2
" The Big Book’s chapter We Agnostics draws a line in the sand: God either is or He isn’t. What was our choice to be (Alcoholics Anonymous, 53)? Nature abhors a vacuum and a state of nothing can’t exist in either the material or spiritual world. This kind of binary thinking made sense in the autocratic world of 1939. But in a democratic, pluralist society, all-or-nothing thinking is a cognitive distortion—a philosophical assumption that everything is right or wrong, good or evil, superior or inferior. In this millennium, people can hold opposing views and be equals in the same community. Our Traditions, lovingly and tolerantly, make room for more than one truth. That’s a good thing, because the only problem with the truth is that there are so many versions of it. "
― Joe C. , Beyond Belief: Agnostic Musings for 12 Step Life: Finally, a Daily Reflection Book for Nonbelievers, Freethinkers and Everyone
4
" Today pluralism operates as a court religion, while having less and less intellectual credibility. Betraying the plastic terminology in which its directives are framed are the additions to the “Human Rights Code” passed in the Canadian province of Ontario in 1994. The Code cites “human dignity” to justify the criminalization of “conduct or communication [that] promotes the superiority or inferiority of a person or class because of race, class, or sexual orientation.” The law has already been applied to prosecute scholars making hereditarian arguments about social behavior, and its proponents defend this muzzling as necessary for “human dignity.” But never are we told whence that dignity is derived. It is certainly not the one to which the Bible, a text that unequivocally condemns certain “sexual orientations,” refers. Nor are we speaking here about the dignity of nonengineered academic discourse, an act that the supporters of the Ontario Human Rights Code consider to be criminal if judged insensitive. Yet the pluralist advocates of human rights codes that now operate in Canada, Australia, England, and on the European continent assume there is a human dignity. Indeed this dignity is so widely and passionately accepted, or so it is asserted, that we must criminalize unkind communication. In the name of that supposedly axiomatic dignity, we are called upon to suppress scholarship and even to imprison its authors. "
― Paul Edward Gottfried , After Liberalism: Mass Democracy in the Managerial State