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1 " If you can approach the world's complexities, both its glories and its horrors, with an attitude of humble curiosity, acknowledging that however deeply you have seen, you have only scratched the surface, you will find worlds within worlds, beauties you could not heretofore imagine, and your own mundane preoccupations will shrink to proper size, not all that important in the greater scheme of things. "
― Daniel C. Dennett , Breaking the Spell: Religion as a Natural Phenomenon
2 " Like all religious people, Christians repress, remember, and retell their core stories selectively. They emphasize this episode at the expense of that episode, in keeping with their own biases and the preoccupations of their times. "
― Stephen R. Prothero , God Is Not One: The Eight Rival Religions That Run the World--and Why Their Differences Matter
3 " Underneath an artist's preoccupations with sex, society, religion, etc. (all the staple abstractions that allow the forebrain to chatter) there is a soul tortured beyond endurance by the lack of tenderness in the world. "
― Lawrence Durrell , Justine (The Alexandria Quartet #1)
4 " [Man] literally drives himself into a blind obliviousness with social games, psychological tricks, personal preoccupations so far removed from the reality of his situation that they are forms of madness, but madness all the same. "
― Ernest Becker , The Denial of Death
5 " Marx was troubled by the question of why ancient Greek art retained an ‘eternal charm’, even though the social conditions which produced it had long passed; but how do we know that it will remain ‘eternally’ charming, since history has not yet ended? Let us imagine that by dint of some deft archaeological research we discovered a great deal more about what ancient Greek tragedy actually meant to its original audiences, recognized that these concerns were utterly remote from our own, and began to read the plays again in the light of this deepened knowledge. One result might be that we stopped enjoying them. We might come to see that we had enjoyed them previously because we were unwittingly reading them in the light of our own preoccupations; once this became less possible, the drama might cease to speak at all significantly to us.The fact that we always interpret literary works to some extent in the light of our own concerns - indeed that in one sense of ‘our own concerns’ we are incapable of doing anything else - might be one reason why certain works of literature seem to retain their value across the centuries. It may be, of course, that we still share many preoccupations with the work itself; but it may also be that people have not actually been valuing the ‘same’ work at all, even though they may think they have. ‘Our’ Homer is not identical with the Homer of the Middle Ages, nor ‘our’ Shakespeare with that of his contemporaries; it is rather that different historical periods have constructed a ‘different’ Homer and Shakespeare for their own purposes, and found in these texts elements to value or devalue, though not necessarily the same ones. All literary works, in other words, are ‘rewritten’, if only unconsciously, by the societies which read them; indeed there is no reading of a work which is not also a ‘re-writing’. No work, and no current evaluation of it, can simply be extended to new groups of people without being changed, perhaps almost unrecognizably, in the process; and this is one reason why what counts as literature is a notably unstable affair. "
― Terry Eagleton , Literary Theory: An Introduction
6 " Preservation of the past has been one of humankind’s chief preoccupations for centuries, although I am not convinced much of it is worth preserving. "
7 " Self-absorption in all its forms kills empathy, let alone compassion. When we focus on ourselves, our world contracts as our problems and preoccupations loom large. But when we focus on others, our world expands. Our own problems drift to the periphery of the mind and so seem smaller, and we increase our capacity for connection - or compassionate action. "
― Daniel Goleman , Social Intelligence: The New Science of Human Relationships
8 " I'm simply saying that our deepest thoughts, desires and preoccupations manifest themselves in art, whether we intend them to or not. That's what art is for; it's not cerebral, it's emotional. "
― Simon Pegg , Nerd Do Well
9 " I may distance myself from God from time to time, wandering off in the ignorance of my self-absorbed preoccupations and attitudesBut God is never far off. Never distant. Never remote.He is close enough to hear the raw, unbridled " fuck" in my silent prayer of anguish.Close enough to feel the groaning angst and tension in my gut that oft threatens to rend me to pieces. Close enough to hear my heart slam itself in abandon against the walls of this temple of skin in holy desperation; clutching at the veil that dulls and distorts my vision. Close enough to catch me as I stumble in my blind and weary state yet again and again and again.Yes, He is close. She is never far off. God is my faithful friend and traveling companion, though I see Him not yet with these orbs of flesh. "
10 " What it means to be a ‘better person’, then, must be concrete and practical — that is to say, concerned with people’s political situations as a whole — rather than narrowly abstract, concerned only with the immediate interpersonal relations which can be abstracted from this concrete whole. It must be a question of political and not only of ‘moral’ argument: that is to say, it must be genuine moral argument, which sees the relations between individual qualities and values and our whole material conditions of existence. Political argument is not an alternative to moral preoccupations: it is those preoccupations taken seriously in their full implications. "
11 " My favorite of all was still the place on Vermont, the French cafe, La Lyonnaise, that had given me the best onion soup on that night with George and my father. The two owners hailed from France, from Lyon, before the city had boomed into a culinary sibling of Paris. Inside, it had only a few tables, and the waiters served everything out of order, and it had a B rating in the window, and they usually sat me right by the swinging kitchen door, but I didn't care about any of it.There, I ordered chicken Dijon, or beef Bourguignon, or a simple green salad, or a pate sandwich, and when it came to the table, I melted into whatever arrived. I lavished in a forkful of spinach gratin on the side, at how delighted the chef had clearly been over the balance of spinach and cheese, like she was conducting a meeting of spinach and cheese, like a matchmaker who knew they would shortly fall in love. Sure, there were small distractions and preoccupations in it all, but I could find the food in there, the food was the center, and the person making the food was so connected with the food that I could really, for once, enjoy it. "
― Aimee Bender , The Particular Sadness of Lemon Cake
12 " What is needed is this, and this alone: solitude, great inner loneliness. Going into oneself and not meeting anyone for hours – that is what one must arrive at. Loneliness of the kind one knew as a child, when the grown-ups went back and forth bound up in things which seemed grave and weighty because they looked so busy, and because one had no idea what they were up to.And when one day you realise that their preoccupations are meagre, their professions barren and no longer connected to life, why not continue to look on them like a child, as if on something alien, drawing on the depths of your own world, on the expanse of your own solitude, which itself is work and achievement and a vocation? Why wish to exchange a child’s wise incomprehension for rejection and contempt, when incomprehension is solitude, whereas rejection and contempt are ways of participating in what, by precisely these means, you want to sever yourself from? "
― Rainer Maria Rilke , Letters to a Young Poet
13 " It is the individual only who is timeless. Societies, cultures, and civilizations -- past and present -- are often incomprehensible to outsiders, but the individual's hungers, anxieties, dreams, and preoccupations have remained unchanged through the millenia. "
― Eric Hoffer
14 " The materialist theory of history, that all politics and ethics are the expression of economics, is a very simple fallacy indeed. It consists simply of confusing the necessary conditions of life with the normal preoccupations of life, that are quite a different thing. It is like saying that because a man can only walk about on two legs, therefore he never walks about except to buy shoes and stockings. "
― G.K. Chesterton , The Everlasting Man
15 " We ask ourselves: have we made progress? We are almost never aware of it. Only with effort and discipline do we become fully conscious. If we keep a journal, now and then we are startled when we peruse past entries. Worries, fears, preoccupations of the previous year seem to have evanesced. The greatest terrors and strongest urgencies of five years ago now surprise, embarrass, or encourage us. Was this me? Why was it that I could not gauge it as it was lived? "
16 " Part of the apparently conventional nature of our relationships is the threat of separation and death. This body dies. That body dies. We can rejuvenate, feel better, live longer, but, even so, in this world everybody dies. That is why we do spiritual practice, because we are conscious of the destiny of our separation. We are willing to fulfill the law of love, but on the other hand what we love dies. That is why this is one of the realms of suffering. This world is not a heaven. This is not a place of fulfillment. Thus, we must yield to the true Condition. We must not become dependent upon the conventional aspect of our relations. We must recognize our relations. We must identify with the Condition of the loved one.You must become established in the real Condition, or you will never be satisfied. You will be driven to all kinds of preoccupations and great schemes, trying to become victorious or immortal, for immortality's own sake, simply because you cannot deal with the fact of death. But death is an absolute message in this realm. It obligates us to recognize or identify one another in Truth, and we are not relieved of that obligation in this place. "
― , The Eating Gorilla Comes in Peace: The Transcendental Principle of Life Applied to Diet and the Regenerative Discipline of True Health
17 " The passionate controversies of one era are viewed as sterile preoccupations by another, for knowledge alters what we seek as well as what we find. "