2
" There are members of our body politic who tell us that the public interest is best served when government action is reduced to a minimum and especially when it is kept negative in character. But just now, the nation as a whole seems to be moving rather swiftly and decisively—as is the world as a whole—in the opposite direction. More and more, we Americans are initiating new forms of positive government action for the common good. Between these two tendencies the struggle becomes every day more open and more intense. And as we wage that conflict it is well to remember that the logic of the Constitution gives no backing to either of the two combatants, as against the other. We are left free, as any self-governing people must leave itself free, to determine by specific decisions what our economy shall be. It would be ludicrous to say that we are committed by the Constitution to the economic cooperations of socialism. But equally ludicrous are those appeals by which, in current debate, we are called upon to defend the practices of capitalism, of " free enterprise," so-called, as essential to the freedom of the American Way of Life. The American Way of Life is free because it is what we Americans freely choose—from time to time—that it shall be. "
3
" Sometimes in history the name of God has been invoked on behalf of actions and movements that have ennobled the human soul and lifted the body politic to a higher plane. Take the Reverend Martin Luther King, Jr., and the American civil rights movement, or Archbishop Desmond Tutu and the struggle against South African apartheid, as examples. Other times religious fervor has been employed for the worst kinds of sectarian and violent purposes. The Ku Klux Klan, the troubles in Northern Ireland, the wars in the former Yugoslavia, and David Koresh's Branch Davidian standoff in Waco, Texas, are frightening examples.
Is there a reliable guide to when we are really hearing the voice of God, or just a self-interested or even quite ungodly voice in the language of heaven? I think there is. Who speaks for God? When the voice of God is invoked on behalf of those who have no voice, it is time to listen. But when the name of God is used to benefit the interests of those who are speaking, it is time to be very careful. "
― Jim Wallis , Who Speaks for God?
6
" Deception is the natural defence of the weak against the strong, and the South used it for many years against its conquerors; to-day it must be prepared to see its black proletariat turn that same two-edged weapon against itself. And how natural this is! The death of Denmark Vesey and Nat Turner proved long since to the Negro the present hopelessness of physical defence. Political defence is becoming less and less available, and economic defence is still only partially effective. But there is a patent defence at hand,—the defence of deception and flattery, of cajoling and lying. It is the same defence which peasants of the Middle Age used and which left its stamp on their character for centuries. To-day the young Negro of the South who would succeed cannot be frank and outspoken, honest and self-assertive, but rather he is daily tempted to be silent and wary, politic and sly; he must flatter and be pleasant, endure petty insults with a smile, shut his eyes to wrong; in too many cases he sees positive personal advantage in deception and lying. His real thoughts, his real aspirations, must be guarded in whispers; he must not criticise, he must not complain. Patience, humility, and adroitness must, in these growing black youth, replace impulse, manliness, and courage. With this sacrifice there is an economic opening, and perhaps peace and some prosperity. Without this there is riot, migration, or crime. Nor is this situation peculiar to the Southern United States, is it not rather the only method by which undeveloped races have gained the right to share modern culture? The price of culture is a Lie. "
― W.E.B. Du Bois , The Souls of Black Folk
11
" Suddenly an unexpected series of sounds began to be heard in this place up against the starry sky. They were the notes of Oak´s flute. It came from the direction of a small dark object under the hedge - a shephard´s hut - now presenting an outline to which an unintiated person might have been puzzled to attach either meaning or use. ... Being a man not without a frequent consciousness that there was some charm in this life he led, he stood still after looking at the sky as a useful instrument, and regarded it in an appreciative spirit, as a work of art superlatively beautiful. For a moment he seemed impressed with the speaking loneliness of the scene, or rather with the complete abstraction from all its compass of the sights and sounds of man. ... Oak´s motions, though they had a quiet energy, were slow, and their deliberateness accorded well with his occupation. Fitness being the basis of beauty, nobody could have denied tha his steady swings and turns in and about the flock had elements of grace. His special power, morally, physically, and mentally, was static. ... Oak was an intensely human man: indee, his humanity tore in pieces any politic intentions of his which bordered on strategy, and carried him on as by gravitation. A shadow in his life had always been that his flock should end in mutton - that a day could find a shepherd an arrant traitor to his gentle sheep. "
― Thomas Hardy , Far From the Madding Crowd
12
" One of the biggest obstacles on the path of peace, or even peaceful coexistence, between Israelis and Palestinians was placed by the international community and media when it redefined Hamas as an " organization." One result is that outsiders try to reach a solution based on the assumption that Hamas has structure and leaders. It does not. It has no " political wing" or " militant wing." Hamas is a loosely-knit band of terrorists. Its leaders are whoever has weapons, plans, and influence. Hamas is thuggish and cowardly. Those who fly the green flag are not military combatants. Nor do they represent, or care a whit, for the Palestinian people, as evidenced by their strategy of hiding in and fighting from schools, clinics, hospitals, and people's homes. After what passed for an election some Hamas terrorists were further redefined as politicians and diplomats, though they were neither politic nor diplomatic, evidenced by the fact that many " govern" from Israeli prisons. Prior to the Second Intifada, which began in 2000, Hamas had been emasculated and nearly eradicated by Yassir Arafat, who rounded up, disarmed, and imprisoned the terrorist " leaders," leaving its remaining members to return to their homes. Arafat ensured that members of Hamas had no place to hide among the Palestinian people. And that is the only way the terrorist cancer in Gaza will be excised today. In the absence of Arafat, the task falls by default to Israel, which would do better to enable the citizens of Gaza to purge themselves of Hamas and reward them for doing so than try to get rid of the bad apples by blowing up the barrel, if you'll excuse the mixed metaphor. "
