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1 " She fit her head under his chin, and he could feel her weight settle into him. He held her tight and words spilled out of him without prior composition. And this time he made no effort to clamp them off. He told her about the first time he had looked on the back of her neck as she sat in the church pew. Of the feeling that had never let go of him since. He talked to her of the great waste of years between then and now. A long time gone. And it was pointless, he said, to think how those years could have been put to better use, for he could hardly have put them to worse. There was no recovering them now. You could grieve endlessly for the loss of time and the damage done therein. For the dead, and for your own lost self. But what the wisdom of the ages says is that we do well not to grieve on and on. And those old ones knew a thing or two and had some truth to tell, Inman said, for you can grieve your heart out and in the end you are still where you are. All your grief hasn't changed a thing. What you have lost will not be returned to you. It will always be lost. You're left with only your scars to mark the void. All you can choose to do is go on or not. But if you go on, it's knowing you carry your scars with you. Nevertheless, over all those wasted years, he had held in his mind the wish to kiss her on the back of her neck, and now he had done it. There was a redemption of some kind, he believed, in such complete fulfillment of a desire so long deferred. "
― Charles Frazier , Cold Mountain
2 " They were within twenty yards of each other, and so abrupt was his appearance, that it was impossible to avoid his sight. Their eyes instantly met, and the cheeks of each were overspread with the deepest blush. He absolutely started, and for a moment seemed immoveable from surprise; but shortly recovering himself, advanced towards the party, and spoke to Elizabeth, if not in terms of perfect composure, at least of perfect civility. "
― Jane Austen , Pride and Prejudice
3 " Only after the concept of knowledge has been based on an ontological relation [*Seinsverhältnis*] can we work out the particular kind of being from which the principle of immanence-to-consciousness (the starting point of Idealism and Critical Realism) mistakenly proceeds as though from a primary insight. This is the being of " being-conscious" [*Bewusst-Seins*]. All being-conscious must first of all be brought under the higher concept of ideal being, or, at all events, that of irreal being. The mental item which presents itself in the experiences of consciousness may be real; being-conscious itself never is. However, the concept of consciousness is derivative in not only this sense. Consciousness also presupposes the concept of knowledge. Nothing is more misleading than to proceed in the opposite direction and define knowledge itself as simply a particular " content of consciousness," as we see if we oppose, to the particular kind of knowing and having-known which we call consciousness, another kind of knowledge which precedes it and includes no form of being-conscious. We will call this knowledge *ecstatic* [*ekstatische*] knowledge. It is found quite clearly in animals, primitive people, children, and, further, in certain pathological and other abnormal and supra-normal states (e.g., in recovering from the effects of a drug). I have said elsewhere that the animal never relates to its environment as to an object but only *lives in it* [*es lebe nur " in sie hinein*" ]. Its conduct with respect to the external world depends upon whether the latter satisfies its instinctive drives or denies them satisfaction. The animal experiences the surrounding world as resistances of various types. Hence, it is absolutely necessary to contest the principle (in Descartes, Franz Brentano, *et al*.) that every mental function and act is accompanied by an immediate knowledge of it. An even more highly contestable principle is that a relation to the self is an essential condition of all processes of knowledge. It is difficult to reproduce purely ecstatic knowledge in mature, civilized men, whether in memory, reverie, perception, thought, or empathetic identification with things, animals, or men; nonetheless, there is no doubt that in every perception and presentation of things and events we think that we grasp *the things-themselves*, not mere " images" of them or representatives of some sort.Knowledge first becomes conscious knowledge [*Bewusst-sein*], that is, comes out of its original ecstatic form of simply " having" things, in which there is no knowledge of the having or of that through which and in which it is had, when the act of being thrown back on the self (probably only possible for men) comes into play. This act grows out of conspicuous resistances, clashes, and oppositions―in sum, out of pronounced suffering. It is the *actus re-flexivus* in which knowledge of the knowledge of things is added to the knowledge of things. Furthermore, in this act we come to know the kind of knowledge we have, for example, memory, ideation, and perception, and finally, beyond even these, we come to have a knowledge of the relation of the act performed to the self, to the knower. With respect to any specific relation to the self, this last knowledge, so-called conscious self-knowledge, comes only after knowledge about the act. Kant's principle that an " I think" must be *able* to accompany all a man's thoughts may be correct. That it in fact always accompanies them is nevertheless undoubtedly false. However, the kind of being (indeed, of ideal being) which contents possess when they are reflexively *had* in their givenness in conscious acts―when, therefore, they become reflexive―is the being of being-consciously-known." from_Idealism and Realism_ "
4 " I have salt and sugar at home, but I'm paying eighty bucks to have ya'll rub it on my feet. If I want to yell at my sister-in-law about that fact that I just found out I am pregnant, and how my boyfriend, the recovering alcoholic, is still fragile and I don't know if he'll make it, whether I'm going to miscarry like I did before, and a whole other list of shit, like, hell, I don't know, what I'm going to be when I grow up, then I will! And maybe, just maybe, for the eighty bucks you're charging me, I can yell a bit." The woman only blinked as Lacey snickered beside her. " Keep it down and congratulations." " Thanks, and I'll try," Kacey said as the woman walked away. She then turned to Lacey, who was fully laughing at this point. " Really> This is not funny." " Oh, I'm cracking up because if you're already this emotional and bitchy, God help us all once you reach the third Trimester. "
5 " Why did they believe? Because they saw miracles. Things one man took as chance, a man of faith took as a sign. A loved one recovering from disease, a fortunate business deal, a chance meeting with a long lost friend. It wasn't the grand doctrines or the sweeping ideals that seemed to make believers out of men. It was the simple magic in the world around them. "
― Brandon Sanderson , The Hero of Ages (Mistborn, #3)
6 " The woman recovering from abuse or other stressful life situations may feel she's in no way in charge of anything, least of all her own world. She faces the horse with trepidation. The horse senses the fear and becomes tense and concerned. The wise instructor starts small. The woman is handed a soft brush and sent to fuss over the horse. It's pointed out that if she stands close to the animal, she will be out of range of a well-aimed kick. She is warned to watch for tell-tale signs of fear in herself and the horse. She's warned to keep her feet out from under the horse's stomping hoof. They're both allowed to back away and regroup and try again until they reach an accord regarding personal space. Calm prevails, and within a few minutes, hours or sessions, interaction becomes friendship. It happens almost every time a woman is allowed enough time and space to work through the situation.So a woman whose daily life is overwhelming her learns to step back. Is this a cure for her endless problems? Of course not. Simple is not simplistic. "
― , Horses in the Yard
7 " So,” sneered Fudge, recovering himself, “you intend to take on Dawlish, Shacklebolt, Dolores, and myself single-handed, do you, Dumbledore?”“Merlin’s beard, no,” said Dumbledore, smiling. “Not unless you are foolish enough to force me to.”“He will not be single-handed!” said Professor McGonagall loudly, plunging her hand inside her robes.“Oh yes he will, Minerva!” said Dumbledore sharply. “Hogwarts needs you! "
― J.K. Rowling , Harry Potter and the Order of the Phoenix (Harry Potter, #5)
8 " In theory, sure, Gregor could still go home. Pack up his three-year-old sister, Boots, get his mom out of the hospital, where she was recovering from the plague, and have his bat, Ares, fly them back up to the laudry room of their appartment building in New York City. Ares, his bond, who saved his life numerous times and who had had nothing but suffering since he had met Gregor. He tried to imagine the parting. " Well, Ares, it's been great. I'm heading home now. I know by leaving I'm completely dooming to annihilation everbody who's helped me down here, but I'm really not up for this whole war thing anymore. So, fly you high, you know?" Like that would ever happen. "
9 " One minute he stood transfixed, the next he uttered a crushing oath, and took a hasty stride forward. Mr Ringwood, recovering from his own stupefaction, closed with him, just as George, flushing vividly, sprang to his "
10 " When I applied to graduate school many years ago, I wrote an essay expressing my puzzlement at how a country that could put a man on the moon could still have people sleeping on the streets. Part of that problem is political will; we could take a lot of people off the streets tomorrow if we made it a national priority. But I have also come to realize that NASA had it easy. Rockets conform to the unchanging laws of physics. We know where the moon will be at a given time; we know precisely how fast a spacecraft will enter or exist the earth's orbit. If we get the equations right, the rocket will land where it is supposed to--always. Human beings are more complex than that. A recovering drug addict does not behave as predictably as a rocket in orbit. We don't have a formula for persuading a sixteen-year-old not to drop out of school. But we do have a powerful tool: We know that people seek to make themselves better off, however they may define that. Our best hope for improving the human condition is to understand why we act the way we do and then plan accordingly. Programs, organizations, and systems work better when they get the incentives right. It is like rowing downstream. "
― Charles Wheelan , Naked Economics: Undressing the Dismal Science
11 " Trigger warnings are the most ridiculous, patronizing and infantilizing creations ever to come out of feminism....But feminists adore trigger warnings because it reinforces the idea that women are ruled by their emotions, are incapable of recovering from trauma and are just generally hysterical nitwits unprepared to confront adulthood and reality. "
― Janet Bloomfield
12 " The usual state of nature is recovering from the last disaster. "
― James S.A. Corey , Cibola Burn (The Expanse, #4)
13 " I believe the key to solving everything from individual problems to the global environmental crisis or political and religious conflicts is to be found in restoring this link with the great life force. By recovering our natural healing ability and the goodness of human nature, we can create a truly peaceful, sustainable world. And I don’t believe that these are things that social institutions or prestigious experts can do for us: they must happen within each and every one of us. "
― Ilchi Lee , The Solar Body: The Secret to Natural Healing
14 " As the gift of the Creator, natural healing power is ours. That’s why no special method is needed for recovering it. There are no perfect methods, no matter how effective or powerful they may be. What is perfect is our sense of life itself. "
15 " It seems quite pointless to waste health relentlessly in order to earn money that we shall spend on recovering health. "
― Eraldo Banovac
16 " (Watching her) was a little like watching water lilies; rather more like smelling a dinner he was not allowed to eat. Was it possible to be starved for so long as to forget the taste of food, for the pangs of hunger to burn out like ash? It seemed so. But both the pleasure and the pain were his heart’s secret, here. He was put in mind, suddenly, of the soil at the edge of a recovering blight; the weedy bedraggled look of it, unlovely yet hopeful. Blight was a numb gray thing, without sensation. Did the return of green life hurt? Odd thought. "
― Lois McMaster Bujold , Beguilement (The Sharing Knife, #1)
17 " Even as a man just recovering from illness walks only so far as he is obliged to go, with a slow and weary step, so the converted sinner journeys along as far as God commands him but slowly and wearily, until he attains a spirit of true devotion, and then, like a sound man, he not only gets along, but he runs and leaps in the way of God's Commands, and hastens gladly along the paths of heavenly counsels and inspirations. "
― Francis de Sales , Introduction to the Devout Life
18 " Since her time in the necromancer’s clutches, she was still recovering lost memories from the quicksand of her mind. They’d drop like nuclear bombs, freezing her at the worst time as visuals which should’ve stayed forever buried bubbled to the surface. "
― Katherine McIntyre , Waking for Winter (Philadelphia Coven Chronicles #4)
19 " What you need is a chick from Camden,' Van Patten says, after recovering from McDermott's statement.Oh great,' I say. 'Some chick who thinks it's okay to fuck her brother.'Yeah, but they think AIDS is a new band from England,' Price points out.Where's dinner?' Van Patten asks, absently studying the question scrawled on his napkin. 'Where the fuck are we going?'It's really funny that girls think guys are concerned with that, with diseases and stuff,' Van Patten says, shaking his head.I'm not gonna wear a fucking condom,' McDermott announces.I have read this article I've Xeroxed,' Van Patten says, 'and it says our chances of catching that are like zero zero zero zero point half a decimal percentage or something, and this no matter what kind of scumbag, slutbucket, horndog chick we end up boffing.'Guys just cannot get it.'Well, not white guys. "
― Bret Easton Ellis
20 " It is when I find my soul is lost and lustfully wandering betwixt heaven and hell, and in that moment of spiritual bliss when the chances of recovering from falling into the sexual abyss are zero...I find the odds extremely appealing.... "
― Virginia Alison