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1 " Pre-modern forms of authority , based predominantly upon value-rationality and natural law, are here succeeded by legal-rational forms of domination and by the rule of instrumental reason. With this, religious beliefs and ultimate ideals gradually recede from (public) life as they are disenchanted by the claims of 'rational' science and are replaced increasingly by the idealized pursuit of secular, material ends. This leads to a world in which questions of meaning and value disappear from the public arena, and in which the scope for creative action and for the pursuit of ultimate values becomes increasingly restricted. And in this regard, the twin processes of cultural and social rationalization lead to the same end: to a condition of nihilism in which the highest 'ultimate' values are devalued, or devalue themselves, and hence, for the most part, are no longer able to guide social action, which itself becomes, in turn, increasingly routinized and mundane. "
2 " Paranoia is transmissible from mind to mind, but it does not go by the route of reason. It can therefore change its rationalization while remaining essentially the same. "
3 " Processes of rationalization and disenchantment engender a shift from a social order founded upon value-rational beliefs and governed through charismatic and traditional forms of authority, to an order ruled by the force of instrumental reason and dominated by new forms of institutional bureaucracy. This movement results in the depersonalization of the social world: instrumental calculation steadily suppresses the passionate pursuit of ultimate values, and bureaucracy reduces the scope for individual initiative and personal fulfillment... instrumental reason... is not only tied to the devaluation or disenchantment of the highest and most sublime values and ideals, but places important limits on the scope for individual autonomy and freedom in the modern world. "
― , Max Weber and Postmodern Theory: Rationalization Versus Re-enchantment
4 " New artists have been obtained. These do not object to, and indeed argue enthusiastically for, the rationalization process. Production is up. Quality-control devices have been installed at those points where the interests of artists and audiences intersect. Shipping and distribution have been improved out of all recognition. (It is in this area, they say in Paraguay, that traditional practices were most blameworthy.) The rationalized art is dispatched from central art dumps to regional art dumps, and from there into the lifestreams of cities. Each citizen is given as much art as his system can tolerate. "
― Donald Barthelme , Sixty Stories
5 " His intelligence was just something he'd been born with. Luck of the draw, like being beautiful. It was a rationalization to say that he'd worked hard. It was like being given a fine knife and taking the trouble to polish and sharpen it: it's great that you make the effort, but someone had to give you the knife. "
― Adelle Waldman , The Love Affairs of Nathaniel P.
6 " The incommensurability between the modern economic system and the people who staff it explains why modern workers have so often been depicted as 'cogs' in the larger 'machinery' of industrial civilization; for while the practical rationalization of enterprise does require workers to be consistent, predictable, precise, uniform, and even to a certain extent creative, it does not really require them to be persons, that is, to live examined lives, to grow, to develop character, to search for truth, to know themselves, etc. "
― Craig M. Gay , The Way of the (Modern) World: Or, Why It's Tempting to Live As If God Doesn't Exist
7 " Our emotions hold more power over us than blade or poison alike. To embrace freely the entire spectrum of our emotions is to allow a multitude of Trojan horses containing hidden emotional poisons to circumvent the walls of rationalization – walls we need to protect our trust, confidence, understanding, and self-control. "
― A.J. Darkholme , Rise of the Morningstar (The Morningstar Chronicles, #1)
8 " Mediocrity is ‘purpose’ left to rot in minds ensnared in the deluded rationalization that vision is nothing more than a collection of fanciful dreams constructed by an imaginary God. "
― Craig D. Lounsbrough
9 " At cocktail parties, I played the part of a successful businessman's wife to perfection. I smiled, I made polite chit-chat, and I dressed the part. Denial and rationalization were two of my most effective tools in working my way through our social obligations. I believed that playing the roles of wife and mother were the least I could do to help support Tom's career.During the day, I was a puzzle with innumerable pieces. One piece made my family a nourishing breakfast. Another piece ferried the kids to school and to soccer practice. A third piece managed to trip to the grocery store. There was also a piece that wanted to sleep for eighteen hours a day and the piece that woke up shaking from yet another nightmare. And there was the piece that attended business functions and actually fooled people into thinking I might have something constructive to offer.I was a circus performer traversing the tightwire, and I could fall off into a vortex devoid of reality at any moment. There was, and had been for a very long time, an intense sense of despair. A self-deprecating voice inside told me I had no chance of getting better. I lived in an emotional black hole.p20-21, talking about dissociative identity disorder (formerly multiple personality disorder). "
― , Wholeness: My Healing Journey from Ritual Abuse
10 " The ego is a mean mechanism which mobilizes the absolute strongest rationalization traps in order to preserve itself. "
― , Rites
11 " Tolstoy said, 'The antagonism between life and conscience may be removed either by a change of life or by a change of conscience.' Many of us have elected to adjust our consciences rather than our lives. Our powers of rationalization are unlimited. They allow us to live in luxury and indifference while others, whom we could help if we chose to, starve and go to hell. "
― Randy Alcorn , Money, Possessions and Eternity
12 " Our common humanity is neither a rationalization nor a deduction. It is as much a given as our nationality. "
13 " When we look at Abraham, Sarah, Hagar and Ishmael, we see that God's grace can survive our three-ring-circuses of compromise, rationalization and weak faith. "
14 " People sell their soul in such small quantities - a seemingly trivial compromise here, a rationalization of a minor evil there - that they don't realize what they're doing until it is too late. "
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15 " Yet our common moral knowledge is as real as arithmetic, and probably just as plain. Paradoxically, maddeningly, we appeal to it even to justify wrongdoing; rationalization is the homage paid by sin to guilty knowledge. "
― J. Budziszewski , What We Can't Not Know: A Guide
16 " Among this bewildering multiplicity of ideals which shall we choose? The answer is that we shall choose none. For it is clear that each one of these contradictory ideals is the fruit of particular social circumstances. To some extent, of course, this is true of every thought and aspiration that has ever been formulated. Some thoughts and aspirations, however, are manifestly less dependent on particular social circumstances than others. And here a significant fact emerges: all the ideals of human behaviour formulated by those who have been most successful in freeing themselves from the prejudices of their time and place are singularly alike. Liberation from prevailing conventions of thought, feeling and behaviour is accomplished most effectively by the practice of disinterested virtues and through direct insight into the real nature of ultimate reality. (Such insight is a gift, inherent in the individual; but, though inherent, it cannot manifest itself completely except where certain conditions are fulfilled. The principal pre-condition of insight is, precisely, the practice of disinterested virtues.) To some extent critical intellect is also a liberating force. But the way in which intellect is used depends upon the will. Where the will is not disinterested, the intellect tends to be used (outside the non-human fields of technology, science or pure mathematics) merely as an instrument for the rationalization of passion and prejudice, the justification of self-interest. That is why so few even of die acutest philosophers have succeeded in liberating themselves completely from the narrow prison of their age and country. It is seldom indeed that they achieve as much freedom as the mystics and the founders of religion. The most nearly free men have always been those who combined virtue with insight.Now, among these freest of human beings there has been, for the last eighty or ninety generations, substantial agreement in regard to the ideal individual. The enslaved have held up for admiration now this model of a man, now that; but at all times and in all places, the free have spoken with only one voice.It is difficult to find a single word that will adequately describe the ideal man of the free philosophers, the mystics, the founders of religions. 'Non-attached* is perhaps the best. The ideal man is the non-attached man. Non-attached to his bodily sensations and lusts. Non-attached to his craving for power and possessions. Non-attached to the objects of these various desires. Non-attached to his anger and hatred; non-attached to his exclusive loves.Non-attached to wealth, fame, social position. Non-attached even to science, art, speculation, philanthropy. Yes, non-attached even to these. For, like patriotism, in Nurse Cavel's phrase, 'they are not enough, Non-attachment to self and to what are called 'the things of this world' has always been associated in the teachings of the philosophers and the founders of religions with attachment to an ultimate reality greater and more significant than the self. Greater and more significant than even the best things that this world has to offer. Of the nature of this ultimate reality I shall speak in the last chapters of this book. All that I need do in this place is to point out that the ethic of non-attachment has always been correlated with cosmologies that affirm the existence of a spiritual reality underlying the phenomenal world and imparting to it whatever value or significance it possesses. "
― Aldous Huxley , Ends and Means
17 " ... The individual is still obliged to confer the legitimacy of mutually antagonistic values, for even though the array of ultimate values may contract with the rationalization of the world, one is never relieved from the existential burden of choice ('taking a stand'). "
18 " To be against rationalization is not the same as to be opposed to reasoning. "
― Christopher Hitchens , Christopher Hitchens and His Critics: Terror, Iraq, and the Left
19 " With the rationalization of culture, and the corresponding disenchantment of religious ideas and beliefs, the modern world is ordered increasingly upon instrumentally rational grounds, and hence organizes itself less and less according to value-rational principles. This leads in turn to a world in which social action is separated increasingly from the sphere of (ethical) meaning, as particular (often technical) means are employed to realize specific ends regardless of the ethical significance or meaning of such action. "
20 " Have you ever suffered a sharp disappointment or a painful loss and found yourself looking for someone to blame? Have you, for example, ever been nasty to a store clerk when you were really upset about your job? Most people have an impulse to dump bad feelings on some undeserving person, as a way to relieve - temporarily—sadness or frustration. Certain days you may know that you just have to keep an eye on yourself so as not to bite someone’s head off.The abusive man doesn’t bother to keep an eye on himself, however. In fact, he considers himself entitled to use his partner as a kind of human garbage dump where he can litter the ordinary pains and frustrations that life brings us. She is always an available target, she is easy to blame — since no partner is perfect—and she can’t prevent him from dumping because he will get even worse if she tries. His excuse when he jettisons his distresses on to her is that his life is unusually painful—an unacceptable rationalization even if it were true, which it generally isn’t. "
― Lundy Bancroft , Why Does He Do That?: Inside the Minds of Angry and Controlling Men