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1 " Nothing gets easy. It is just that you understand how it is and how it works. Nothing its difficult its just that you dont understand it and dont know how it works. Understanding something it means taking time to learn it and practising it. "
2 " The Practising Manager’s Growth Mantra-Growth in an enterprise is created through remarkable achievements, not incremental achievements like efficiency or effectiveness.-Remarkable achievements are possible only in complexity.-Only volitional engagement can work in complexity. Luckily, there is no certainty in complexity. Hence, motivational engagement cannot work.-People who make choices based on the purpose can only be volitionally engaged—they are the growth managers, the leaders. "
― Amit Chatterjee , Ascent: A Practising Manager's Growth Mantra
3 " While our country remains untainted with the principles and manners which are now producing desolation in so many parts of the world; while she continues sincere, and incapable of insidious and impious policy, we shall have the strongest reason to rejoice our local destination. But should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation, while it is practising iniquity and extravagance, and displays in the most captivating manner the charming pictures of candour, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world. "
― John Adams , Thoughts On Government Applicable To The Present State Of The American Colonies.: Philadelphia, Printed By John Dunlap, M,Dcc,Lxxxvi
4 " Leaders are made when people discover and express their own authority. This is the powerful message of this book (Ascent: A Practising Managers Growth Mantra), spoken with honest insight by a man who has been there and done it himself. I know—Amit Chatterjee has been a student, colleague, and correspondent of mine for many years and now, with this book, he becomes my teacher too. "
5 " From time to time, too, and for the space of two or three paces, an image or an echo would rise up from the recesses of time: in the little streets of the beaters of silver and gold, for instance, there was a clear, unhurried tinkling, as if a djinn with a thousand arms was absent-mindedly practising on a xylophone. "
― Claude Lévi-Strauss , Tristes Tropiques
6 " That was a good straightforward point of view, no pretence that games were anything but an outlet for power and aggression; no stuff about their being enjoyable as such. You played a game to demonstrate that you did it better than someone else. If it came to that, I thought how few people do anything for its own sake, from making love to practising the arts. "
― Anthony Powell , A Dance to the Music of Time: 3rd Movement (A Dance to the Music of Time, #7-9)
7 " The idea of Zen is to catch life as it flows. There is nothing extraordinary or mysterious about Zen. I raise my hand ; I take a book from the other side of the desk ; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighbouring wood: — in all these I am practising Zen, I am living Zen. No wordy discussions is necessary, nor any explanation. I do not know why — and there is no need of explaining, but when the sun rises the whole world dances with joy and everybody’s heart is filled with bliss. If Zen is at all conceivable, it must be taken hold of here. "
― D.T. Suzuki , An Introduction to Zen Buddhism
8 " We talk too much about love,but spend little time practising it.We debate too much about love,but spend little time utilizing it.We sermonize too much about love,but spend little time performing it.We write too much about love,but spend little time exercising it.We read too much about love,but spend little time implementing it. "
9 " From 'Creating True Peace' by Thich Nhat HanhTo better understand the practise of protection, please study the Five Mindfulness Trainings in Chapter 3, particularly the third, sexual responsibility. By practising the Third Mindfulness Training, we protect ourselves, our family, and society. In addition, by observing all the trainings we learn to eat in moderation, to work mindfully, and to organise our daily life so we are there for others. This can bring us great happiness and restore our peace and balance.Expressing Sexual Feelings with Love and CompassionAnimals automatically follow their instincts, but humans are different. We do not need to satisfy our cravings the way animals do. We can decide that we will have sex only with love. In this way we can cultivate the deepest love, harmony, and nonviolence. For humans, to engage only in nonviolent sexuality means to have respect for each other. The sexual act can be a sacred expression of love and responsibility.The Third Mindfulness Training teaches us that the physical expression of love can be beautiful and transcendent. If you have a sexual relationship without love and caring, you create suffering for both yourself and your partner, as well as for your family and our entire society. In a culture of peace and nonviolence, civilised sexual behaviour is an important protection. Such love is not sheer craving for sex, it is true love and understanding.Respecting Our CommitmentsTo engage in a sexual act without understanding or compassion is to act with violence. It is an act against civilization. Many people do not know how to handle their bodies or their feelings. They do not realise that an act of only a few minutes can destroy the life of another person. Sexual exploitation and abuse committed against adults and children is a heavy burden on society. Many families have been broken by sexual misconduct. Children who grow up in such families may suffer their entire lives, but if they get an opportunity to practise, they can transform their suffering. Otherwise, when they grow up, they may follow in the footsteps of their parents and cause more suffering, especially to those they love.We know that the more one engages in sexual misconduct, the more one suffers. We must come together as families to find ways to protect our young people and help them live a civilised life. We need to show our young people that happiness is possible without harmful sexual conduct. Teenage pregnancy is a tragic problem. Teens are not yet mature enough to understand that with love comes responsibility. When a thirteen-or fourteen-year-old boy and girl come together for sexual intercourse, they are just following their natural instincts. When a girl gets pregnant and gives birth at such a young age, her parents also suffer greatly. Public schools throughout the United States have nurseries where babies are cared for while their mothers are in the classroom. The young father and mother do not even know yet how to take care of themselves - how can they take care of another human being? It takes years of maturing to become ready to be a parent. "
― Thich Nhat Hanh , Creating True Peace: Ending Violence in Yourself, Your Family, Your Community, and the World
10 " Solo For Ear-Trumpet The carriage brushes through the brightLeaves (violent jets from life to light);Strong polished speed is plunging, heavesBetween the showers of bright hot leavesThe window-glasses glaze our facesAnd jar them to the very basis — But they could never put a polishUpon my manners or abolishMy most distinct disinclinationFor calling on a rich relation!In her house — (bulwark built betweenThe life man lives and visions seen) — The sunlight hiccups white as chalk,Grown drunk with emptiness of talk,And silence hisses like a snake — Invertebrate and rattling ache….Then suddenly EternityDrowns all the houses like a seaAnd down the street the Trump of DoomBlares madly — shakes the drawing-roomWhere raw-edged shadows sting forlornAs dank dark nettles. Down the hornOf her ear-trumpet I conveyThe news that 'It is Judgment Day!''Speak louder: I don't catch, my dear.'I roared: 'It is the Trump we hear!''The What?' 'THE TRUMP!' 'I shall complain!…. the boy-scouts practising again. "
― Edith Sitwell
11 " In truth, the crossing from nature to culture and vice versa has always stood wide open. It leads across an easily accessible bridge: the practising life. People have committed themselves to its construction since they came into existence - or rather, people only came into existence by applying themselves to the building of said bridge. The human being is the pontifical creature that, from its earliest evolutionary stages, has created tradition-compatible connections between the bridgeheads in the bodily realm and those in cultural programes. From the start, nature and culture are linked by a broad middle ground of embodied practices - containing languages, rituals and technical skills, in so far as these factors constitute the universal forms of automatized artificialities. This intermediate zone forms a morphologically rich, variable and stable region that can, for the time being, be referred to sufficiently clearly with such conventional categories as education, etiquette, custom, habit formation, training and exercise - without needing to wait for the purveyors of the 'human sciences', who, with all their bluster about culture, create the confusion for whose resolution they subsequently offer their services. "
― Peter Sloterdijk , You Must Change Your Life
12 " When we turn around & come face to face with our destiny, we discover that words (spoken) are not enough. I know so many people who are brilliant speakers but are quite incapable of practising what they preach. It's one thing to describe a situation & quite another to experience it. I realised a long time ago that a warrior in search of his dream must take his inspiration from what he actually does & not from what he imagines himself doing. "
― Paulo Coelho , Aleph
13 " The ritual works. The forms overcome doubts. We have learned over the centuries to weave meaning around emptiness and pain. A meaning and a pattern. We have been practising that for a very long time. "
14 " Through practising body scan awareness meditation, we can greatly reduce the detrimental effects of stress and make our working lives pleasant and enjoyable. "
― Christopher Dines , Mindfulness Burnout Prevention: An 8-Week Course for Professionals
15 " The incredible benefits of practising and applying mindfulness and self-compassion in the workplace are being increasingly recognised by human resource professionals as well as the medical profession, as the stresses of competing in today’s global economy take their toll on the mental health and emotional wellbeing of many otherwise talented and enthusiastic individuals in the workplace. "
16 " Of course I’d like to marry a practising Muslim, someone I can share my life and also my religion with, but I just haven’t met the right man yet,’ I told her. Fadwa was sympathetic and understood my dilemma. ‘Concentrate on your relationship with God; purify yourself, your life and your intentions. Better your religion!’ she recommended. ‘If you are patient and steadfast, then you will be rewarded, insha’ Allah. "
― , From MTV to Mecca: How Islam Inspired My Life
17 " During this time I came to understand a lot about myself, human beings, faith and the meaning of marriage and friendship. The world is not black and white, nothing is what it seems, and we are not cartoon characters that can be divided into goodies and baddies, but complex and multi-faceted beings with many weaknesses. Human beings will always disappoint. But God is there. He sometimes speaks through others and we would be wise to listen to those we trust and to our own inner voice, God’s voice. No matter how difficult or painful life sometimes becomes, we must never lose faith.We may not always find justice in this world, but compassion and forgiveness are such important qualities. They help us to dissolve so much of the negativity that we hold. Practising them mostly benefits ourselves. "
18 " Suppose a man threw into the sea a yoke with one hole in it, and the east wind carried it to the west, and the west wind carried it to the east, and the north wind carried it to the south, and the south wind carried it to the north. Suppose there were a blind turtle that came up once at the end of each century. What do you think, bhikkhus? Would that blind turtle put his neck into that yoke with one hole in it?" " He might, venerable sir, sometime or other at the end of a long period." " Bhikkhus, the blind turtle would sooner put his neck into that yoke with a single hole in it than a fool, once gone to perdition, would take to regain the human state, I say. Why is that? Because there is no practising of the Dhamma there, no practising of what is righteous, no doing of what is wholesome, no performance of merit. There mutual devouring prevails, and the slaughter of the weak. "
19 " I was sitting in a bar one night, talking rather loudly about a person I hated - and a man with a beard sat down beside me, and he said amiably, " Why don't you have him killed?" " I've thought of it," I said. " Don't think I haven't." " Let me help you to think about it clearly," he said. His voice was deep. His beak was large. He wore a black mohair suit and a black string tie. His little red mouth was obscene. " You're looking at the situation through a red haze of hate," he said. " What you need are the calm, wise services of a murder counsellor, who can plan the job for you, and save you an unnecessary trip to the hot squat." " Where do I find one?" I said." You've found one, " he said." You're crazy," I said." That's right," he said. " I've been in and out mental institutions all my life. That makes my services all the more appealing. If I were to testify against you, your lawyer would have no trouble establishing that I was a well-known nut, and a convicted felon besides." " What was the felony?" I said." A little thing - practising medicine without a license," he said." Not murder then?" I said." No," he said, " but that doesn't mean I haven't murdered. As a matter of fact, I murdered almost everyone who had anything to do with convicting me of practising medicine without a license." He looked at the ceiling, did some arithmetic. " Twenty-two, twenty-three - maybe more," he said. " Maybe more. I've killed them over a period of years, and I haven't read the paper every single day. "
20 " A few years ago a practising Harley Street psychiatrist, who was dabbling in Buddhism, came to see me. I opened the conversation by saying 'At some time in his life, every intelligent man questions himself about the purpose of his existence.' Immediately, and with the most manifest disapproval, the psychiatrist replied 'Anybody who thinks such thoughts is mentally diseased.' Thus with a single gesture, he swept half-a-dozen major philosophers (some of whom have held chairs in universities—which guarantees their respectability if not their philosophy) into the lunatic asylum—the criminal lunatic asylum, to judge from his tone. I have never seen a man in such a funk. "