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1 " The Excellence Manifesto #2I will resist impatience.I will resist deceitfulness.I will resist bitterness.I will resist ignorance.I will resist foolishness.I will resist pridefulness.I will resist unrighteousness.I will conquer laziness.I will subdue indifference.I will beat incompetence.I will defeat averageness.I will overcome fearfulness.I will transcend weakness.I will quash unproductiveness. "
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2 " In what appears to have been an unplanned quip, Wilberforce asked Huxley if he thought he was descended from an ape on his father's or mother's side. Huxley retorted that he would rather have simian relatives than claim kinship with a man who used his charisma and authority to quash free debate. "
― Jonathan Clements , Darwin's Notebook: The Life, Times, and Discoveries of Charles Robert Darwin
3 " Duncan's temper kindled, but it didn't dampen the lust seeping along his nerve endings. He could flatten this persnickety witch, or better yet, weave a love spell and bind her to him. Maybe he'd do just that and have done with things. He clasped his hands behind his back to quash the temptation to summon magic. "
― Ann Gimpel , Witch’s Bounty (Demon Assassins, #1)
4 " [There] is . . . a problem that bedevils all of us as members of communities of believers. I call this problem our disagreement deficit, and it comes in four parts. . . . First, our communities expose us to disproportionate support for our own ideas. Second, they shield us from the disagreement of outsiders. Third, they cause us to disregard whatever outside disagreement we do encounter. Finally, they quash the development of disagreement from within. "
― Kathryn Schulz , Being Wrong: Adventures in the Margin of Error
5 " Heidegger considers the human condition coldly and announces that existence is humiliated. The only reality is " anxiety" in the whole chain of being. To the man lost in the world and its diversions this anxiety is a brief, fleeting fear. But if that fear becomes conscious of itself, it becomes anguish, the perpetual climate of the lucid man " in whom existence is concentrated." This professor of philosophy writes without trembling and in the most abstract language in the world that " the finite and limited character of human existence is more primordial than man himself." His interest in Kant extends only to recognizing the restricted character of his " pure Reason." This is to conclude at the end of his analyses that " the world can no longer offer anything to the man filled with anguish." This anxiety seems to him so much more important than all the categories in the world that he thinks and talks only of it. He enumerates its aspects: boredom when the ordinary man strives to quash it in him and benumb it; terror when the mind contemplates death. He too does not separate consciousness from the absurd. The consciousness of death is the call of anxiety and " existence then delivers itself its own summons through the intermediary of consciousness." It is the very voice of anguish and it adjures existence " to return from its loss in the anonymous They." For him, too, one must not sleep, but must keep alert until the consummation. He stands in this absurd world and points out its ephemeral character. He seeks his way amid these ruins. "
