2
" night has enveloped, to give me some relief
now invisible are walls of separation, and thy grief
where blood quenches the thirst
disloyalty is faith last and first
is the religion my beloved belongs to
I beckoned, red and black robed lady with a wand
let me take her by the hand
heard of her about sorcery
her powers useless, and witch now about to succumb
from just a gaze of eyes filled with Kohl of Leila
my nights worthless, body breathless
every moment, feeling restless
be silent and hear, hear me, my cries
don't forget the promise you swore
I have lost my childhood over you
don't know, how these years left me alone
sufferings, separation, theft me alone
I never knew how pain excrutiates
sometimes, i enlivened you my dear
Love is a blessing, and not a fear
in a melancholy cloudy day, I mourn
glistening eyes, weeping sky, and heart torn
I gaze from a window in Kashmir
For a moment, condoling the tragedy, sighing
In sombre time, lifeless, as if dying "
― Mirza Sharafat Hussain Beigh
4
" Moses, without any mercy, breaks all bruised reeds, and quenches all smoking flax. For the law requires personal, perpetual and perfect obedience from the heart, and that under a most terrible curse, but gives no strength. It is a severe task master, like Pharaoh's, requiring the whole tale ofbricks and yet giving no straw. Christ comes with blessing after blessing, even upon those whom Moses had cursed, and with healing balm for those wounds which Moses had made. "
― Richard Sibbes , The Bruised Reed
5
" For, when the friendship is purely spiritual, the love of God grows with it; and the more the soul remembers it, the more it remembers the love of God, and the greater the desire it has for God; so that, as the one grows, the other grows also. For the spirit of God has this property, that it increases good by adding to it more good, inasmuch as there is likeness and conformity between them. But, when this love arises from the vice of sensuality aforementioned, it produces the contrary effects; for the more the one grows, the more the other decreases, and the remembrance of it likewise. If that sensual love grows, it will at once be observed that the soul's love of God is becoming colder, and that it is forgetting Him as it remembers that love; there comes to it, too, a certain remorse of conscience. And, on the other hand, if the love of God grows in the soul, that other love becomes cold and is forgotten; for, as the two are contrary to one another, not only does the one not aid the other, but the one which predominates quenches and confounds the other, and becomes strengthened in itself, as the philosophers say. Wherefore Our Saviour said in the Gospel: 'That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.' That is to say, the love which is born of sensuality ends in sensuality, and that which is of the spirit ends in the spirit of God and causes it to grow. This is the difference that exists between these two kinds of love, whereby we may know them. "
― John of the Cross , Dark Night of the Soul