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1 " The Wit of Cheats, the Courage of a Whore,Are what ten thousand envy and adore:All, all look up, with reverential Awe,At crimes that 'scape, or triumph o'er the Law:While Truth, Worth, Wisdom, daily they decry-`'Nothing is sacred now but Villainy'- Epilogue to the Satires, Dialogue I "
― Alexander Pope
2 " On the exoteric level the traditions are irreconcilable. On the esoteric, experiential level of the heart reigns an eloquent, reverential silence. "
3 " Even though we were still waiting for Don, therapy was well begun. We were engaged in a subtle, often predictable, and very important contest with the family about who was going to be present at the meetings. Carl and I had revealed some of what our relationship had to offer: a good-humored liking for each other, an ability to cooperate, and an insistence on remaining ourselves. I was clearly not going to be the reverential assistant to the older man. And perhaps most important, Carl had intuitively modeled some of the process of therapy for the family. By sharing insight into his own personality, he was saying by demonstration, " It's important to search for you own unconscious agenda. "
4 " He was unique to her among men because he’s impressed her as being not her admirer her superior. In some mysterious way he was becoming a part of her conscience as one woman who’s nature is an object of reverential belief may become a new conscience to a man. "
― George Eliot , Daniel Deronda
5 " If a faithful account was rendered of man's ideas upon the Divinity, he would be obliged to acknowledge, that for the most part the word Gods has been used to express the concealed, remote, unknown causes of the effects he witnessed; that he applies this term when the spring of natural, the source of known causes ceases to be visible: as soon as he loses the thread of these causes, or as soon as his mind can no longer follow the chain, he solves the difficulty, terminates his research, by ascribing it to his gods; thus giving a vague definition to an unknown cause, at which either his idleness, or his limited knowledge, obliges him to stop. When, therefore, he ascribes to his gods the production of some phenomenon, the novelty or the extent of which strikes him with wonder, but of which his ignorance precludes him from unravelling the true cause, or which he believes the natural powers with which he is acquainted are inadequate to bring forth; does he, in fact, do any thing more than substitute for the darkness of his own mind, a sound to which he has been accustomed to listen with reverential awe? "
― Denis Diderot , System of Nature
6 " The circularity of influence was like a trail of dominoes falling in four dimensions. Each time one slapped another and fell to the ground, from a different vantage point it appeared knocked upright, ready to be slapped and fall again. Everything was not merely relative, it was--how to put it? --relevant. Representational. Revealing. Referential and reverential both. "
― Gregory Maguire , A Lion Among Men (The Wicked Years, #3)
7 " When we are impatient, we are neither reverential nor reflective because we are too self-centered. Whereas faith and patience are companions, so are selfishness and impatience. It is so easy to be confrontive without being informative; so easy to be indignant without being intelligent; so easy to be impulsive without being insightful. It is so easy to command others when we are not in control of ourselves. "
8 " Corliss wondered what happens to a book that sits unread on a library shelf for thirty years. Can a book rightfully be called a book if it never gets read?...'How many books never get checked out," Corliss asked the librarian. 'Most of them,' she said.Corliss never once considered the fate of library books. She loved books. How could she not worry about the unread? She felt like a disorganized scholar, an abusive mother, and a cowardly soldier.'Are you serious?' Corliss asked. 'What are we talking about here? If you were guessing, what is the percentage of books in this library that never get checked out?' 'We're talking sixty percent of them. Seriously. Maybe seventy percent. And I'm being optimistic. It's probably more like eighty or ninety percent. This isn't a library, it's an orphanage.'The librarian talked in a reverential whisper. Corliss knew she'd misjudged this passionate woman. Maybe she dressed poorly, but she was probably great in bed, certainly believed in God and goodness, and kept an illicit collection of overdue library books on her shelves. "
9 " We have heard talk enough. We have listened to all the drowsy, idealess, vapid sermons that we wish to hear. We have read your Bible and the works of your best minds. We have heard your prayers, your solemn groans and your reverential amens. All these amount to less than nothing. We want one fact. We beg at the doors of your churches for just one little fact. We pass our hats along your pews and under your pulpits and implore you for just one fact. We know all about your mouldy wonders and your stale miracles. We want a this year's fact. We ask only one. Give us one fact for charity. Your miracles are too ancient. The witnesses have been dead for nearly two thousand years. "
― Robert G. Ingersoll , The Gods and Other Lectures