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1 " I was a little excited but mostly blorft. " Blorft" is an adjective I just made up that means 'Completely overwhelmed but proceeding as if everything is fine and reacting to the stress with the torpor of a possum.' I have been blorft every day for the past seven years. "
2 " For the same reason there is nowhere to begin to trace the sheaf or the graphics of differance. For what is put into question is precisely the quest for a rightful beginning, an absolute point of departure, a principal responsibility. The problematic of writing is opened by putting into question the value of the arkhe. What I will propose here will not be elaborated simply as a philosophical discourse, operating according to principles, postulates, axioms, or definitions, and proceeding along the discursive lines of a linear order of reasons. In the delineation of differance everything is strategic and adventurous. Strategic because no transcendent truth present outside the field of writing can govern theologically the totality of the field. Adventurous because this strategy is a not simple strategy in the sense that strategy orients tactics according to a final goal, a telos or theme of domination, a mastery and ultimate reappropriation of the development of the field. Finally, a strategy without finality, what might be called blind tactics, or empirical wandering if the value of empiricism did not itself acquire its entire meaning in opposition to philosophical responsibility. If there is a certain wandering in the tracing of differance, it no more follows the lines of philosophical-logical discourse than that of its symmetrical and integral inverse, empirical-logical discourse. The concept of play keeps itself beyond this opposition, announcing, on the eve of philosophy and beyond it, the unity of chance and necessity in calculations without end. "
― Jacques Derrida , Margins of Philosophy
3 " When ours are interrupted, his are not. His plans are proceeding exactly as scheduled, moving us always (including those minutes or hours or years which seem most useless or wasted or unendurable). "
― Elisabeth Elliot , Passion and Purity: Learning to Bring Your Love Life Under Christ's Control
4 " The prosecutors squarely confronted the grisly results of abortion. And they discovered that nobody really wanted to talk about it. In fact, they learned first hand how blinkered the medical profession could be when it came to abortion. Among the unpleasant surprises they encountered early on in the investigation was the nearly universal unwillingness of doctors to help them. Hardly anyone wanted to talk. A few were sympathetic but balked at testifying. Many more weren’t so kind. Medical professionals didn’t want to contribute to any official proceeding that might shine a negative light on abortion. The prosecutors were encountering the same reluctance to speak up and do the morally and ethically right thing that had allowed Gosnell to continue killing for years. "
5 " How dare I presume to say: He is my friend, or even, more cautiously, I think I know him? At the very most we are like two strangers meeting in the white wintry veld and sitting down together for a while to smoke a pipe before proceeding on their separate ways. No more.Alone. Alone to the very end. I… every one of us. But to have been granted the grace of meeting and touching so fleetingly: is that not the most awesome and wonderful thing one can hope for in this world? "
― André Brink , A Dry White Season
6 " When I should have been producing obscure volumes of verse entitled the Triumph of Humpty Dumpty or the Nose with the Luminous Dong! Or at best, like Clare, " weaving fearful vision" ... A frustrated poet in every man. Though it is perhaps a good idea under the circumstances to pretend at least to be proceeding with one's great work on " Secret Knowledge," then one can always say when it never comes out that the title explains the deficiency. "
7 " In marked contrast to the relaxed, typically Latin attitude of the Dominicans the Protestant missionaries were still proceeding at full blast with the fight for souls. These North American evangelists of strictly fundamentalist inclination combined in a curious fashion strict adhesion to the literal meaning of the Old Testament With mastery of the most modern technology. Most of them came from small towns in the Bible Belt, armed with unshakably clear consciences and a rudimentary smattering of theology, convinced that they alone were the repositories of Christian values now abolished elsewhere. Totally ignorant of the vast world, despite their transplantation, and taking the few articles of morality accepted in the rural Amenca of their childhoods to be a universal credo, they strove bravely to spread these principles of salvation all around them.Their rustic faith was well served by a flotilla of light aircraft, a powerful radio, an ultra-modern hospital and four-wheel-drive vehicles -- in short, all the equipment that a battalion of crusaders dropped behind enemy lines needed. "
― Philippe Descola , The Spears of Twilight: Life and Death in the Amazon Jungle
8 " When they got to their hotel she went straight up to bed, but he paused to get a drink. There was, in the vestibule, a flower stall and he bought a handful of roses, stiffly wired into a bouquet, before proceeding to the oppressive gorgeousness of their bridal suite. The lift was lined with looking glass, so that as he shot upwards he got an endlessly duplicated version of himself, stout and nervous, a light cloak flung over his shoulder and flowers in his hand: an infinitely long row of gentlemen carrying offerings to an unforgiving past. "
― Margaret Kennedy
9 " The first way not to shake hands is executed by receiving someone’s hand in yours and proceeding to squeeze it tightly, hurting the other party as if they were responsible for a past death in your family, or your adoption as a child. "
― Wes Locher , Musings on Minutiae
10 " The view is often defended that sciences should be built up on clear and sharply defined basal concepts. In actual fact no science, not even the most exact, begins with such definitions. The true beginning of scientific activity consists rather in describing phenomena and then in proceeding to group, classify and correlate them. "
― Sigmund Freud , General Psychological Theory
11 " In the first case it emerges that the evidence that might refute a theory can often be unearthed only with the help of an incompatible alternative: the advice (which goes back to Newton and which is still popular today) to use alternatives only when refutations have already discredited the orthodox theory puts the cart before the horse. Also, some of the most important formal properties of a theory are found by contrast, and not by analysis. A scientist who wishes to maximize the empirical content of the views he holds and who wants to understand them as clearly as he possibly can must therefore introduce other views; that is, he must adopt a pluralistic methodology. He must compare ideas with other ideas rather than with 'experience' and he must try to improve rather than discard the views that have failed in the competition. Proceeding in this way he will retain the theories of man and cosmos that are found in Genesis, or in the Pimander, he will elaborate them and use them to measure the success of evolution and other 'modern' views. He may then discover that the theory of evolution is not as good as is generally assumed and that it must be supplemented, or entirely replaced, by an improved version of Genesis. Knowledge so conceived is not a series of self-consistent theories that converges towards an ideal view; it is not a gradual approach to truth. It is rather an ever increasing ocean of mutually incompatible alternatives, each single theory, each fairy-tale, each myth that is part of the collection forcing the others in greater articulation and all of them contributing, via this process of competition, to the development of our consciousness. Nothing is ever settled, no view can ever be omitted from a comprehensive account. Plutarch or Diogenes Laertius, and not Dirac or von Neumann, are the models for presenting a knowledge of this kind in which the history of a science becomes an inseparable part of the science itself - it is essential for its further development as well as for giving content to the theories it contains at any particular moment. Experts and laymen, professionals and dilettani, truth-freaks and liars - they all are invited to participate in the contest and to make their contribution to the enrichment of our culture. The task of the scientist, however, is no longer 'to search for the truth', or 'to praise god', or 'to synthesize observations', or 'to improve predictions'. These are but side effects of an activity to which his attention is now mainly directed and which is 'to make the weaker case the stronger' as the sophists said, and thereby to sustain the motion of the whole. "
― Paul Karl Feyerabend , Against Method
12 " I have found my way, step by step, proceeding from touch points that have emerged, some through conscious choice and some through dream state discovery. "
― Leonard Nimoy , Shekhina
13 " everyone and everything a fluid living seaUniversal Consciousness as both you and mebeing in rapturous love with all life and every personbut this wasn't maintained and things were about to worsenego crept back in believing it was Enlightenedit turns out consciousness only temporarily heighteneda momentary samadhi can sometimes deceiveif untold by a Master because our mind is naïveask enlightenment teachers today about their ego deathdon't even need to for their answer we can already guessare they right this moment experiencing Allness?the spiritual ego is crafty and teaches regardlesstheir words proceeding from the intellect, Power is lackinga Divine Transference is required to send the ego packingif inspiration hits by all means sharebut state your current un-State or others you'll ensnareTrue Teachings are on a whole different levela powerful quieting effect, they silence the mentalmake no bones about it—dying to God is involvedif not ready for this step then observe truths lesser evolved "
― Jarett Sabirsh , Love All-Knowing: An Epic Spiritual Poem
14 " The matter of sedition is of two kinds: much poverty and much discontentment....The causes and motives of sedition are, innovation in religion; taxes; alteration of laws and customs; breaking of privileges; general oppression; advancement of unworthy persons, strangers; dearths; disbanded soldiers; factions grown desperate; and whatsoever in offending people joineth them in a common cause.' The cue of every leader, of course, is to divide his enemies and to unite his friends. 'Generally, the dividing and breaking of all factions...that are adverse to the state, and setting them at a distance, or at least distrust, among themselves, is not one of the worst remedies; for it is a desperate case, if those that hold with the proceeding of the state be full of discord and faction, and those that are against it be entire and united.' A better recipe for the avoidance of revolutions is an equitable distribution of wealth: 'Money is like muck, not good unless it be spread.' But this does not mean socialism, or even democracy; Bacon distrusts the people, who were in his day quite without access to education; 'the lowest of all flatteries is the flattery of the common people;' and 'Phocion took it right, who, being applauded by the multitude, asked, What had he done amiss?' What Bacon wants is first a yeomanry of owning farmers; then an aristocracy for administration; and above all a philosopher-king. 'It is almost without instance that any government was unprosperous under learned governors.' He mentions Seneca, Antonius Pius and Aurelius; it was his hope that to their names posterity would add his own. "
― Will Durant , The Story of Philosophy: The Lives and Opinions of the World's Greatest Philosophers
15 " From p. 40 of Signet Edition of Thomas Wolfe's _You Can't Go Home Again_ (1940):Some things will never change. Some things will always be the same. Lean down your ear upon the earth and listen.The voice of forest water in the night, a woman's laughter in the dark, the clean, hard rattle of raked gravel, the cricketing stitch of midday in hot meadows, the delicate web of children's voices in bright air--these things will never change.The glitter of sunlight on roughened water, the glory of the stars, the innocence of morning, the smell of the sea in harbors, the feathery blur and smoky buddings of young boughs, and something there that comes and goes and never can be captured, the thorn of spring, the sharp and tongueless cry--these things will always be the same.All things belonging to the earth will never change--the leaf, the blade, the flower, the wind that cries and sleeps and wakes again, the trees whose stiff arms clash and tremble in the dark, and the dust of lovers long since buried in the earth--all things proceeding from the earth to seasons, all things that lapse and change and come again upon the earth--these things will always be the same, for they come up from the earth that never changes, they go back into the earth that lasts forever. Only the earth endures, but it endures forever.The tarantula, the adder, and the asp will also never change. Pain and death will always be the same. But under the pavements trembling like a pulse, under the buildings trembling like a cry, under the waste of time, under the hoof of the beast above the broken bones of cities, there will be something growing like a flower, something bursting from the earth again, forever deathless, faithful, coming into life again like April. "
― Thomas Wolfe , You Can't Go Home Again
16 " From time to time, I open a newspaper. Things seem to be proceeding at a dizzying rate. We are dancing not on the edge of a volcano, but on the wooden seat of a latrine, and it seems to me more than a touch rotten. Soon society will go plummeting down and drown in nineteen centuries of shit. There’ll be quite a lot of shouting. (1850) "
― Gustave Flaubert
17 " It is the beginning of the 'demonetization' of the notes. The process is hastened by its panic-like character. It may be possible once, twice, perhaps even three or four times, to allay the fears of the public; but eventually the affair must run its course and then there is no longer any going back. Once the depreciation is proceeding so rapidly that sellers have to reckon with considerable losses even if they buy again as quickly as is possible, then the position of the currency is hopeless. "
― Ludwig von Mises , The Theory of Money and Credit
18 " I am not without fear, but courage is taking action despite the fear. Knowing what you want, what you are meant to do, and proceeding despite any knots in your stomach or rocks stuck in your throat. It is walking boldly into the unknown with your chin held high... even if it quivers. "
― Rachel Harris , A Tale of Two Centuries: An Enemies to Lovers/Time Travel Romance (Super Sweet)
19 " For a different woman, a different relationship, a different situation, gentleness might have been the proper, the only approach—but not for this woman, in these circumstances. The only thing that will cleanse Claire (and reassure her: look at what she says at the end of it. She feels safe again, having felt the power and violence in him) is violence. And—the most important point here—Jamie pays attention to what she wants, rather than proceeding with his own notion of how it should be, even though it’s a sensible notion and the one most people would have. "
― Diana Gabaldon , "I Give You My Body . . .": How I Write Sex Scenes
20 " I understand the mechanism of my own thinking. I know precisely how I know, and my understanding is recursive. I understand the infinite regress of this self-knowing, not by proceeding step by step endlessly, but by apprehending the limit. The nature of recursive cognition is clear to me. A new meaning of the term " self-aware." Fiat logos. I know my mind in terms of a language more expressive than any I'd previously imagined. Like God creating order from chaos with an utterance, I make myself anew with this language. It is meta-self-descriptive and self-editing; not only can it describe thought, it can describe and modify its own operations as well, at all levels. What Gödel would have given to see this language, where modifying a statement causes the entire grammar to be adjusted.With this language, I can see how my mind is operating. I don't pretend to see my own neurons firing; such claims belong to John Lilly and his LSD experiments of the sixties. What I can do is perceive the gestalts; I see the mental structures forming, interacting. I see myself thinking, and I see the equations that describe my thinking, and I see myself comprehending the equations, and I see how the equations describe their being comprehended.I know how they make up my thoughts.These thoughts. "
