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1 " There is a desire within each of us,in the deep center of ourselves that we call our heart.We were born with it, it is never completely satisfied,and it never dies.We are often unaware of it, but it is always awake.It is the Human desire for Love.Every person in this Earth yearns to love,to be loved, to know love.Our true identity, our reason for beingis to be found in this desire.Love is the " why" of life,why we are functioning at all.I am convincedit is the fundamental energy of the human spirit.the fuel on which we run,the wellspring of our vitality.And grace, which is the flowing,creative activity, of love itself,is what makes all goodness possible.Love should come first,it should be the beginning of,and the reason for everything. "
2 " Metaphysics, a completely isolated and speculative branch of rational knowledge which is raised above all teachings of experience and rests on concepts only (not, like mathematics, on their application to intuition), in which reason therefore is meant to be its own pupil, has hitherto not had the good fortune to enter upon the secure path of a science, although it is older than all other sciences, and would survive even if all the rest were swallowed up in the abyss of an all-destroying barbarism. Reason in metaphysics, even if it tries, as it professes, only to gain *a priori* insight into those laws which are confirmed by our most common experience, is constantly being brought to a standstill, and we are obliged again and again to retrace our steps, as they do not lead us where we want to go. As to unanimity among its participants, there is so little of it in metaphysics that it has rather become an arena that would seem especially suited for those who wish to exercise themselves in mock fights, where no combatant has as yet succeeded in gaining even an inch of ground that he could call his permanent possession. There cannot be any doubt, therefore, that the method of metaphysics has hitherto consisted in a mere random groping, and, what is worst of all, in groping among mere concepts.What, then, is the reason that this secure scientific course has not yet been found? Is this, perhaps, impossible? Why, in that case, should nature have afflicted our reason with the restless aspiration to look for it, and have made it one of its most important concerns? What is more, how little should we be justified in trusting our reason, with regard to one of the most important objects of which we desire knowledge, it not only abandons us, but lures us on by delusions, and in the end betrays us! Or, if hitherto we have only failed to meet with the right path, what indications are there to make us hope that, should we renew our search, we shall be more successful than others before us?" ―from_Critique of Pure Reason_. Preface to the Second Edition. Translated, edited, and with an Introduction by Marcus Weigelt, based on the translation by Max Müller, p. 17 "
3 " We are not here concerned with hopes or fears, only with truth as far as our reason permits us to discover it. "
― Charles Darwin , The Descent of Man
4 " Satan is a liar. He wants to steal our joy and replace it with hopelessness. When we're up against a struggle and we think we can't keep going, we can change that by praising God. Our chains will fall from us.Meese encouraged me by reminding me of the real reason we have for fully living this life. It's to give everything we have to God--even the heartbreaks and pain. God is our reason to live. "
― Don Piper , 90 Minutes in Heaven: A True Story of Death and Life
5 " Now we’ve a real intellectual impasse. Our reason, which is supposed to make things more intelligible, seems to be making them less intelligible, and when reason thus defeats its own purpose something has to be changed in the structure of our reason itself. "
― Robert M. Pirsig , Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values (Phaedrus, #1)
6 " [But] we inherit a whole system of desires which do not necessarily contribute God's will but which, after centuries of usurped autonomy steadfastly ignore it. If the thing we like doing is, in fact, the thing God wants us to do, yet that is not our reason for doing it; it remains a mere happy coincidence. We cannot therefore know that we are acting at all, or primarily, for God's sake, unless the material of the action is contrary to our inclination or (in other words) painful and what we cannot know that we are choosing, we cannot choose. The full acting out of the self's surrender to God therefore demands pain: this action, to be perfect, must be done from the pure will to obey in the absence, or in the teeth, of inclination. How impossible it is to enact the surrender of the self by doing what we like... "
7 " God put you on earth with a divine assignment- something prepared in advance for you to do. I've found that the things that make us sad, the things that make us righteously angry, or the things we care about that others don't are often a key that unlocks our reason for living. It's our burden. "
― Craig Groeschel , Weird: Because Normal Isn't Working
8 " (On the seeming futility of metaphysics) Why then has nature afflicted our reason with the restless striving for such a path, as if it were one of reason's most important occupations? Still more, how little cause have we to place trust in our reason if in one of the most important parts of our desire for knowledge it does not merely forsake us but even entices us with delusions and in the end betrays us! Or if the path has merely eluded us so far, what indications may we use that might lead us to hope that in renewed attempts we will be luckier than those who have gone before us? "
― Immanuel Kant , Critique of Pure Reason
9 " That man is formed for social life is an observation which, upon our first inquiry, presents itself immediately to our view, and our reason approves that wise and generous principle which actuated the first founders of civil government, an institution which hat its origin in the weakness of individuals, and hath for its end the strength and security of all; and so long as the means of effecting this important end are thoroughly known and religiously attended to government is one of the richest blessings to mankind, and ought to be held in the highest veneration "
10 " The mindset of a believer every time he opens the Bible must be the conviction that whatever the Bible says is true. We cannot trust our reason to determine what is true or false, right or wrong. "
11 " But Dostoevsky does allow himself to ask just this very question: whether our reason has any right to judge between the possible and the impossible. "
― Lev Shestov , Revelațiile morții. Dostoievski - Tolstoi
12 " The faculty of vision can vary from person to person. On the other hand, we can rely on what our reason tells us because that is the same for everyone "
― Jostein Gaarder , Sophie's World
13 " Our reason may prove what it will: our reason is only a feeble ray that has issued from Nature. "
― Maurice Maeterlinck
14 " Acting responsibly is not a matter of strengthening our reason but of deepening our feelings for the welfare of others. "
15 " Night does not show things, it suggests them. It disturbes and surprises us with its strangeness. It liberates forces within us which are dominated by our reason during the daytime. "
16 " Call the world, if you please, " the Vale of Soul Making" . Then you will find out the use of the world....There may be intelligences or sparks of the divinity in millions -- but they are not Souls till they acquire identities, till each one is personally itself.Intelligences are atoms of perception -- they know and they see and they are pure, in short they are God. How then are Souls to be made? How then are these sparks which are God to have identity given them -- so as ever to possess a bliss peculiar to each one's individual existence. How, but in the medium of a world like this?This point I sincerely wish to consider, because I think it a grander system of salvation than the Christian religion -- or rather it is a system of Spirit Creation...I can scarcely express what I but dimly perceive -- and yet I think I perceive it -- that you may judge the more clearly I will put it in the most homely form possible. I will call the world a school instituted for the purpose of teaching little children to read. I will call the human heart the hornbook used in that school. And I will call the child able to read, the soul made from that school and its hornbook.Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul? A place where the heart must feel and suffer in a thousand diverse ways....As various as the lives of men are -- so various become their souls, and thus does God make individual beings, souls, identical souls of the sparks of his own essence.This appears to me a faint sketch of a system of salvation which does not affront our reason and humanity... "
17 " There is hardly an absurdity of the past that cannot be found flourishing somewhere in the present. Underneath all civilization, ancient or modern, moved and still moves a sea of magic, superstition and sorcery. Perhaps they will remain when the works of our reason have passed away. "
― Will Durant , Our Oriental Heritage (The Story of Civilization, #1)
18 " Experience teaches that when the will and imagination are in conflict, the imagination usually wins. What we imagine may defeat our reason and make us slaves to what we taste, see, hear, smell, and feel in the mind's eye. The body is indeed the servant of the mind. "
19 " Being told about the effects of climate change is an appeal to our reason and to our desire to bring about change. But to see that Africans are the hardest hit by climate change, even though they generate almost no greenhouse gas, is a glaring injustice, which also triggers anger and outrage over those who seek to ignore it. "
