1
" The religionists are the enemies of liberty, and the friends of liberty attack religion; the high-minded and the noble advocate bondage, and the meanest and most servile preach independence; honest and enlightened citizens are opposed to all progress, whilst men without patriotism and without principle put themselves forward as the apostles of civilization and intelligence. Has such been the fate of the centuries which have preceded our own? and has man always inhabited a world like the present, where all things are out of their natural connections, where virtue is without genius, and genius without honor; where the love of order is confounded with a taste for oppression, and the holy rites of freedom with a contempt of law; where the light thrown by conscience on human actions is dim, and where nothing seems to be any longer forbidden or allowed, honorable or shameful, false or true? "
― Alexis de Tocqueville , Democracy in America
3
" After this manner conceive that a flatterer differs from a friend: for it often happens to both that they engage in the same employments and the same associations; but the one differs from the other in use, in the end, and in the disposition of the soul: for the friend considers that which appears to him to be good to belong also in common to his friend; and, whether this proves to be painful or pleasant, he partakes equally of it with him; but the flatterer, following his own desires, conducts the association to his own advantage. The friend desires an equality of good, the flatterer his own private good. The one aspires after equal honour in virtue, the other after superiority in pleasure. The one in conversation desires an equal freedom of speech, the other servile submission. The one loves truth in association, the other deception; and the one looks to future emolument, but the other to present delight. The one requires to be reminded of his good actions, the other wishes them to be involved in oblivion. The one takes care of the possessions of his friend, as of things common, the other destroys them, as being the property of another. The company of a friend in prosperity is most opportune, and in calamity is most equal; but a flatterer can never be satiated with prosperity, and in adversity he is never to be seen. Friendship is laudable, flattery detestable; for friendship attends to equality of retribution, but this flattery mutilates: for he who pays servile attention to another through indigence, that his wants may be supplied, so far as he does not receive an equal submission in return, will reprobate the inequality. A friend, when his friendship is concealed, is unhappy; on the contrary, a flatterer is miserable when is flattery is not concealed. Friendship when tried is strengthened, flattery is confuted, by time. Friendship requires not to be corroborated by advantage, but flattery cannot subsist without profit; and if men have any communion with the divinities, the pious man is a friend to divinity, but the superstitious is a flatterer of divinity; and the pious man is blessed, but the superstitious is miserable. "
5
" In his essay,Agastya had said that his real ambition was to be a domesticated male stray dog because they lived the best life.They were assured of food,and because they were stray they didn't have to guard a house or beg or shake paws or fetch trifles or be clean or anything similarly meaningless to earn their food.They were servile and sycophantic when hungry;once fed,and before sleep,they wagged their tails perfunctorily whenever their hosts passes,as an investment for future meals.A stray dog was free,he slept a lot,barked unexpectedly and only when he wanted to,and got a lot of sex. "
― Upamanyu Chatterjee , English, August: An Indian Story
7
" That public men publish falsehoods
Is nothing new. That America must accept
Like the historical republics corruption and empire
Has been known for years.
Be angry at the sun for setting
If these things anger you. Watch the wheel slope and tum.
They are all bound on the wheel, these people, those warriors,
This republic, Europe, Asia.
Observe them gesticulating,
Observe them going down. The gang serves lies, the passionate
Man plays his part; the cold passion for truth
Hunts in no pack.
You are not CatulIus, you know,
To lampoon these crude sketches of Caesar. You are far
From Dante’s feet, but even farther from his dirty
Political hatredS.
Let boys want pleasure, and men
Struggle for power, and women perhaps for fame,
And the servile to serve a Leader and the dupes to be duped.
Yours is not theirs. "
― Robinson Jeffers , Selected Poems
10
" So it is with sorrow, each thinks his own present grief the most severe. For of this he judges by his own experience. He that is childless considers nothing so sad as to be without children; he that is poor, and has many children, complains of the extreme evils of a large family. He who has but one, looks upon this as the greatest misery, because that one, being set too much store by, and never corrected, becomes willful, and brings grief upon his father. He who has a beautiful wife, thinks nothing so bad as having a beautiful wife, because it is the occasion of jealousy and intrigue. He who has an ugly one, thinks nothing worse than having a plain wife, because it is constantly disagreeable. The private man thinks nothing more mean, more useless, than his mode of life. The soldier declares that nothing is more toilsome, more perilous, than warfare; that it would he better to live on bread and water than endure such hardships. He that is in power thinks there can be no greater burden than to attend to the necessities of others. He that is subject to that power, thinks nothing more servile than living at the beck of others. The married man considers nothing worse than a wife, and the cares of marriage. The unmarried declares there is nothing so wretched as being unmarried, and wanting the repose of a home. The merchant thinks the husbandman happy in his security. The husbandman thinks the merchant so in his wealth. In short, all mankind are somehow hard to please, and discontented and impatient. "
― John Chrysostom
11
" Wonder of time,' quoth she, 'this is my spite,
That, thou being dead, the day should yet be light.
'Since thou art dead, lo, here I prophesy:
Sorrow on love hereafter shall attend:
It shall be waited on with jealousy,
Find sweet beginning, but unsavoury end,
Ne'er settled equally, but high or low,
That all love's pleasure shall not match his woe.
'It shall be fickle, false and full of fraud,
Bud and be blasted in a breathing-while;
The bottom poison, and the top o'erstraw'd
With sweets that shall the truest sight beguile:
The strongest body shall it make most weak,
Strike the wise dumb and teach the fool to speak.
'It shall be sparing and too full of riot,
Teaching decrepit age to tread the measures;
The staring ruffian shall it keep in quiet,
Pluck down the rich, enrich the poor with treasures;
It shall be raging-mad and silly-mild,
Make the young old, the old become a child.
'It shall suspect where is no cause of fear;
It shall not fear where it should most mistrust;
It shall be merciful and too severe,
And most deceiving when it seems most just;
Perverse it shall be where it shows most toward,
Put fear to valour, courage to the coward.
'It shall be cause of war and dire events,
And set dissension 'twixt the son and sire;
Subject and servile to all discontents,
As dry combustious matter is to fire:
Sith in his prime Death doth my love destroy,
They that love best their loves shall not enjoy. "
― William Shakespeare , Venus and Adonis
16
" Besides the moral courage required to accept commissions in the Fifty-fourth at the time it was organizing, physical courage was also necessary, for the Confederate Congress, on May 1, 1863, passed an act, a potion of which read as follow: -
Section IV. That every white person being a commissioned officer, or acting as such, who, during the present war, shall command negroes or mulattoes in arms against the Confederate States, or who shall arm, train, organize, or prepare negroes or mulattoes for military service against the Confederate States, or who shall voluntarily aid negroes or mulattoes in any military enterprise, attack, or conflict in such service, shall be deemed as inciting servile insurrection, and shall, if captured, be put to death or be otherwise punished at the discretion of the Court. "
― Luis Fenollosa Emilio , A Brave Black Regiment: The History of the Fifty-Fourth Regiment of Massachusetts Volunteer Infantry, 1863-1865