find the expression ‘paedophile network’ misleading. For me paedophiles are those men who go to playgrounds or swimming pools, priests…I certainly don't want to exonerate them, but I would rather have paedophiles than the types we were involved with. There were men who never touched the children. Whether you were five, ten, or fifteen didn’t matter. What mattered to them was sex, power, experience. To do things they would never have tried with their own wives. Among them were some real sadists. (Louf quoted in Bulte and de Conick 1998) A credible theoretical account of organised abuse must necessarily (a) account for the available empirical evidence of organised abuse, (b) address the complex patterns of abuse and violence evident in sexually abusive groups, and (c) explain the ways in which sexually abusive groups form in a range of contexts, including families and institutions. "
― , Organised Sexual Abuse
3 " I was still young and the whole world of beauty was opening before me, my own officious obstructions were often swept aside and, startled into self-forgetfulness, I again tasted Joy. ... One thing, however, I learned, which has since saved me from many popular confusions of mind. I came to know by experience that it is not a disguise of sexual desire. ... I repeatedly followed that path - to the end. And at the end one found pleasure; which immediately resulted in the discovery that pleasure (whether that pleasure or any other) was not what you had been looking for. No moral question was involved; I was at this time as nearly nonmoral on that subject as a human creature can be. The frustration did not consist in finding a " lower" pleasure instead of a " higher." It was the irrelevance of the conclusion that marred it. ... You might as well offer a mutton chop to a man who is dying of thirst as offer sexual pleasure to the desire I am speaking of. ... Joy is not a substitute for sex; sex is very often a substitute for Joy. I sometimes wonder whether all pleasures are not substitutes for Joy. "
4 " Princes are fighters or administrators. Neither of those things do much to spread joy in the world. Whores, concubines, and catamites, on the other hand, are all about giving satisfaction. Now granted, sexual pleasure is a temporary sort of happiness, but it is better than a new tax or a sword in the gut. "
― , Concubine
5 " English children have lost their innocence, for their first lessons have been in the exploitation of their adult slave. A sterilized parent is a eunuch in his children's haremm. to be sure, I recognize that efficient contraception is necessary for sexual pleasure, and that sexual pleasure is necessary, but contraception for economic reasons is another matter. 'We can only afford two children' is a squalid argument, but more acceptable in our society than 'we don't like children'. A sterilized parent is forever bound to those children he has, more than ever immobile and predictable, and those children are more securely bound to him. 'We can only afford two children' really means, 'We only like clean, well-discipline middle-class children who grow up to be professionals', for children manage to use up all the capital that is made available for that purpose, whatever proportion it may be of the family's whole income, just as housework expands to fill the time available. The sterilized parent is the ultimate domestic animal. "
― Germaine Greer , The Female Eunuch
6 " She gave her husband such a night of sexual pleasure that his eyes followed her constantly after that, narrow and hot. He grew molten when she passed near other men, and at night they made their own shaking tent. They got teased too much and moved farther off, into the brush, into the nesting ground of shy and holy loons. There, no one could hear them. In solitude they made love until they became gaunt and hungry, pale windigos with aching eyes, tongues of flame. "
― Louise Erdrich , The Antelope Wife
7 " Mother is in herself a concrete denial of the idea of sexual pleasure since her sexuality has been placed at the service of reproductive function alone. She is the perpetually violated passive principle; her autonomy has been sufficiently eroded by the presence within her of the embryo she brought to term. Her unthinking ability to reproduce, which is her pride, is, since it is beyond choice, not a specific virtue of her own. "
― Angela Carter , The Sadeian Woman: And the Ideology of Pornography
8 " For Hitschmann and Bergler, 'frigidity' had a single criterion: 'absence of the vaginal orgasm.' The standard was unqualified and absolute. A woman who did not enjoy intercourse: frigid. Women who derived sexual pleasure from acts other than intecourse were frigid too. Nothing else mattered, only whether a woman had an orgasm because a man's penis was inside her vagina. Sexually agressive women were labeled 'frigid' because of the association between masculinity and aggressiveness. Womanhood that was not passive was not properly womanly. " Frigidity," as Jane Gerhardt points out, " thus became a label and a diagnosis that defined how much sexual desire a woman must have and in what kinds of sexual behavior she must engage to be 'healthy'. "
9 " I don't believe love or sexual pleasure is a zero-sum game. "
― , Virginity (Our Rules of Engagement, #1)
